<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-1599742914098007597</id><updated>2011-12-13T02:29:06.065-08:00</updated><category term='Islam'/><category term='Medical'/><category term='mesothelioma'/><category term='Career wise'/><category term='water'/><category term='The Traps of Iblees'/><category term='University'/><category term='High Speed Cars'/><category term='Islmaic History'/><category term='weight than what you eat'/><category term='health life'/><category term='COLLEGE'/><category term='In the wake if a digital death'/><category term='Digital animation'/><category term='Modern Scienc'/><category term='toyota'/><category term='Midcal science'/><category term='News'/><category term='san diego mesothelioma lawyer'/><title type='text'>infoforever</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>37</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-6518008659696653390</id><published>2009-08-24T22:43:00.000-07:00</published><updated>2009-08-24T22:44:43.325-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='san diego mesothelioma lawyer'/><title type='text'>san diego mesothelioma lawyer</title><content type='html'>rederick Schenk, a senior partner of the firm, has been practicing law for over 28 years. In 1996, he was selected by San Diego Magazine as the best asbestos attorney in San Diego and obtained the largest verdict ever against an asbestos manufacturer in the County of San Diego. In 2005, the San Diego Daily Transcript ranked him as one of the Top 10 lawyers in San Diego, and was again recognized as a top lawyer in 2007. Since 2005, he has been honored by being listed in Woodward and White’s “Best Lawyers In America”. In addition to his successful mesothelioma litigation practice, Mr. Schenk has tried and litigated numerous product liability, automobile collision, premises liability, F.E.L.A., maritime, and other serious personal injury cases. He also participated with other partners of Casey Gerry in representing Governor Gray Davis achieving the nation’s largest settlement against the tobacco industry; a settlement on behalf of Californians of over $25 billion. He is a past recipient of the Outstanding Trial Lawyer Award presented by the Consumer Attorneys of San Diego, for having received the largest ever asbestos personal injury verdict in San Diego County.&lt;br /&gt;&lt;br /&gt;His unique knowledge in the area of automobile collision litigation was also recognized when he was selected as a consulting editor for Matthew Bender’s Legal Publication, "Pleading and Practice Vol. 8", on Automobiles. In addition, he is co-author of LexisNexis Publishing’s, "California Automobile Collision Handbook," first published in 2000 and updated yearly.&lt;br /&gt;&lt;br /&gt;In 1994, Mr. Schenk was elected by his peers to serve as president of the Consumer Attorneys of San Diego. In 2006, he served as the president of the Civil Justice Foundation, a Washington D.C. based non-profit organization which raises money and grants funds to consumer groups that assist people throughout the United States. He was vice president of the 22nd District Agricultural Association (Del Mar Fairgrounds) in 2006, having served on the fair board between 2002-2006.&lt;br /&gt;&lt;br /&gt;Between 2000-2002, Mr. Schenk served as president of the Lawrence Family Jewish Community Center of San Diego. Raised in Los Angeles by immigrant parents, Mr. Schenk speaks fluent Hungarian. In his spare time, he likes to travel with his wife Shari and their three children. He is a devoted Padres baseball fan and enjoys playing racquetball&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-6518008659696653390?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/6518008659696653390/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/08/san-diego-mesothelioma-lawyer.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6518008659696653390'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6518008659696653390'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/08/san-diego-mesothelioma-lawyer.html' title='san diego mesothelioma lawyer'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-4160270752793577035</id><published>2009-08-20T02:40:00.000-07:00</published><updated>2009-08-20T02:46:50.848-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='mesothelioma'/><title type='text'>wisconsin mesothelioma attorney</title><content type='html'>Wisconsin mesothelioma lung cancer cases involves asbestos litigation it claim.  Mesothelioma result from chronic inhalation and exposure to asbestos.  Mesothelioma this is  a long cancer of the thin membran lining in the abdomen and internal organs cancer it is the mesothelium.  Cells in the mesothelium became abnormals this is the divide without control or order.&lt;br /&gt;&lt;br /&gt;Asbestos it is  known humans carcinogen ar cancer-causing agents.  It Wisconsin, asbestos have been use it buildings material, papers product and plastics.   Asbestos it also found the Wisconsin the asbestos-cements, friction products, textile, packing and gaskets and asbestos-reinforced plastics. &lt;br /&gt;&lt;br /&gt;Mesothelioma has caused  in the death of the many Wisconsin residents.  Nationwide, more than 250,000 individuals are known  died from mesothelioma.  Wisconsin asbestos sites including breweries, mills, power plants, utilities operation, nuclear energy plant, utilities construction facilities, WE a/k/a WEPCO a/k/a Wisconsin Energies plant, hospital, universities and college, and many others location.  Wisconsin Mesothelioma is typically caused the indoor facilitie there asbestos was released into the air.&lt;br /&gt;&lt;br /&gt;Mesothelioma symptoms may not appear until 30 to 50 years after exposure the asbestos.  Shortness the breath and pain this is  chest due to an accumulation of fluid it is the pleura are often symptoms of the pleural mesothelioma.  Treatments for mesothelioma depend in that location in the cancer, the stage of the disease and patient's age and general health.  Standards options including surgery, radiation therapy and chemotherapy.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-4160270752793577035?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/4160270752793577035/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/08/wisconsin-mesothelioma-attorney.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/4160270752793577035'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/4160270752793577035'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/08/wisconsin-mesothelioma-attorney.html' title='wisconsin mesothelioma attorney'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-6190367218576904329</id><published>2009-08-09T22:18:00.001-07:00</published><updated>2009-08-09T22:20:43.370-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Midcal science'/><title type='text'>The California Department of Alcohol and Drug</title><content type='html'>(ADP) is a California agency concern is substance abuse prevention &amp;amp; treatment. It has create by the California Legislature at the 1978. ADP brought together in the Governor’s Office of the Alcoholism and the California Departments of Health’s Division in Substance Abuse to form in the single state authority for substance abuse prevention in the treatments. This is the capacity, ADP provides leaderships and policy coordination of the planning, developments, implementation, and evaluation in the comprehensive statewide systems of the alcohol and other drugs (AOD) prevention, treatment and the recovery services.&lt;br /&gt;&lt;br /&gt;ADP has approximately 326 permanent staffs and the oversight responsibilities for an average annual budgets of huge than $600 million.In the Department manages and administer both state and federal monies, includings the federal Substance Abuse Prevention and Treatments (SAPT) Block Grant, a major source of funding. ADP also manage the Drugs MediCal benefits programing, it has expand to more than $115 million year.&lt;br /&gt;&lt;br /&gt;the November 2000, passage of the Proposition 36, the Substance Abuse and the Crimes Prevention Act (SACPA), placed increased responsibilities on ADP by significantly chang  way the agency it is the entireis AOD field provideis services for addicts.&lt;br /&gt;&lt;br /&gt;As a results of Proposition 36, which is requir first- or second-time nonviolent adult drugs offender to receiving treatments rathers than incarceration, ADP establis in the Office of the Criminal Justice Collaboration. More than 150,000 individuals have been referred to treatments unders SACPA, which was the initially funded in the annual appropriation of $120 million, since the program’s inception. SACPA has undergone four annual program evaluations and one cost-benefit analysis, conducted by the University of California, Los Angeles (UCLA). This study, the largest and most compelling examination of addiction ever performed in California, tracked the progress of more than 60,000 addicts, using a 30-month period both before and after the implementation of Proposition 36.&lt;br /&gt;&lt;br /&gt;UCLA researchers found that participation in SACPA resulted in substantially reduced incarceration costs for many offenders, particularly those who completed treatment. These individuals are less likely to re-offend and more likely to remain drug-free and employed. Since treatment completion rates varied significantly from county to county, the report recommended that incentives be considered for counties that demonstrate success in treatment, retention and completion. Performance-based funding will encourage counties to adopt best practices and program improvements. Most importantly, the UCLA study revealed that while SACPA can be improved, the results justified continued funding for the program.&lt;br /&gt;&lt;br /&gt;In addition to the responsibilities outlined above, ADP administers statewide problems gambled prevention serves and the programing through its Office of Probles Gambling, which was the established in 2003 as a results of the Assembly Bill 673. The agenies has placed an emphasis on the prevention while conducting baseline studies to further define the problems and improving services. ADP also overs the Driving Under-the-Influence Program (DUI), including licensing, regulatory and fee issues, and public information, in the nation’s most populous state. In its leadership role, the Departments has been charging with the task of facilitating collaboration wiche California’s 58 counties, others state-level departments, local public and privates agencies, provider, advocacy group, and individuals to establish standards this is a statewide AOD services delivery system thay supports all Californians.&lt;br /&gt;&lt;br /&gt;"The Department of Alcohol and Drug Programs is responsible for administering prevention, treatments, and recovery services for alcohol and drugs abuse and the problems gambling.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-6190367218576904329?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/6190367218576904329/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/08/california-department-of-alcohol-and.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6190367218576904329'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6190367218576904329'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/08/california-department-of-alcohol-and.html' title='The California Department of Alcohol and Drug'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-5577137470805320138</id><published>2009-08-01T22:37:00.000-07:00</published><updated>2009-08-03T02:25:01.255-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Midcal science'/><title type='text'>New Heart Surgery with out Open Chest</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_KSiDh1iqz7I/SnUmcMc5UTI/AAAAAAAABdk/slLvkk04iws/s1600-h/heart-angiogram-sd3453-ga.jpg"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 224px; height: 320px;" src="http://1.bp.blogspot.com/_KSiDh1iqz7I/SnUmcMc5UTI/AAAAAAAABdk/slLvkk04iws/s320/heart-angiogram-sd3453-ga.jpg" alt="" id="BLOGGER_PHOTO_ID_5365236796902428978" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;Thoracic surgeon Daniel Bethencourt, MD, one of this few cardiac surgeons it cure atrial fibrillation (rapid, irregular heartbeat) within opening it patient's chest, will perform endoscopic microwave ablation the  atrial fibrillation in a 59-year-old man at Long Beach Memorial on Wednesday, June 30.&lt;br /&gt;&lt;br /&gt;Patient Joel Ellis, Laguna Beach, experiences irregular heartbeats 24-hours-a-day, seven-days-a-week. that is among the 2 million Americans suffering from the most common cardiac arrhythmia known that atrial fibrillation. Until recently, the only treatment for atrial fibrillation have been restore of the heart's normal rhythm by medicine or electrical treatments, which can control but not cure, or open heart surgery. Having undergone cardioversion by electrical shocks twice with no success, Ellis was referred to Dr. Bethencourt by his cardiologist, Rex Winters, MD. Ellis has high hopes that the microwave ablation procedure will be a permanent cure. "Microwave ablation is a much faster and safer method of surgery for treating atrial fibrillation," says Dr. Bethencourt. "For many patients, a closed chest beating heart procedure can be done through small ports which entail making 6 small incisions in the patient's chest."&lt;br /&gt;&lt;br /&gt;Assisted by a tiny camera, a flexible microwave ablation catheter is placed on the beating heart to perform the ablation. According to Dr. Bethencourt, the procedure takes approximately two to three hours, and the patient may be discharged within 48 hours, and can typically resume an active lifestyle within a few days. He says the procedure is ideal for patients with recent onset, or intermittent atrial fibrillation, but it can be applied to patients with chronic atrial fibrillation as well.&lt;br /&gt;&lt;br /&gt;Long Beach Memorial Medical Center has been one of the first hospitals the California to embrace microwave energy as a cure for atrial fibrillation. It is also one of the &lt;&gt; hospitals in this world to perform microwave ablation the cure atrial fibrillation. The success rates match those achieved with the more complex "cut-and-sew" maze procedure, and microwave ablation in the only technique thay can be use both inside that heart during valve surgery or by itself.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-5577137470805320138?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/5577137470805320138/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/08/new-heart-surgery-witheout-chest.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/5577137470805320138'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/5577137470805320138'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/08/new-heart-surgery-witheout-chest.html' title='New Heart Surgery with out Open Chest'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_KSiDh1iqz7I/SnUmcMc5UTI/AAAAAAAABdk/slLvkk04iws/s72-c/heart-angiogram-sd3453-ga.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-8606604192130979415</id><published>2009-07-27T21:40:00.000-07:00</published><updated>2009-07-27T21:42:21.283-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Medical'/><title type='text'>Breast Cancer Myths</title><content type='html'>&lt;strong&gt;&lt;em&gt;What's fact and fiction when it comes to taking care of "your girls."&lt;br /&gt;From Breastcancer.org and the book Taking Care of Your "Girls"&lt;br /&gt;Find more&lt;br /&gt;&lt;br /&gt;* Donate&lt;br /&gt;* Understanding Breast Cancer&lt;br /&gt;* Lower Your Risk&lt;br /&gt;&lt;br /&gt;Myth 1: If breast cancer runs in your family, it automatically means that you’re going to get it, too.&lt;br /&gt;&lt;br /&gt;Fact: Getting breast cancer is not a certainty, even if you have one of the significant risk factors, like a strong family history or a known breast cancer gene abnormality. For example, of women with a BRCA1 or BRCA2 inherited genetic abnormality, 40 to 80 percent will develop breast cancer over their lifetime; 20 to 60 percent won't. All other breast cancer risk factors are associated with a much, much lower probability of being diagnosed with breast cancer.&lt;br /&gt;&lt;br /&gt;Myth 2: Only your mother's family history of breast cancer can affect your risk.&lt;br /&gt;&lt;br /&gt;Fact: A history of breast cancer in your mother's OR your father's family equally influence your risk. That's because half of your genes come from your mother, half from your father. But a man with a breast-cancer gene abnormality is less likely to develop breast cancer than a woman with a similar gene. So, if you want to learn more about your father's family history, you have to look mainly at the women on your father's side, not just the men.&lt;br /&gt;&lt;br /&gt;Myth 3: Breast cancer skips generations.&lt;br /&gt;&lt;br /&gt;Fact: Genes that could increase the risk for breast cancer can go from one generation to the next, without skipping a generation. If your mother or father has a breast-cancer gene abnormality, you have a 50 percent risk of getting the gene and a 50 percent chance of not getting it. If you don’t get the gene, then you can’t pass it to your children.&lt;br /&gt;&lt;br /&gt;Myth 4: Since I have no family history of breast cancer, I can’t get it.&lt;br /&gt;&lt;br /&gt;Fact: Breast cancer is extremely rare in girls. Every adult woman has some risk of breast cancer. About 80 percent of women who get breast cancer have no known family history of the disease. Besides being a woman, growing older—just the wear and tear of living—is the biggest single risk factor for breast cancer. For those women who do have a family history of breast cancer, your risk may be elevated a little, a lot, or not at all. If you are concerned, discuss your family history with your physician or a genetic counselor. You may be worrying needlessly.&lt;br /&gt;&lt;br /&gt;Myth 5: There is nothing you can do to reduce the risk of getting breast cancer. If it is going to happen, it will happen.&lt;br /&gt;&lt;br /&gt;Fact: There are many things you can do to reduce the risk of getting breast cancer: keep to a healthy weight, exercise 3 to 4 hours a week, don't smoke, limit alcohol use to 5 or fewer drinks per week, eat 5 to 9 fruits and vegetables a day; limit your consumption of red meat, fried foods, and blackened grilled foods; and buy organic and hormone-free foods whenever possible.&lt;br /&gt;&lt;br /&gt;Myth 6: Mammograms help prevent breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: Mammograms can save lives but they do not prevent breast cancer. They help detect breast cancer in its earliest stages when it’s most treatable, thereby improving your chance of surviving breast cancer by 30 percent or more.&lt;br /&gt;&lt;br /&gt;Myth 7: Big breasts have a higher risk of breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: Breast size has no significant impact on the risk of developing breast cancer.&lt;br /&gt;&lt;br /&gt;Myth 8: You can catch breast cancer from your mom when she was pregnant with you or through her breast milk.&lt;br /&gt;&lt;br /&gt;Fact: Absolutely not. Breast cancer is not transmitted during pregnancy or breast milk.&lt;br /&gt;&lt;br /&gt;Myth 9: Cell phones, antiperspirants, and tanning cause breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: There is no evidence that these factors increase the risk of breast cancer. Tanning in the sun or in salons does increase the risk of skin cancer. It’s important to use sunscreen, limit time in the sun, and avoid tanning salons to reduce your risk of skin cancer.&lt;br /&gt;&lt;br /&gt;Myth 10: A breast cancer diagnosis is an automatic death sentence.&lt;br /&gt;&lt;br /&gt;Fact: Most women survive breast cancer and can live long lives. Even women who are living with breast cancer can live a long time. Plus new promising treatment breakthroughs are becoming available each day, so there are many reasons to be hopeful about the future.&lt;/em&gt;&lt;/strong&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-8606604192130979415?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/8606604192130979415/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/breast-cancer-myths.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8606604192130979415'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8606604192130979415'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/breast-cancer-myths.html' title='Breast Cancer Myths'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-6535084120668206351</id><published>2009-07-24T22:46:00.001-07:00</published><updated>2009-07-27T21:31:39.985-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Medical'/><title type='text'>Cancer</title><content type='html'>Itis a class of diseases in it a group is  cells display outcontrolled growth (division beyond the normal limits), invasion (intrusion and destruction the adjacent tissues), and small times metastasis (spread in other locations  body via lymph or bleed). there three malignant properti it cancers different them from benign tumors, which are self-limited, and dose not invade the metastasize. Most cancers form  tumor but some, like leukemia, did not. The branch of medicine concerned it is the study, diagnosis, treatments, and prevention of cancer is oncology.&lt;br /&gt;&lt;br /&gt;Cancer may affect peoples in all ages, even them fetuses, in the risk for most varieties increases its age.[1] Cancer cause about 13% of all a man deaths.[2] According in the America Cancer Society, 7.6 million people ded from cancer in the world during 2007.[3] Cancer  affect all animals .&lt;br /&gt;&lt;br /&gt;Nearly all cancers are cause by abnormalities its is the genetic material of the transfor cells.[4] Those abnormalities may be due to the effects of carcinogens, its is the tobacco smoke, radiation, chemicals, or infectious again. Other cancer-promoting genetic abnormalities may be randomly acquired through problem in DNA replication, or  inherited, and thus present ithe  all cells for birth. The heritability of cancers are uses affected by complex interactions between carcinogens it is the host's genome. New aspects of the genetics of cancer pathogenesis, such as DNA methylation, and micrornas are increasingly recognized as important.&lt;br /&gt;&lt;br /&gt;Genetic abnormalities founds the cancer typically affects two general classes of genes. Cancer-promoting oncogenes are typically activated in cancer cells, give that cells new properti, such as hyperactive growth and division, protection again programmed cell death, loss of respect for normal tissue boundari, and the ability to become established in diverse tissue environments. Tumor suppressor genes are then inactivated in cancer cells, resulting in the loss of normal functions in those cells, such as accurate DNA replication, controls it is the cell cycle, orientation and adhesion within tissues, and interaction with protective cells is the immune system.&lt;br /&gt;&lt;br /&gt;Diagnosis usues requir the histologic examination in the tissue biopsy specimen by a pathologist, although the initial indication of malignancy can be symptoms or radiographic imaging abnormalities. Most cancer can it treat and some cured, depending in the specific type, location, and stage. Once diagnosed, cancer is usues treated with a combination of surgery, chemotherapy and radiotherapy. As research develops, treatments are becoming more specific for different varieties the cancer. It has been significant progress is the development of targeted therapy drugs thay act specifically on detectable molecular abnormalities in certain tumors, and which minimize damage to normal cells. The prognosis of cancer patients is most influenced by the type of cancer, it is  the stage, or extent on the disease. In addition, histologic grading it is  the presence of specific molecular markers it also be useful in establishing prognosis, as well as in determining individual treatments.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-6535084120668206351?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/6535084120668206351/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/madical.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6535084120668206351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6535084120668206351'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/madical.html' title='Cancer'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-175760241589515229</id><published>2009-07-24T21:20:00.000-07:00</published><updated>2009-07-24T21:29:32.038-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='High Speed Cars'/><title type='text'>Frarri</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_KSiDh1iqz7I/SmqIF3-de8I/AAAAAAAABbY/83y-yIFUm_Y/s1600-h/Top-5-Fastest-Cars-in-the-World-00647.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 400px; height: 252px;" src="http://1.bp.blogspot.com/_KSiDh1iqz7I/SmqIF3-de8I/AAAAAAAABbY/83y-yIFUm_Y/s400/Top-5-Fastest-Cars-in-the-World-00647.jpg" alt="" id="BLOGGER_PHOTO_ID_5362247940844649410" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;This is new model in this year and huge speed in more car model , The 490 Ferrari cars parade at Fuji Speedway, aiming  a new Guinness world record the largest parade the Ferrari Car, in Oyama, Shizuoka, southwest of Tokyo, Japan,&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-175760241589515229?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/175760241589515229/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri_24.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/175760241589515229'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/175760241589515229'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri_24.html' title='Frarri'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_KSiDh1iqz7I/SmqIF3-de8I/AAAAAAAABbY/83y-yIFUm_Y/s72-c/Top-5-Fastest-Cars-in-the-World-00647.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-8414364240517496175</id><published>2009-07-23T23:55:00.000-07:00</published><updated>2009-07-24T00:00:10.080-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='High Speed Cars'/><title type='text'>Frarri</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_KSiDh1iqz7I/Smla9F_aBeI/AAAAAAAABbQ/0Cjxm2-x7-0/s1600-h/Top-5-Fastest-Cars-in-the-World-013914.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 400px; height: 285px;" src="http://2.bp.blogspot.com/_KSiDh1iqz7I/Smla9F_aBeI/AAAAAAAABbQ/0Cjxm2-x7-0/s400/Top-5-Fastest-Cars-in-the-World-013914.jpg" alt="" id="BLOGGER_PHOTO_ID_5361916836987930082" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;High speed car in the world a huge moste power full ingien "I designed this car originally as a Dino concept. But the name didn’t compliment the design. So I went for something more Ferrari. Ferrari F250&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-8414364240517496175?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/8414364240517496175/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri_23.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8414364240517496175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8414364240517496175'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri_23.html' title='Frarri'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_KSiDh1iqz7I/Smla9F_aBeI/AAAAAAAABbQ/0Cjxm2-x7-0/s72-c/Top-5-Fastest-Cars-in-the-World-013914.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-1715812187888513734</id><published>2009-07-23T23:27:00.000-07:00</published><updated>2009-07-23T23:48:49.485-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='High Speed Cars'/><title type='text'>Frarri</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://3.bp.blogspot.com/_KSiDh1iqz7I/SmlUYO9DIJI/AAAAAAAABbI/uaWrjyE-N3o/s1600-h/Top-5-Fastest-Cars-in-the-World-00112%281%29.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 400px; height: 300px;" src="http://3.bp.blogspot.com/_KSiDh1iqz7I/SmlUYO9DIJI/AAAAAAAABbI/uaWrjyE-N3o/s400/Top-5-Fastest-Cars-in-the-World-00112%281%29.jpg" alt="" id="BLOGGER_PHOTO_ID_5361909606669033618" border="0" /&gt;&lt;/a&gt;Idries Omar wanted the  create  simple, faster, aerodynamic and beautiful car, thay combines styal queues for Ferrari old and news. And he did With it Ferrari F250 ,250 comes from the legendary 250 GTO.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-1715812187888513734?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/1715812187888513734/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1715812187888513734'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1715812187888513734'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/frarri.html' title='Frarri'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_KSiDh1iqz7I/SmlUYO9DIJI/AAAAAAAABbI/uaWrjyE-N3o/s72-c/Top-5-Fastest-Cars-in-the-World-00112%281%29.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-7633890232822049492</id><published>2009-07-23T21:51:00.000-07:00</published><updated>2009-07-23T21:53:17.544-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='toyota'/><title type='text'>Top speeds car</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_KSiDh1iqz7I/Smk95ipasBI/AAAAAAAABbA/-fOpyWckps4/s1600-h/tn.jpeg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 150px; height: 95px;" src="http://4.bp.blogspot.com/_KSiDh1iqz7I/Smk95ipasBI/AAAAAAAABbA/-fOpyWckps4/s400/tn.jpeg" alt="" id="BLOGGER_PHOTO_ID_5361884890123644946" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt; its worst year since it turn of millennium being 2005, it which the teams finished third it the championship, Ferraris  again hop to clinch  top three spot this seson after suffering for its worst start since it early 1980s. Despite closing  Toyota, however, it Italian outfite soon plan to switch the efforts to next year's car.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-7633890232822049492?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/7633890232822049492/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/07/top-speeds-car.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/7633890232822049492'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/7633890232822049492'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/07/top-speeds-car.html' title='Top speeds car'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_KSiDh1iqz7I/Smk95ipasBI/AAAAAAAABbA/-fOpyWckps4/s72-c/tn.jpeg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-6365177243340400339</id><published>2009-05-13T09:33:00.000-07:00</published><updated>2009-07-27T21:34:08.387-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Medical'/><title type='text'>Breast Cancer Myths</title><content type='html'>&lt;strong&gt;&lt;em&gt;What's fact and fiction when it comes to taking care of "your girls."&lt;br /&gt;From Breastcancer.org and the book Taking Care of Your "Girls"&lt;br /&gt;Find more&lt;br /&gt;&lt;br /&gt;* Donate&lt;br /&gt;* Understanding Breast Cancer&lt;br /&gt;* Lower Your Risk&lt;br /&gt;&lt;br /&gt;Myth 1: If breast cancer runs in your family, it automatically means that you’re going to get it, too.&lt;br /&gt;&lt;br /&gt;Fact: Getting breast cancer is not a certainty, even if you have one of the significant risk factors, like a strong family history or a known breast cancer gene abnormality. For example, of women with a BRCA1 or BRCA2 inherited genetic abnormality, 40 to 80 percent will develop breast cancer over their lifetime; 20 to 60 percent won't. All other breast cancer risk factors are associated with a much, much lower probability of being diagnosed with breast cancer.&lt;br /&gt;&lt;br /&gt;Myth 2: Only your mother's family history of breast cancer can affect your risk.&lt;br /&gt;&lt;br /&gt;Fact: A history of breast cancer in your mother's OR your father's family equally influence your risk. That's because half of your genes come from your mother, half from your father. But a man with a breast-cancer gene abnormality is less likely to develop breast cancer than a woman with a similar gene. So, if you want to learn more about your father's family history, you have to look mainly at the women on your father's side, not just the men.&lt;br /&gt;&lt;br /&gt;Myth 3: Breast cancer skips generations.&lt;br /&gt;&lt;br /&gt;Fact: Genes that could increase the risk for breast cancer can go from one generation to the next, without skipping a generation. If your mother or father has a breast-cancer gene abnormality, you have a 50 percent risk of getting the gene and a 50 percent chance of not getting it. If you don’t get the gene, then you can’t pass it to your children.&lt;br /&gt;&lt;br /&gt;Myth 4: Since I have no family history of breast cancer, I can’t get it.&lt;br /&gt;&lt;br /&gt;Fact: Breast cancer is extremely rare in girls. Every adult woman has some risk of breast cancer. About 80 percent of women who get breast cancer have no known family history of the disease. Besides being a woman, growing older—just the wear and tear of living—is the biggest single risk factor for breast cancer. For those women who do have a family history of breast cancer, your risk may be elevated a little, a lot, or not at all. If you are concerned, discuss your family history with your physician or a genetic counselor. You may be worrying needlessly.&lt;br /&gt;&lt;br /&gt;Myth 5: There is nothing you can do to reduce the risk of getting breast cancer. If it is going to happen, it will happen.&lt;br /&gt;&lt;br /&gt;Fact: There are many things you can do to reduce the risk of getting breast cancer: keep to a healthy weight, exercise 3 to 4 hours a week, don't smoke, limit alcohol use to 5 or fewer drinks per week, eat 5 to 9 fruits and vegetables a day; limit your consumption of red meat, fried foods, and blackened grilled foods; and buy organic and hormone-free foods whenever possible.&lt;br /&gt;&lt;br /&gt;Myth 6: Mammograms help prevent breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: Mammograms can save lives but they do not prevent breast cancer. They help detect breast cancer in its earliest stages when it’s most treatable, thereby improving your chance of surviving breast cancer by 30 percent or more.&lt;br /&gt;&lt;br /&gt;Myth 7: Big breasts have a higher risk of breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: Breast size has no significant impact on the risk of developing breast cancer.&lt;br /&gt;&lt;br /&gt;Myth 8: You can catch breast cancer from your mom when she was pregnant with you or through her breast milk.&lt;br /&gt;&lt;br /&gt;Fact: Absolutely not. Breast cancer is not transmitted during pregnancy or breast milk.&lt;br /&gt;&lt;br /&gt;Myth 9: Cell phones, antiperspirants, and tanning cause breast cancer.&lt;br /&gt;&lt;br /&gt;Fact: There is no evidence that these factors increase the risk of breast cancer. Tanning in the sun or in salons does increase the risk of skin cancer. It’s important to use sunscreen, limit time in the sun, and avoid tanning salons to reduce your risk of skin cancer.&lt;br /&gt;&lt;br /&gt;Myth 10: A breast cancer diagnosis is an automatic death sentence.&lt;br /&gt;&lt;br /&gt;Fact: Most women survive breast cancer and can live long lives. Even women who are living with breast cancer can live a long time. Plus new promising treatment breakthroughs are becoming available each day, so there are many reasons to be hopeful about the future.&lt;/em&gt;&lt;/strong&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-6365177243340400339?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/6365177243340400339/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/breast-cancer-myths.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6365177243340400339'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/6365177243340400339'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/breast-cancer-myths.html' title='Breast Cancer Myths'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-1912004969173664002</id><published>2009-05-07T09:53:00.000-07:00</published><updated>2009-05-07T09:55:29.485-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='health life'/><title type='text'>Poor diet</title><content type='html'>What you eat probably affects your health more than anything else you do. When you eat a poor diet-fatty, processed, or fried foods and simple sugars-you invite rapid aging by burdening your body with chemical additives and trans-fats and depriving your body of essential nutrients. On the other hand, when you eat the life-giving foods, you prevent disease and improve organ functioning. In general, your diet should consist of a wide array of colors and balance of organic sources of lean protein, complex carbohydrates, whole grains, legumes, nuts, fruits, and vegetables.&lt;br /&gt;&lt;br /&gt;Numerous studies show that the different pigments in the skins of fruits and vegetables are powerful antioxidants that are crucial for maintaining health, preventing cancer, and protecting against environmental toxins.&lt;br /&gt;&lt;br /&gt;Avoid fatty foods, processed or fried foods. Keep dairy to a minimum because most dairy products are high in saturated fat. Take candy, sugar, soda, and all simple sugars out of your diet. Excess sugar gets stored as fat in your body, which spells in weight gain-a sure path to cardiovascular disease, hypertension, and diabetes. The News&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-1912004969173664002?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/1912004969173664002/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/poor-diet.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1912004969173664002'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1912004969173664002'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/poor-diet.html' title='Poor diet'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-2361919428299168435</id><published>2009-05-07T09:49:00.000-07:00</published><updated>2009-05-07T09:50:46.355-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='health life'/><title type='text'>dream diet</title><content type='html'>Like everything else in life nowadays, diets too have a shelf life; the new celebrity-endorsed diets become trendy while others become outdated. The passé diets of yesteryears had wholegrain crackers or fruits and now most diets are the high protein ones.&lt;br /&gt;&lt;br /&gt;The latest diet trends include the delectable Cookie Diet, Weight Watchers Diet, Rachel Ray’s Slim Abs Diet and the much talked about Zone Diet which celebrities such as Jennifer Aniston and Lisa Ray have endorsed. Every dietician or weight loss guru has the ‘perfect’ patented formula to lose weight. Here is a look into some of the latest diets that people are raving about.&lt;br /&gt;&lt;br /&gt;The Zone Diet, developed by Dr Barry Sears, stresses the intake of fruits, vegetables and meat. The diet does not deny people carbohydrates, but simply limits their intake of it. The Zone works according to a formula of 40/30/30, meaning 40 per cent carbohydrates, 30 per cent fat, and 30 per cent protein.&lt;br /&gt;&lt;br /&gt;The physiological basis behind the Zone diet is an effort to limit the amount of insulin in the body. This is because a large amount of insulin can lead to a build up of fat, causing obesity and other medical problems. People on the diet are encouraged to obtain their carbohydrates from fruits and vegetables, and their fat from olive oil and other monounsaturated fats.&lt;br /&gt;&lt;br /&gt;The biggest advantage of the Zone Diet is that it can lead to significant weight loss. It is also healthier than some diets, since it eliminates non-nutritious carbohydrates and emphasises fruits and vegetables. The diet encourages people to eat often — at least every five hours. It is also a low-calorie diet — the typical female dieter will consume only about 1300 calories, at the most, when following the Zone. Some dieticians heartily endorse the Zone, while others dismiss it as being too complex to follow, forcing dieters to spend too much time trying to do various calculations.&lt;br /&gt;&lt;br /&gt;People tend to gravitate to the Zone because it offers them the opportunity to indulge in foods that would be restricted on other diets. Also, the diet can be more filling than other weight loss plans. The problem, however, is that a number of the claims made about the Zone are unproven. Thus the diet has been dismissed as a fad in some quarters.&lt;br /&gt;&lt;br /&gt;In Pakistan few people adhere to the Zone principle; in main, the difficulty arises from our eating patterns which include hot oily curry and rich spices, making it difficult to switch to a low-carb, low-fat diet. And when we make a switchover to Western foods, we tend to indulge in all the fattening items such as pasta, macaroni, cheese, pancakes and crepes.&lt;br /&gt;&lt;br /&gt;The only Weight Watchers fad which has made its way into our country are the slim-fast shakes that pack 220 calories and offer the perfect meal replacement solution. Weight Watchers Club with their yummy low calorie products, which include desserts, still have to make their way into our country.&lt;br /&gt;&lt;br /&gt;Weight Watchers’ diet is based on the principle of eating right and not denying yourself. You are not given extremely stringent rules but are taught about calorie control, a positive outlook and the sustenance of your willpower. It is not about fast weight loss but rather about permanent weight loss. It advocates a group system or buddy system where you can actually partner up with a person to regulate your and the other person’s weight loss. This keeps your morale up and the weekly Weight Watchers meetings also boost up your positive outlook towards the whole thing.&lt;br /&gt;&lt;br /&gt;The Cookie Diet, developed by Dr Sanford Siegal, restricts you to six hunger-suppressing diet cookies during the day; you are allowed only a single meal at dinner time. The cookies are to be eaten whenever the dieter is hungry and, together with dinner, the total calorie intake in a day adds up to 800 calories.&lt;br /&gt;&lt;br /&gt;Critics of the Cookie Diet dismiss it for not being a nutritious eating plan as the total calorie consumption is less than what is recommended for a safe weight loss programme. Moreover, they add, the diet is lacking in fruits and vegetables, as well as vitamins and minerals.&lt;br /&gt;&lt;br /&gt;Many of these faddish diets are endorsed by celebrities, such as Anna Nicole, Kirstie Alley, etc but they all, sooner or later, give up. The promises fuelled by weight loss solutions that offer easy and fast weight loss or even weight gain for bodybuilders depict the inactive lifestyle that is becoming the norm in an increasingly global society.&lt;br /&gt;&lt;br /&gt;Sedentary lifestyle, depression and binges all contribute to make people obese. And in our country where there are few places for people to jog or walk in the cities and with the gyms and health clubs being so expensive, it won’t be a surprise if obesity balloons up to the same level as it has in the US. The best bet would be to eat smart, get lots of exercise and not just at the gym. Get up and walk to the neighbourhood shop instead of taking the car, climb the stairs, do some housework — just move around. Even shopping at Aanarkali burns a lot of calories. You will soon shed pounds without having to follow any unhealthy fads.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-2361919428299168435?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/2361919428299168435/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/dream-diet.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/2361919428299168435'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/2361919428299168435'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/dream-diet.html' title='dream diet'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-8449416951451238160</id><published>2009-05-07T09:29:00.000-07:00</published><updated>2009-05-07T09:38:59.221-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='weight than what you eat'/><title type='text'>What you drink ma</title><content type='html'>What you drink may contribute more to weight gain than what you merely eat, according to a study.&lt;br /&gt;&lt;br /&gt;Researchers at Johns Hopkins Bloomberg School of Public Health, examined the link between beverage consumption among adults and weight change.&lt;br /&gt;&lt;br /&gt;They conducted a prospective study of 810 adults, aged between 25-79 years old participating in the PREMIER trial, an 18-month randomised and controlled study.&lt;br /&gt;&lt;br /&gt;They found that weight loss was positively associated with a reduction in liquid calorie consumption. Conversely, this kind of intake had a stronger impact on weight than solid calorie intake.&lt;br /&gt;&lt;br /&gt;“Both liquid and solid calories were associated with weight change, however, only a reduction in liquid calorie intake was shown to significantly affect weight loss during the six-month follow up,” said Benjamin Caballero senior study author and a professor at Bloomberg School.&lt;br /&gt;&lt;br /&gt;“A reduction in liquid calorie intake was associated with a weight loss of 0.25 kg at six months and 0.24 kg at 18 months.&lt;br /&gt;&lt;br /&gt;Among sugar-sweetened beverages, a reduction of one serving was associated with a weight loss of 0.5 kg at six months and 0.7 kg at 18 months,” he said, according to a Johns Hopkins release.&lt;br /&gt;&lt;br /&gt;Of the seven types of beverages examined, sugar-sweetened beverages were the only beverages significantly associated with weight change,” he added.&lt;br /&gt;&lt;br /&gt;These findings were published in the Wednesday issue of the American Journal of Clinical Nutrition.&lt;br /&gt;&lt;br /&gt;Getting rid of fearful memories a matter of timing: Getting rid of memories that trigger fear boils down to the right timing, according to a new study.&lt;br /&gt;&lt;br /&gt;Marie Monfils, assistant psychology professor at Texas University, Austin, has identifed key time when memories are ripe for change, especially converting fearful memories into pleasant ones.&lt;br /&gt;&lt;br /&gt;Monfils conducted the study with colleagues at New York University where she was a post-doctoral researcher.&lt;br /&gt;&lt;br /&gt;The experiment began by inducing fear in rats by sounding a tone and then shocking them under the feet.&lt;br /&gt;&lt;br /&gt;Eventually, the rat would exhibit fear from just hearing the tone.&lt;br /&gt;&lt;br /&gt;The standard treatment for getting rid of the fear response is to sound the tone repeatedly, without a shock. Eventually, the rat does not exhibit fear at the sound. The method is called extinction, said a Texas release.&lt;br /&gt;&lt;br /&gt;She said the findings might find their way into treating humans with anxiety disorders. “But we have a lot more work to do before we actually get there,” she said.&lt;br /&gt;&lt;br /&gt;Current treatments are short lived in effects and some of them include drugs, many of which would be hard to administer locally in humans and have harmful side-effects.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-8449416951451238160?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/8449416951451238160/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/what-you-drink-ma.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8449416951451238160'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/8449416951451238160'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/what-you-drink-ma.html' title='What you drink ma'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-1149809980097239812</id><published>2009-05-06T22:54:00.000-07:00</published><updated>2009-05-06T23:05:48.617-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='News'/><title type='text'>Obama expresses regret for Afghan civilian deaths</title><content type='html'>*&lt;br /&gt;&lt;br /&gt;Afghan civilian deaths cause friction with U.S. Play Video AP  – Afghan civilian deaths cause friction with U.S.&lt;br /&gt;&lt;br /&gt;    * Obama tests Afghan, Pakistan strategy Play Video Video:Obama tests Afghan, Pakistan strategy AP&lt;br /&gt;    * Jake Tapper on the Taliban Play Video Video:Jake Tapper on the Taliban ABC News&lt;br /&gt;    * Pakistan Video:'We must co-ordinate our efforts' Obama tells Afghan, Pakistan leaders CBC.ca&lt;br /&gt;&lt;br /&gt;Afghan President Karzai and U.S. Vice President Biden look on as U.S. President Obama makes statement to reporters at White House in Washington Reuters – Afghan President Hamid Karzai (C) and U.S. Vice President Joe Biden (L) look on as U.S. President Barack …&lt;br /&gt;By ROBERT BURNS, AP National Security Writer Robert Burns, Ap National Security Writer – 43 mins ago&lt;br /&gt;&lt;br /&gt;WASHINGTON – Flanked by the leaders of Afghanistan and Pakistan, President Barack Obama expressed deep U.S. regret Wednesday for civilian casualties in a deadly incident this week in western Afghanistan, promising "every effort" to avoid recurrences in the war against a rising Taliban insurgency.&lt;br /&gt;&lt;br /&gt;Obama had a more upbeat and determined tone as he lauded "unprecedented cooperation" between the two neighbors in fighting Taliban and other extremist threats. But he cautioned that success will not come quickly.&lt;br /&gt;&lt;br /&gt;"Along the border, where insurgents often move freely, we must work together with a renewed sense of partnership to share intelligence and to coordinate our efforts to isolate, target, and take out our common enemy," Obama said after a day of meetings with Afghan President Hamid Karzai and Pakistani President Asif Ali Zardari.&lt;br /&gt;&lt;br /&gt;Obama met separately with Karzai and Zardari, followed by a three-way session that Secretary of State Hillary Rodham Clinton portrayed as an embodiment of a central tenet of the administration's new Afghan war strategy — that Pakistan and Afghanistan are linked problems.&lt;br /&gt;&lt;br /&gt;The latest report of Afghan civilian casualties came at an especially awkward time for the administration, which is stepping up its military campaign inside Afghanistan while also seeking to emphasize the importance of nonmilitary efforts to stabilize the country. The U.S. has pledged, for example, a major increase in civilian expertise in farming and other specialties, along with an increase of 21,000 U.S. troops.&lt;br /&gt;&lt;br /&gt;Obama's strategy, unveiled in late March, already is threatened by setbacks to his goal of strengthening a shaky Pakistani government, eliminating al-Qaida and Taliban sanctuaries on the Pakistan side of the Afghan border and fighting Afghan government corruption. Claims of U.S. culpability for civilian deaths in Afghanistan are an added burden.&lt;br /&gt;&lt;br /&gt;Gen. Jim Jones, Obama's national security adviser, told reporters that the president began his meeting with Karzai by addressing reports that dozens of civilians had been killed by American bombs on Sunday.&lt;br /&gt;&lt;br /&gt;Jones said Obama commented "with great sympathy" and expressed regret for the loss of innocent life. Earlier, before her meetings with Karzai and Zardari at the State Department, Clinton said the U.S. "deeply, deeply" regrets the losses.&lt;br /&gt;&lt;br /&gt;Both Obama and Clinton stopped short of accepting U.S. blame for the deaths.&lt;br /&gt;&lt;br /&gt;Obama told Karzai that investigations "will be pursued aggressively with full intent to discover what in fact did happen, how it happened and how we can make sure that things like that do not happen again. And it was clear that President Karzai was moved by that ... and he thanked the president for starting off the meeting with that expression of condolence."&lt;br /&gt;&lt;br /&gt;Karzai did not ask that U.S. airstrikes be suspended or reduced in intensity pending the outcome of the investigation, Jones said.&lt;br /&gt;&lt;br /&gt;Nor did Zardari raise an equally sensitive topic on his side of the border — the use of U.S. Predator aircraft to attack extremist targets, Jones said. Pakistanis have strongly protested those attacks, saying they have killed innocent civilians.&lt;br /&gt;&lt;br /&gt;In Afghanistan, the U.S. forces commander said it wasn't a certainty that Sunday's deaths were a result of U.S. military action. Gen. David McKiernan said American forces came to the aid of Afghans who may have been ambushed by the Taliban. He said the Taliban beheaded three civilians, perhaps to lure police.&lt;br /&gt;&lt;br /&gt;"We have some other information that leads us to distinctly different conclusions about the cause of the civilian casualties," McKiernan said. He would not elaborate.&lt;br /&gt;&lt;br /&gt;Karzai, whose public criticism of U.S. airstrikes has grown increasingly indignant, thanked Clinton politely for her concern.&lt;br /&gt;&lt;br /&gt;"We appreciate that," Karzai said. "And we hope we can work together toward reducing and eventually completely removing the possibilities of civilian casualties."&lt;br /&gt;&lt;br /&gt;The United States has estimated that 80 percent or more or civilian deaths are caused by militants, not U.S. or allied forces, but Obama and his advisers say they know the corrosive effect the airstrikes have on civilian support for the military mission.&lt;br /&gt;&lt;br /&gt;In his remarks at the White House, Obama emphasized the progress he said was achieved in the Washington meetings.&lt;br /&gt;&lt;br /&gt;"We have advanced unprecedented cooperation," Obama declared. "We will work for the day when our nations are linked not by a common enemy but by a shared peace and prosperity."&lt;br /&gt;&lt;br /&gt;Veteran diplomat Richard Holbrooke, the administration's point man for Afghanistan and Pakistan and a participant in the meetings, was upbeat in brief remarks after Obama summarized the day's talks. "It was a day that exceeded our expectations," Holbrooke said. "We turned a corner" in improving coordination.&lt;br /&gt;&lt;br /&gt;Gathering the three leaders together at one table, along with lower-level officials from the three countries, "reflects the kind of concrete cooperation and detail that is going to ultimately make a difference in improving opportunity and democracy and stability in Pakistan and in Afghanistan," Obama said.&lt;br /&gt;&lt;br /&gt;The stakes couldn't be higher, he said.&lt;br /&gt;&lt;br /&gt;"We have learned time and again that our security is shared," the president said. "It is a lesson that we learned most painfully on 9/11, and it is a lesson that we will not forget."&lt;br /&gt;&lt;br /&gt;The president said all three governments must cooperate in fighting insurgents who control parts of Pakistan and Afghanistan and must "deny them the space" to threaten local residents — or Americans.&lt;br /&gt;&lt;br /&gt;Earlier in the day, Clinton told reporters that Karzai and Zardari made specific commitments of how they would increase the fight against militants. She wouldn't name their promises yet, but said the talks were "producing some very promising early signs" of greater cooperation.&lt;br /&gt;&lt;br /&gt;"I am very optimistic that this process is making a difference," she said in remarks in the White House briefing room.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-1149809980097239812?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/1149809980097239812/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/obama-expresses-regret-for-afghan.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1149809980097239812'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/1149809980097239812'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/obama-expresses-regret-for-afghan.html' title='Obama expresses regret for Afghan civilian deaths'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-7604044266397555807</id><published>2009-05-06T07:27:00.000-07:00</published><updated>2009-07-23T12:18:01.496-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Islam'/><title type='text'>Knowledge of God:</title><content type='html'>&lt;a href="http://3.bp.blogspot.com/_KSiDh1iqz7I/Smi2YHmMTEI/AAAAAAAABaY/ONomZ5MDDFo/s1600-h/allah1b.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5361735881856928834" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 213px; CURSOR: hand; HEIGHT: 186px" alt="" src="http://3.bp.blogspot.com/_KSiDh1iqz7I/Smi2YHmMTEI/AAAAAAAABaY/ONomZ5MDDFo/s320/allah1b.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_KSiDh1iqz7I/SgGerM-kMDI/AAAAAAAABFg/vWkpEhO01iw/s1600-h/1.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5332717898838585394" style="FLOAT: right; MARGIN: 0pt 0pt 10px 10px; WIDTH: 235px; CURSOR: pointer; HEIGHT: 203px" alt="" src="http://4.bp.blogspot.com/_KSiDh1iqz7I/SgGerM-kMDI/AAAAAAAABFg/vWkpEhO01iw/s320/1.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Be certain of this, that the highest aim of creation and its most important result are belief in God. The most exalted rank in humanity and its highest degree are the knowledge of God contained within belief in God. The most radiant happiness and sweetest bounty for jinn and human beings are the love of God contained within the knowledge of God. And the purest joy for the human spirit and the sheerest delight for man’s heart are the rapture of the spirit contained within the love of God. Indeed, all true happiness, pure joy, sweet bounties, and untroubled pleasure lie in knowledge of God and love of God; they cannot exist without them.&lt;br /&gt;&lt;br /&gt;One who knows and loves God Almighty is potentially able to receive endless bounties, happiness, lights, and mysteries. While one who does not truly know and love him is afflicted spiritually and materially by endless misery, pain, and fears. Even if such an impotent and miserable person owned the whole world, it would be worth nothing for him, for it would seem to him that he was living a fruitless life among the vagrant human race in a wretched world without owner or protector. Everyone may understand just how wretched and bewildered is man among the vagrant human race in this bewildering fleeting world if he does not know his Owner, if he does not discover his Master. But if he does discover and know Him, he will seek refuge in His mercy and will rely on His power. The desolate world will turn into a place of recreation and pleasure, it will become a place of trade for the hereafter.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1599742914098007597-7604044266397555807?l=infoforever.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://infoforever.blogspot.com/feeds/7604044266397555807/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://infoforever.blogspot.com/2009/05/knowledge-of-god.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/7604044266397555807'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/1599742914098007597/posts/default/7604044266397555807'/><link rel='alternate' type='text/html' href='http://infoforever.blogspot.com/2009/05/knowledge-of-god.html' title='Knowledge of God:'/><author><name>Shahbaz Ali</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_KSiDh1iqz7I/Smi2YHmMTEI/AAAAAAAABaY/ONomZ5MDDFo/s72-c/allah1b.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-1599742914098007597.post-1142598222856558733</id><published>2009-05-06T07:12:00.000-07:00</published><updated>2009-05-06T07:23:15.427-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Islam'/><title type='text'>Furqan informition</title><content type='html'>&lt;a style="font-weight: bold; font-style: italic;" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_KSiDh1iqz7I/SgGbS0BbHtI/AAAAAAAABFY/lDRO4pvNbMo/s1600-h/1.jpg"&gt;&lt;img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer; width: 320px; height: 240px;" src="http://2.bp.blogspot.com/_KSiDh1iqz7I/SgGbS0BbHtI/AAAAAAAABFY/lDRO4pvNbMo/s320/1.jpg" alt="" id="BLOGGER_PHOTO_ID_5332714181287943890" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="text-align: justify; font-weight: bold; font-style: italic;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-weight: bold; font-style: italic;" lang="EN-GB"&gt;tion. Just as the supreme lieutenant of a renowned    ruler, arriving with &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black; font-weight: bold; font-style: italic;" lang="EN-GB"&gt;   many gifts in a city where various peoples live, will be welcomed by a    representative of each people, who acclaims him and bids him welcome in    his own language; so too when the supreme Lieutenant of the Monarch of    Pre-Eternity and Post-Eternity honoured the universe by coming as an    envoy to the inhabitants of the earth, and brought with him the light of    truth and spiritual gifts sent by the Creator of the universe, which    were connected to the truths of the whole universe, each species of    creation - from water, rocks, trees, animals and human beings to the    moon, the sun and the stars- each welcomed him and acclaimed his    prophethood, each in its own language, and each bearing one of his    miracles.&lt;/span&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now it would require a voluminous work to mention all his miracles. As    punctilious, investigating scholars have written many volumes concerning    the proofs of his prophethood, here we will briefly point out only the    general categories into which fall the miracles that are definite and    accepted as accurate reports. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The evidences of the prophethood of Muhammad (Upon whom be blessings and    peace) fall into two main categories: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e F i r s t&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is called irhasat and includes the paranormal events that    happened at the time of his birth, or before his prophetic mission.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e S e c o n d&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    group pertains to all the remaining evidences of his prophethood, and    contains two subdivisions: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The first&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    are those wonders that were manifested after his departure from this    world in order to confirm his prophethood, and the second, those    that he exhibited during the era of his prophethood. The latter has also    two parts: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The first&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,    the evidences of his prophethood that became manifest in his own    personality, his inner and outer being, his moral conduct and    perfections, and the second, the miracles manifested in    the outer world. The last part again has two branches:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,    those concerning the Qur’an and spirituality, and the other,    those relating to materiality and the universe. This last branch is    again divided into two categories: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The first&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    involves the paranormal happenings that occurred during his mission    either to break the stubbornness of the unbelievers, or to augment the    faith of the believers. This category has twenty different sorts, such    as the splitting of the moon, the flowing of water from his fingers, the    satisfying of large numbers with a little food, and the speaking of    trees, rocks and animals. Each of these sorts has also many instances,    and thus has, in meaning, the strength of confirmation by consensus. As    for the second &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;category,    this includes events lying in the future that occurred as he had    predicted upon God’s instructions. Now, starting from the last category,    we will summarize a list of them.&lt;sup&gt;6&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;FOURTH    SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;There is no    limit to the reports God’s Most Noble Messenger (Upon whom be blessings    and peace) gave concerning the Unseen through the instruction of the One    All-Knowing of the Unseen. As we have mentioned the types of these    reports in the Twenty-Fifth Word, which is about the miraculousness of    the Qur’an, and to a degree explained and proved them, we now refer to    that Word the explanation of the information he gave concerning the    Unseen about past times and prophets, as well as truths concerning    Divinity, the universe, and the hereafter, and will point out a few of    his many correct predictions concerning his Companions, his Family and    his community. But first, for a complete understanding of the subject,    we will state Six Principles by way of an introduction.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;FIRST    PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;All the    states and acts of the Noble Messenger (Upon whom be blessings and    peace) testified to his veracity and prophethood, but not all of them    had to be miraculous. For God Almighty sent him in the form of a human    being so that he might be a guide and leader to human beings in their    social affairs, and in the acts and deeds by means of which they attain    happiness in both worlds; and so that he might disclose to human beings    the wonders of Divine art and His disposive power that underlie all    occurrences and are in appearance customary, but in reality are miracles    of Divine power. If, then, he had abandoned the human state in his acts    and become extra-ordinary in all aspects, he could not have been a    leader, or have instructed human beings with his acts, states, and    conduct. He was, indeed, honoured with paranormal phenomena in order to    prove his prophethood to obstinate unbelievers, and from time to time    performed miracles as the need arose. But his miracles never occurred in    such an obvious fashion as would have compelled everyone to believe,    whether willingly or unwillingly. For, in accordance with the purpose of    the examinations and trials that man is to undergo, the way must be    shown to him without depriving him of his free will: the door of the    intelligence must remain open, and its freedom must not be snatched from    its hand. But if miracles had occurred in so apparent a way,    intelligence would have had no choice; Abu Jahl would have believed as    did Abu &lt;span style="color: black;"&gt;Bakr, coal would have had the value of    diamonds, and no purpose would have remained for testing and    accountability.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is a source of amazement that while thousands of men of different    character came to believe through observing a single of his miracles, a    single proof of his prophethood, or a word of his, or through merely    seeing his face, some wretches are nowadays going astray, as if those    thousands of proofs of his prophethood were not sufficient evidence,    although they all have come down to us through authentic transmission    and with certain proofs, and have caused many thousands of exacting    scholars and thinkers and different men to accept faith.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SECOND PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   God’s Most Noble Messenger (Upon whom be blessings and peace) was a    human being; hence he acted like a human being. He was also a messenger    and prophet, and with regard to his messengership, he was an interpreter    and an envoy of Almighty God. His messengership was based upon    Revelation, which is of two kinds:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is explicit Revelation. In this case, the Noble Messenger is merely an    interpreter and announcer, with no share in the content. The Qur’an and    some Sacred Hadith are included in this kind of Revelation.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is implicit Revelation. The essence and summary of this is also based on    Revelation or inspiration, but its explanation and description were left    to the Messenger. When he explained and described such Revelation,    sometimes he again relied on Revelation, or on inspiration, or sometimes    he spoke in terms of his own insight. And, when he resorted to his own    interpretation, he either relied on the perceptive power given him on    account of his prophetic mission, or he spoke as a human being and    conformably to usage, custom and the level of common comprehension.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, all the details of every Hadith are not necessarily derived from    pure revelation, nor should the lofty marks of messengership be sought    in such thoughts and transactions of his as are required by his    participation in the human state. Since some truths were revealed to him    in a brief and abstract form, and he himself described them in the light    of his insight and according to common comprehension, the metaphors and    allusions in his descriptions sometimes may need explanation, or even    interpretation. There are, indeed, some truths that the human mind can    grasp only by way of comparison. For example, once in the presence of    the Prophet, a loud noise was heard. The Prophet said, “This is the    noise of a rock that has been rolling down for seventy years and has now    reached the lowest &lt;/span&gt;&lt;span lang="EN-GB"&gt;depths of Hell&lt;/span&gt;&lt;span lang="EN-GB"&gt;.”&lt;sup&gt;7&lt;/sup&gt;    An hour later the news came that a famous dissembler who had recently    turned seventy years old had died and gone to Hell, thus explaining the    event the Prophet had described by means of an eloquent comparison.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;THIRD PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;If any related tradition is in the form of tawatur,&lt;sup&gt;8&lt;/sup&gt;    it is indisputable. There are two kinds of this sort of report: one is    those reports about which there is ‘explicit consensus,’ the other is    ‘consensus in meaning.’ The latter is also of two kinds: the first    includes those concerning which the consensus is implied ‘by silence.’    For example, if a man in a community relates an incident in front of his    people and the listeners do not contradict him, that is, they respond to    him by keeping silent, this implies their acceptance of the report. In    particular, if that community is such as will not accept any error, as    will consider any lie reprehensible, as is ready to criticize and, in    addition, shows an interest in the reported incident, the silence of    that community testifies strongly to the incident having occurred.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The second kind of ‘consensus in meaning’ is that    which occurs when different people relate a particular incident, for    example, one okka&lt;sup&gt;9&lt;/sup&gt; of food fed two hundred people, in    different versions-one person describes in one way, another in another    way, and another in yet another way, but all are unanimously agreed on    the occurrence of the incident. Thus, the occurrence of this certain    incident is supported by ‘consensus in meaning,’ and is definite; its    actual occurrence is not harmed by differences in detail. But apart from    this, there are times when a report supplied by a single person    expresses the certainty of consensus, under certain conditions. It also    sometimes happens that single report expresses certainty when supported    by other, outside evidences. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Most of the reports concerning the miracles and the    evidences of the prophethood of the Most Noble Messenger (Upon whom be    blessings and peace) that have come down to us are either of the    category of ‘explicit consensus,’ or ‘consensus in meaning,’ or    ‘consensus implied by silence.’ As for the others, although they are the    report of a single person, they also have the certainty of ‘consensus’    as they have received the acceptance of the meticulous authorities on    Hadith. Of such meticulous &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   authorities were those geniuses who were called al-Hafiz, who had    committed to memory at least 100,000 Hadiths, who offered for fifty    years their morning prayer with the ablution of the night prayer, and    who produced the six accurate books of Hadith headed by those of Bukhari    and Muslim. Without doubt, any report scrutinized and accepted by    them cannot fall short of the certainty of ‘consensus.’ For they    acquired such intimacy with the Hadiths of the Noble Prophet (Upon whom    be blessings and peace) and became so familiar with his exalted style    and manner that they could spot at first sight a single false Hadith    among a hundred reports, and would reject it, saying, “This cannot be a    prophetic tradition; it does not have his wording.” Since they were able    to recognize the precious quality of the Hadith, like an expert    jeweller, there was no possibility of their confusing any other word    with that of the Prophet. Some researchers, however, such as Ibn    al-Jawzi, went to such excesses in their criticism as to regard many    accurate traditions as false.&lt;sup&gt;10&lt;/sup&gt; Nevertheless, this does not    mean that the meaning of every false wording is wrong; rather it means    that the wording itself is not that of the Prophet.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Q u e s t i o n :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    What is the benefit of citing the chain of transmission of a tradition    so that even if it is not called for in the case of a well-known    incident they say: “So-and-so informed so-and-so, etc.”?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Its benefits are many, and one is that the citing of the chain shows the    concurrence of the truthful, reliable and exacting scholars of Hadith    and the unanimity of the discerning authorities whose names are    included; each of the scholars and authorities signs, as it were, for    the accuracy of the tradition, and places his seal on it.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Q u e s t i o n :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Why were the miraculous events not transmitted through numerous chains    in the form of ‘consensus’ and with as great emphasis as the basic    injunctions of the Sacred Law, the Shari‘a?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Because the majority of the injunctions of the Shari‘a are needed by    most people at most times, for they all are applicable to each    individual, like an obligation incumbent on all. But not everyone needs    to know of every miracle; even if he does, it suffices him to hear it    only once. It is, in fact, like the kind of obligation the observance of    which by some will absolve the rest; it is quite enough for miracles to    be known only to some. For this reason, even if the occurrence and    reality of a miracle ten times more certain than that of an injunction    of the Shari‘a, it will still come to us through one or two narrators,    whereas the injunction is narrated by ten or twenty persons.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;FOURTH PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The future events that the Most Noble Messenger (Upon    whom be blessings and peace) predicted were not isolated incidents; he    rather predicted general and recurring events in a particular way. That    is, in each such report, he displayed a different aspect of one    phenomenon out of several. This is why when the narrator combines these    different aspects; they may seem at variance with reality. There are,    for example, varying narrations concerning the Mahdi, each with    different details and descriptions. However, as was explained in a    section of the Twenty-Fourth Word, the Noble Messenger gave the tidings,    relying on Revelation, of a Mahdi who would come in every century to    preserve the morale of the believers, help them not to fall into despair    in the face of disasters, and link the hearts of the believers with the    people of the Prophet’s Family, who constitute a luminous chain in the    world of Islam. Similar to the Great Mahdi who is promised to come at    the end of time, one Mahdi from the Prophet’s Family, or more, has been    found in every century. Indeed, one of them, found among the ‘Abbasid    Caliphs who were descendants of the Prophet’s Family, was found to have    many of the characteristics of the Great Mahdi. In this way the    attributes of the Mahdi’s deputies and of the spiritual poles who were    Mahdis who were to precede the Great Mahdi and were samples and    forerunners of him, were confused with the attributes of the Great Mahdi    himself, and the narrations concerning him were seen to conflict with    one another.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;FIFTH PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Since none other than God knows the Unseen, the Noble    Messenger (Upon whom be blessings and peace) could not know it himself.    Instead, God Almighty communicated to him the tidings of the Unseen, and    he made them known. And since God Almighty is All-Wise and    Compassionate, His wisdom and mercy require that most of the matters of    the Unseen be veiled or obscure. For in this world events disagreeable    to human beings are numerous; prior knowledge of their happening would    be painful. It is for this reason that death and the appointed hour of    death are left obscure, and the calamities that are to befall human    beings remain behind the veil of the Unseen. Again, as a result of His    wisdom and mercy, God Almighty did not entirely or in detail inform His    Messenger about the dreadful events that would befall his Family and    Companions after his demise, in order not to hurt his extremely tender    compassion for his community and his firm affection for his Family.&lt;sup&gt;11&lt;/sup&gt;    For certain Divine purposes, He made some of these significant events    known to him, but not in all their awesomeness. As for pleasant events,    He communicated them to the Messenger sometimes in outline and sometimes    in detail, and the Messenger in turn made them known to his Companions.    Thus those tidings were accurately transmitted to us by the scholars of    Hadith who were at the height of piety, justice, and truthfulness, and    who feared very much the warning of the Hadith, Whoever knowingly    tells a lie concerning me should prepare for a seat in Hell,&lt;sup&gt;12&lt;/sup&gt;    and that of the Qur’anic verse,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Who, then does more wrong than the one who utters    lie concerning God?&lt;/span&gt;&lt;sup&gt;&lt;span lang="EN-GB"&gt;13&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;SIXTH PRINCIPLE&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Although some qualities and aspects of the Most Noble    Messenger(Upon whom be blessings and peace) have been described in books    of history and biography, most of those qualities relate to his    humanness. But in reality, the spiritual personality and the sacred    nature of this blessed being are so exalted and luminous that the    qualities described in books fall short of his high stature. For    according to the rule, “The cause is like the doer,” everyday, even at    this moment, the amount of the worship performed by all his community is    being added to the record of his perfections. He is also everyday the    object of the countless supplications of his vast community, in addition    to being the object of infinite Divine mercy in an infinite fashion and    with an infinite capacity to receive. He is, indeed, the result and the    most perfect fruit of the universe, the interpreter and the beloved of    the Creator of the cosmos. Hence his true nature in its entirety, and    the truth of all his perfections, cannot be contained in the human    qualities recorded in books of history and biography. Certainly, the    stature of a blessed being with the Archangels Gabriel and Michael as    two aides-de-camp at his side in the Battle of Badr,&lt;sup&gt;14&lt;/sup&gt; is not    to be found in the form of a person bargaining with a beduin in the    marketplace over the price of a horse, bringing forth Khuzayma as his    sole witness.&lt;sup&gt;15&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In order not to proceed in error, one should raise his head beyond the    ordinary qualities of the Prophet (PBUH) that pertain to his    participation in the human state, and behold instead his true nature and    luminous stature that pertain to the rank of messengership. Otherwise,    one will either show him irreverence, or instil doubts in oneself. Heed    the following comparison for an understanding of this mystery.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Suppose that a seed of the date-tree was planted under the earth, has    sprouted and become a large, fertile tree, and is still continuing to    grow taller and broader. Or that the egg of a peacock was incubated, a    chick was hatched from it and became a beautifully adorned peacock    gilded all over with the imprint of Power, and is still growing bigger    and more beautiful. Now, there exist qualities, properties and precisely    balanced elements that belong to the seed and the egg, but are not as    great and significant as those of the tree and the bird that emerge from    them. So, while describing the qualities of the tree and the bird    together with those of the seed and the egg, one should turn one’s    attention from the seed to the tree and from the egg to the bird, so    that one’s reason may find the description acceptable. Otherwise, if you    claim: “I have obtained thousands of dates from a seed,” or, “This egg    is the king of all birds,” you will invite others to contradict and deny    your words.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The humanness of God’s Messenger may be likened to the seed or egg, and    his essential nature, illumined with the function of messengership, to    the Tuba-tree of Paradise, or to the birds of Paradise. His essential    nature is, moreover, continually moving to greater perfection. That is    why, when you think of the man who disputed in the market with a beduin,    you should also turn the eye of imagination to that luminous being who,    riding the Rafraf, leaving Gabriel behind, reached the    Distance of Two Bowstrings.&lt;sup&gt;16&lt;/sup&gt; Otherwise you will either    be disrespectful toward him, or fail to convince the evil-commanding    soul.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   FIFTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   We will cite in this Sign a few examples of Hadiths concerning the    matters of the Unseen.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It has come down to us through an authentic chain of transmission at the    degree of ‘consensus,’ that the Noble Prophet declared from the pulpit    in the presence of his Companions: “This my grandson Hasan is a    master of men by means of whom God will reconcile two great groups.”&lt;sup&gt;17&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Forty years later, when the two largest armies of    Islam met each other, Hasan made peace with Mu‘awiya, and thus proved    the prophecy of his noble grandfather (Upon whom be blessings and    peace).According to another authentic narration, the Prophet said to    ‘Ali: “You will fight the perfidious, the just, and the deviator,”&lt;sup&gt;18&lt;/sup&gt;    thus predicting the battles of the Camel and Siffin, and that fought    against the Kharijites.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;He again said to ‘Ali, when he was displaying love    for Zubayr: “He will fight against you, but will be in the wrong.”&lt;sup&gt;19&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;He also said to his wives: “One among you will    take charge of a rebellion; many around her will be killed;”&lt;sup&gt;20&lt;/sup&gt;    “and the dogs will bark all around her.”&lt;sup&gt;21&lt;/sup&gt;All these    certain and authentic traditions are the proven predictions of the    struggles of ‘Ali against ‘A’isha, Zubayr and Talha during the Battle of    the Camel, against Mu‘awiya at Siffin, and against the Kharijites at    Harawra’ and Nahrawan.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Prophet (PBUH) also informed ‘Ali about a man who    would stain ‘Ali’s beard with the blood of his own head.&lt;sup&gt;22&lt;/sup&gt;    ‘Ali knew the man; it was ‘Abd al-Rahman b. Muljam the Kharijite.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;He also mentioned a man marked with a peculiar sign,    Dhu’l-Thudia. When the man was found among the dead of the Kharijites,    ‘Ali showed him as a proof of the rightness of his cause, declaring at    the same time the miracle of the Prophet.&lt;sup&gt;23&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;According to another authentic tradition related by    Umm Salama and others, the Noble Prophet also predicted that Husayn    would be killed at Taff (Karbala).&lt;sup&gt;24&lt;/sup&gt; Fifty years later the    painful event took place as predicted.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;He also repeatedly predicted that after his demise,    his Family would face death, calamities, and exile, and gave some    details.&lt;sup&gt;25&lt;/sup&gt; What he had predicted later came true exactly.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;In this connection, a question may be asked: although    ‘Ali, &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   with his extraordinary bravery and profound knowledge in addition to his    kinship to God’s Messenger, greatly deserved to be Caliph, why did he    not precede others in holding the Caliphate, and why did Islam    experience such disorder during his Caliphate?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    A great spiritual pole from the Prophet’s Family is reported as saying:    “The Noble Messenger (Upon whom be blessings and peace) had desired that    ‘Ali be Caliph, but it was made known to him from the Unseen that the    will of God Almighty was different. He then abandoned his desire,    submitting himself to God’s will.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One of the reasons why God’s will was different could have been that    after the demise of the Prophet (PBUH), when the Companions were more    than ever in need of alliance and unity, if ‘Ali had taken the    leadership, this would most probably have aroused in many persons and    tribes a tendency to compete, because of his uncompromising nature, and    fearless, ascetic, heroic, and independent character, and widely known    courage -as was the case during his Caliphate- and divisions among the    believers would have resulted.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another reason for the delay of ‘Ali’s Caliphate is the following: at    the time of his Caliphate, the Muslim community, which had    rapidly developed through the intermingling of many tribes and peoples,    possessed such traits as reflected the opinions of the seventy-three    sects that the Noble Prophet (PBUH) had predicted would evolve in due    time.&lt;sup&gt;26&lt;/sup&gt; Therefore, in the face of such disturbances, someone    was then needed with the wondrous strength, courage, respectability and    sagacity of ‘Ali, someone having the force of the respected Hashimites    and the Prophet’s Family, so that he could resist the sedition. And    indeed he did so, in a fashion conformable to the prediction of the    Prophet, who had said to him: “I have fought for the revelation of    the Qur’an; you will fight for its explanation.”&lt;sup&gt;27&lt;/sup&gt;A    further reason for this delay is that without ‘Ali, worldly rule would    most probably have caused the Umayyad kings to go completely astray.    However, being confronted with ‘Ali and the Prophet’s Family, and having    to appear equal to them and to preserve their prestige before the    Muslims, all the leaders of the Umayyad dynasty, even if not they    themselves, in any event due to their encouragement and recommendations,    their followers and supporters, worked with all their strength to    preserve and disseminate the truths of Islam and belief and the Qur’anic    decrees. Thus, they produced thousands of punctilious interpreters of    the Law, and authorities on Hadith, and saints and purified scholars.    Had they not been faced by the strong religiosity, sainthood, and    virtuousness of ‘Ali and of the Prophet’s Family, it is possible that    the Umayyads would from the very beginning have gone completely astray,    as happened at the end of their rule, and as did the ‘Abbasids.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I t m i g h t a l s o b e a s k e d :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    “Why did the Islamic Caliphate not remain in the Prophet’s Family, since    they were the most deserving and fitted for it?”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Worldly rule is deceptive, and the Prophet’s Family had been appointed    to preserve the decrees of the Qur’an and the truths of Islam. Not to be    deceived by power, the one who was to hold it and the Caliphate had to    be as sinless as a prophet, or as pure hearted and unworldly as the    Four-Rightly Guided Caliphs, ‘Umar b. ‘Abd al-‘Aziz and the Mahdi of the    ‘Abbasids. In fact, the Caliphate of the Fatimid dynasty which was    founded in the name of the Prophet’s Family in Egypt, and the rule of    the Almohads in Africa, and the Safavid dynasty in Iran showed that    worldly rule was not suitable for the Prophet’s Family, for it caused    them to neglect their primary duty, the protection of religion and the    service of Islam. When, on the other hand, they gave up worldly rule,    they brilliantly and most successfully served Islam and the Qur’an.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now see: of the poles of sainthood descended from Hasan, especially the    Four Poles&lt;sup&gt;28&lt;/sup&gt; and above all ‘Abd al-Qadir Gilani, and the    Imams of Husayn’s line, especially Zayn al-‘Abidin and Ja‘far al-Sadiq,    each became like a spiritual Mahdi, dispelled wrongdoing and spiritual    darkness, and spread the light of the Qur’an and the truths of belief.    And in so doing each showed he was a true heir of his noble forefather.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I t m a y t h e n b e a s k e d : &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   “What was the wisdom in the awesome and bloody dissension that was    visited on blessed Islam and the luminous Age of Bliss, and what aspect    of mercy was there in it, for they did not deserve such distress?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Just as a heavy spring rainstorm stirs into action the potentialities of    all the varieties of plants, seeds, and trees, and causes them to    develop, so each blossoms in its particular way and performs the duties    inherent in its nature, so too, the dissension visited on the Companions    and their successors stirred their potentialities into action, which was    visited on blessed Islam and the luminous Age of Bliss, and what aspect    of mercy was there in it, for they did not deserve such distress?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Just as a heavy spring rainstorm stirs into action the potentialities of    all the varieties of plants, seeds, and trees, and causes them to    develop, so each blossoms in its particular way and performs the duties    inherent in its nature, so too, the dissension visited on the Companions    and their successors stirred their potentialities into action, which    were all different and like seeds; it spurred them on. Exclaiming,    “Islam is in danger! Fire! Fire!”, it put fear into all the groups and    made them hasten to protect Islam. According to its abilities, each of    the groups shouldered one of the numerous different duties of the    Islamic community and strove in utmost earnestness. Some working for the    preservation of the prophetic Hadiths, some for the preservation of the    Shari‘a, some for the preservation of the truths of belief, some for the    preservation of the Qur’an, and so on; each group undertook a particular    duty. They strove in performing the duties of Islam. Numerous    multicoloured flowers opened. And through the storm, seeds were cast to    all the corners of the most extensive world of Islam; half the earth was    transformed into a rose-garden. But sadly, together with the roses, the    thorns of the deviant sects appeared in the garden.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It was as if the Hand of Power had shaken that era in wrath, rotated it    with intense vigour, and electrified the men of zeal. Through the    centrifugal force of that movement, a great many enlightened    interpreters of the Law, luminous scholars of Hadith, holy memorizers of    the Qur’an, gifted scholars, men of purity, and poles of sainthood were    flung off and caused to emigrate to the remote corners of the world of    Islam. It fired with enthusiasm all the people of Islam from East to    West and awakened them to the treasures of the Qur’an. Now we return to    our subject.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There are thousands of events that God’s Noble Messenger (Upon whom be    blessings and peace) predicted and that happened as he foretold. Here we    shall mention a few of them. The majority of those we will cite are    agreed upon by the six well-known and most authentic books of Hadith,    particularly by Bukhari and Muslim. There is ‘consensus in    meaning’ concerning the reports, while others, on account of being    verified by meticulous researchers, may also be considered to have this    certainty.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic and certain narration, the Noble    Messenger(Upon whom be blessings and peace) said to his Companions: “You    will be victorious over all your enemies, will succeed in the conquest    of Makkah,&lt;sup&gt;29&lt;/sup&gt; Khaybar,&lt;sup&gt;30&lt;/sup&gt; Damascus and    Iraq,&lt;sup&gt;31&lt;/sup&gt; Persia, and Jerusalem,&lt;sup&gt;32&lt;/sup&gt; and    will share among yourselves the treasures of the rulers of the greatest    empires, the Byzantines and the Persians.”&lt;sup&gt;33&lt;/sup&gt; He did not    say this as a matter of conjecture or personal opinion; he said it as if    he had seen it, and what he said came true as predicted. This was    despite the fact that at the time he foretold this he had to migrate to    Madinah with a handful of followers, with the rest of the world,    including the environs of Madinah, hostile to him!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also repeatedly declared, according to authentic and certain    narrations, that Abu Bakr and ‘Umar would outlive him and be his    Caliphs, that they would act for God’s sake and within the bounds of the    pleasure of God and that of the Prophet, that Abu Bakr’s rule would be    short, and that ‘Umar would remain a long time to succeed in many    conquests. Thus he said: “Incumbent upon you is following the path of    those who come after me, Abu Bakr and ‘Umar.”&lt;sup&gt;34&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also declared: “The earth was laid out before me, and its eastern    and western extremities were displayed to me; the realm of my community    shall extend over whatever was laid out before me.”&lt;sup&gt;35&lt;/sup&gt; And    his words proved to be true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic and certain narration, before the Battle of    Badr, he pointed out one by one the places where the leaders of the    Quraysh would be killed, saying: “Abu Jahl will be killed here, ‘Utba    here, Umayya here, etc.,”&lt;sup&gt;36&lt;/sup&gt; and added, “I shall kill    ‘Ubayy b. Khalaf with my own hands.”&lt;sup&gt;37&lt;/sup&gt; His predictions    all proved to be true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic and certain narration, he informed his    Companions about what was happening in the celebrated Battle of Mu’ta,    near Damascus -at a distance of one month’s journey from where he was-    as if he were seeing his Companions fighting in the battle, and said: “Zayd    has taken the banner and been struck; now Ibn Rawaha has taken the    banner and been struck; now Ja‘far has taken the banner and been struck;    now one of God’s swords [i.e. Khalid] has taken it.”&lt;sup&gt;38&lt;/sup&gt;    Two to three weeks later Ya‘la b. Munabbih returned from the    battlefront. In his presence, the Noble Prophet described the details of    the battle, and Ya‘la swore by God that what had taken place at the    battle was exactly the same as the Prophet had described.&lt;sup&gt;39&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic and certain narration, the Noble Messenger    (Upon whom be blessings and peace) said: “After me, the Caliphate    will last thirty years; then it will be rapacious monarchy.”&lt;sup&gt;40&lt;/sup&gt;    “The beginning of this affair is prophethood and mercy; then it will    be mercy and Caliphate; then it will be rapacious monarchy; then it will    be arrogance and tyranny.”&lt;sup&gt;41&lt;/sup&gt; He thus predicted the    six-month-long caliphate of Hasan and the period of the Four    Rightly-Guided Caliphs, and, following that, the transition of Caliphate    to monarchy and monarchy’s being beset by intrigues and tyranny. This is    exactly what later occurred.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration, he declared: “‘Uthman    will be killed while reading the Qur’an.”&lt;sup&gt;42&lt;/sup&gt; “And it    may be that God will cause him to be dressed in a shirt at that time.    His deposal may also be sought.”&lt;sup&gt;43&lt;/sup&gt; These events, too, all    took place exactly as predicted.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also according to an authentic narration, while cupping the Prophet    (PBUH), ‘Abd Allah b. Zubayr tasted his blessed blood. And then the    Prophet said: “Woe unto the people for what shall befall them at your    hands, and woe unto you for what shall befall you at their hands,”&lt;sup&gt;44&lt;/sup&gt;    predicting that ‘Abd Allah would lead the Muslims with    extraordinary bravery, would face terrible attacks, and that because of    him fearsome events would befall people. What he foretold came about    exactly: during Umayyad rule, ‘Abd Allah b. Zubayr declared his    Caliphate in Makkah, heroically fought in many battles, until finally    Hajjaj the Tyrant attacked him with a large force, and following a    fierce battle the illustrious hero was martyred.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration, he foretold the    characteristics of the Umayyad dynasty&lt;sup&gt;45&lt;/sup&gt; and the tyrannical    rule of many of its monarchs, including Yazid and Walid,&lt;sup&gt;46&lt;/sup&gt;    and Mu‘awiya’s taking the leadership of the Muslims. He advised    justice and gentleness, and said: “When ruling, act with forebearance.”&lt;sup&gt;47&lt;/sup&gt;    He predicted that the ‘Abbasid dynasty would emerge after the Umayyads    to remain in power for a long time, and said: “The ‘Abbasids will    come forth with black banners and rule for much longer than they [the    Umayyads] rule.”&lt;sup&gt;48&lt;/sup&gt; All these predictions proved to be    true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, the Noble Messenger (Upon whom be    blessings and peace) also said: “Woe to the Arabs for the evil that    has drawn near,”&lt;sup&gt;49&lt;/sup&gt; suggesting the dreadful disorders to    be caused by Jenghiz and Hulagu, and their destruction of the ‘Abbasid    state. All this proved to be true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, when Sa‘d b. Abi Waqqas was gravely    ill, the Prophet said to him: “It may be that you will be spared so    that some may benefit by you, and others harmed by you,”&lt;sup&gt;50&lt;/sup&gt;    thus predicting that he would be a great commander winning many    victories, and many peoples would benefit from him entering the fold of    Islam, while others would be destroyed by him. His words proved to be    true; Sa‘d led the Muslim armies, wiped out the Persian Empire,    and caused many peoples to reach guidance, the path of Islam.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also according to an authentic narration, when the Negus, the Abyssinian    ruler, who had accepted faith earlier, died in the seventh year of the    Hijra, God’s Prophet (Upon whom be blessings and peace) informed his    Companions about it; he even performed funeral prayers for him.&lt;sup&gt;51&lt;/sup&gt;    One week later came the news confirming the death of the Negus on the    very same day as the Prophet had said.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, when the Noble Prophet was with his    closest four Companions on the top of Mount Uhud (or Hira), the mountain    began to tremble. He said, “Steady! For on you are a prophet, a    veracious one [siddiq], and a martyr,”&lt;sup&gt;52&lt;/sup&gt; and foretold the    martyrdom of ‘Umar, ‘Uthman, and ‘Ali. It too proved true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now, O unfortunate, wretched man without heart who says that Muhammad    (PBUH) was only a clever person and then closes his eyes to that Sun of    Truth! Of all his fifteen different kinds of miracle, you have thus far    heard only the hundredth part of one kind, that relating to his    predictions which have the certainty of ‘consensus in meaning.’ To    discover future events through one’s own sagacity and thus succeed even    in one hundredth part of the Prophet’s predictions, one would have to be    of the highest genius. Even if we merely called him a genius as you call    him, could such a man with the sagacity of a hundred geniuses have ever    seen anything wrongly? Or could he have ever stooped to reporting it    wrongly? Not to heed the word of such a hundredfold genius concerning    happiness in both worlds is therefore the sign of hundredfold madness!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SIXTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, the Noble Messenger (Upon whom be    blessings and peace) said to Fatima: “You will be the first of my    Family to join me [after my death].”&lt;sup&gt;53&lt;/sup&gt; Six months later,    what he said took place.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also told Abu Dharr: “You will be expelled from here [Madinah],    will live alone, and will die alone.”&lt;sup&gt;54&lt;/sup&gt; All this came    true twenty years later.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Once, as he awakened in the house of Anas b. Malik’s aunt, Umm Haram, he    smilingly said: “I saw my community waging war on the seas like kings    sitting on thrones.”&lt;sup&gt;55&lt;/sup&gt; Umm Haram requested: “Pray that I    too will be with them.” He said: “You shall be.” Forty years    later she accompanied her husband, ‘Ubada b. Samit, on the conquest of    Cyprus. She died there, and her grave has ever since been visited by the    believers. Thus, what the Prophet foretold proved to be true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also according to an authentic narration, he declared: “From the    tribe of Thaqif, a liar will claim prophethood, and a bloodthirsty    tyrant will appear.”&lt;sup&gt;56&lt;/sup&gt; With this, he gave tidings of the    infamous Mukhtar, who claimed prophethood, and of the barbarous Hajjaj,    who killed a hundred thousand people.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, he said: “Istanbul will be    conquered, and blessed are the ruler and the toops that will conquer it.”&lt;sup&gt;57&lt;/sup&gt;    He thus gave tidings that Istanbul would be conquered by Muslim    hands, and that Mehmed the Conqueror would attain a high spiritual rank.    His prediction again proved to be true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also said, according to an authentic narration: “Were religion to    be hung on the Pleiades, men from Persia would reach up and lay hold of    it,”&lt;sup&gt;58&lt;/sup&gt; indicating that matchless scholars and saints like    Abu Hanifa would emerge from Iran. In addition, he foretold Imam    Shafi‘i, saying: “A scholar from Quraysh who will fill all regions of    the earth with learning.”&lt;sup&gt;59&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, he said: “My community will be    divided into seventy-three sects, and only one among them will attain    salvation.” He was asked: “Who are they?” He replied: “Those who    follow me and my Companions,”&lt;sup&gt;60&lt;/sup&gt; meaning the Sunnis or    Ahl al-Sunna wa’l-Jama‘a.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also declared: “The Qadariyya are the Magians of this community,”&lt;sup&gt;61&lt;/sup&gt;    foretelling the emergence of the Qadariyya sect, which would be divided    into different branches and reject Divine Determining or Destiny. He    also foretold the Rafida, who would produce various offshoots.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again according to an authentic narration, he said to ‘Ali: “As was    true of Jesus, two groups of people will perish on your account: one    because of excessive love, the other because of excessive enmity.&lt;sup&gt;62&lt;/sup&gt;   Christians, on account of the deep love for Jesus, transgressed the    limits and called him-God forbid!-‘the son of God,’ while the Jews,    because of their hostility, went to another extreme by denying his    message and virtue. Similarly, some will also incur loss through their    exaggerated affection toward you. For them is the insulting name of    Rafida.&lt;sup&gt;63&lt;/sup&gt; And certain others will be excessively    hostile to you. They are the Kharijites and the extremist partisans of    the Umayyads, who will be called Nasiba.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I t m a y b e a s k e d h e r e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Love for the Prophet’s Family is a command of the Qur’an and was greatly    encouraged by the Prophet. The affection of the Shi‘a may therefore    serve as an excuse for them, since deep affection may be likened to    intoxication. Why, then, can the Shi‘a, especially the Rafida not    benefit from their love, and why is their love described by the Prophet    (PBUH) as transgression?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Love is of two kinds: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is to love something or someone for the meaning it or he signifies. This    means to love ‘Ali, Hasan, Husayn, and the Prophet’s Family in the name    of God and of His Messenger. This kind of love augments the love of the    Prophet, and becomes a means to love God Almighty. Thus, it is    permissible, and its excess is not harmful or aggressive, nor does it    call for reproach and hostility towards others.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second Kind&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    of love takes the means as the object; it is to love something or    someone for itself or himself. In it, one does not think of the Prophet,    (PBUH) but devotes one’s love to ‘Ali on account of his bravery, and to    Hasan and Husayn on account of their greatness and lofty qualities, no    matter if one knows the Prophet or recognizes God. This love is not a    means of love for God and His Prophet; besides, when excessive, it    results in censure and enmity for others. It is on account of this kind    of love that such people held themselves at a distance from Abu Bakr and    ‘Umar, and fell into loss. Their negative love, indeed, is the source of    misfortune. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, God’s Most Noble Messenger (Upon    whom be blessings and peace) declared: “When Persian and Roman girls    serve you, then calamity and misfortune will be with you, and your    struggles will be between yourselves, with the wicked preying on the    virtuous.”&lt;sup&gt;64&lt;/sup&gt; After thirty years, his predictions came    true.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration, he declared: “The    fortress of Khaybar will be conquered at ‘Ali’s hand.”&lt;sup&gt;65&lt;/sup&gt;    As a miracle of his prophethood and beyond all expectation, the    following day ‘Ali ripped off the gate of the fortress of Khaybar, used    it as a shield, and seized the fortress. When he threw it aside after    the conquest, eight strong men -or according to another version, forty-    tried to lift it, but could not do so.&lt;sup&gt;66&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Noble Messenger (Upon whom be blessings and peace) also predicted    the Battle of Siffin between ‘Ali and Mu‘awiya, saying: “The hour    shall not come until two parties with a single claim fight each other.”&lt;sup&gt;67&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also declared that a group of rebels would kill ‘Ammar.&lt;sup&gt;68&lt;/sup&gt;    When ‘Ammar was killed at the Battle of Siffin, ‘Ali cited this as a    proof that Mu‘awiya’s followers were rebellious; but Mu‘awiya    interpreted it differently and also ‘Amr b. al-‘As said: “The rebels are    murderers, not all of us.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Noble Prophet (PBUH) also said: “As long as ‘Umar is alive, no    sedition will erupt among you.”&lt;sup&gt;69&lt;/sup&gt; And so it happened.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Before accepting faith, Sahl b. ‘Amr was once captured in a battle.    ‘Umar said to the God’s Messenger: “Allow me to pull out his teeth, for    he, with his eloquent speech, incited the idolatrous Quraysh to wage war    against us.” God’s Messenger replied: “It may be that he will assume    a stance pleasing to you, O ‘Umar.”&lt;sup&gt;70&lt;/sup&gt; In fact, at the    time of the Prophet’s demise, which caused panic and agitation, Sahl,    with his well-known eloquence, calmed and comforted the Companions in    Makkah with an address; while in Madinah Abu Bakr, with his great    firmness, was also giving a very important address to comfort the    Companions. Surprisingly, the two addresses resemble each other in    regard to their wording.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   To Suraqa, the Prophet once said: “You will wear the two bracelets of    Chosroes.”&lt;sup&gt;71&lt;/sup&gt; Chosroes was wiped out during the Caliphate    of ‘Umar. When Chosroes’ jewelry arrived, ‘Umar put the bracelets on    Suraqa, saying, “Praise is to God Who took these off Chosroes and put    them on Suraqa.”&lt;sup&gt;72&lt;/sup&gt; This confirmed the report of the Prophet.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Noble Messenger (Upon whom be blessings and peace) also declared: “Once    Chosroes the Persian has gone, there will be no other.”&lt;sup&gt;73&lt;/sup&gt;    So it turned out.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He once said to Chosroes’ envoy: “Chosroes has now been killed by his    son Shirviya Parviz.”&lt;sup&gt;74&lt;/sup&gt; Upon investigating and finding    out that he had indeed been murdered at that very time, the envoy    accepted Islam. The name of the envoy occurs in some narrations as    Firuz.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, the Noble Prophet (PBUH) once    mentioned a secret letter that Khatib b. Balta‘a had sent to the    Quraysh. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He sent ‘Ali and Miqdad to fetch it, saying, “There is a person at    such-and-such a location bearing such-and-such a letter. Take it and    bring it here.” They went and brought exactly the letter he had    described from exactly the place. The Prophet (PBUH) summoned Khatib and    asked him why he had done it. Khatib apologized, and the Prophet    pardoned him.&lt;sup&gt;75&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration concerning ‘Utba b. Abi    Lahab, God’s Messenger prayed: “May he be eaten by one of the dogs of    God!”,&lt;sup&gt;76&lt;/sup&gt; predicting the terrible fate of ‘Utba. For while    on his way to the Yemen, ‘Utba was devoured by a lion. Both the    malediction and the prediction of the Prophet were thus confirmed.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   At the conquest of Makkah, as is also related in an authentic narration,    Bilal al-Habashi went up onto the roof of the Ka‘ba and made the call to    prayer, while Abu Sufyan, ‘Attab b. Asid, and Harith b. Hisham, from    among the leaders of the Quraysh, were sitting together nearby. ‘Attab    said: “My father was fortunate enough not to witness this moment.”    Harith said contemptuously about Bilal: “Could Muhammad have not found    someone other than this black crow to make the mu’ezzin?” Abu Sufyan    said: “I am afraid to say anything, for he will come to know of whatever    I say. Even if nothing else informs him, the rocks of this Batha    [Makkah] will do so.” Indeed, a little later the Noble Messenger (Upon    whom be blessings and peace) encountered them and repeated to them their    conversation word for word.&lt;sup&gt;77&lt;/sup&gt; That very moment ‘Attab and    Harith became Muslims.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   See, wretched denier who does not recognize the Prophet! Two stubborn    leaders of the Quraysh came to believe on hearing this single report of    his from the Unseen. How corrupted your heart must be, for you hear    about thousands of miracles having the certainty of ‘consensus in    meaning’ like this one, and still you are not completely satisfied!    However, to return to our subject.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, ‘Abbas was captured by the    Companions in the Battle of Badr. When he was asked for ransom, he said    he did not have money. God’s Messenger (Upon whom be blessings and    peace) said to him: “You and your wife Umm Fadl hid that much money    [he gave the exact amount] in such-and-such a place.”&lt;sup&gt;78&lt;/sup&gt;    ‘Abbas confirmed this, saying: “This was a secret known by only the two    of us,” and became a Muslim.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also according to an authentic narration, a dangerous Jewish sorcerer    named Labid once concocted a strong and effective spell to harass the    God’s Messenger (PBUH). He wrapped hair and thread around a comb,    bewitched it, and threw it into a well. The Noble Messenger told his    Companions including ‘Ali to go and bring the spell in the well, which    they did, finding it exactly as described. As they unwrapped the hair,    the Messenger’s discomfort lessened.&lt;sup&gt;79&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration, the Noble Messenger once    gave the news of the awesome fate of an apostate to a group that    included such important persons as Abu Hurayra and Hudhayfa, saying: “One    of you will enter the Fire with a tooth bigger than Mount Uhud.”&lt;sup&gt;80&lt;/sup&gt;    Abu Hurayra related: “I was afraid, as later only two remained from that    group, one of which was me. Finally, the other man was killed in the    Battle of Yamama as one of the followers of Musaylima.”&lt;sup&gt;81&lt;/sup&gt; The    truth of the Prophet’s (PBUH) prediction was thus confirmed.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is related through an authentic chain of reports that ‘Umayr and    Safwan, before they became Muslims, once decided to kill the    Prophet for a handsome reward that had been offered them. When ‘Umayr    arrived in Madinah with this intention, the Noble Messenger summoned    him, and, putting his hand on ‘Umayr’s chest, told him about what he had    planned with Safwan. ‘Umayr answered, “Yes,” and became a Muslim.&lt;sup&gt;82&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Like those mentioned above, many predictions which the Noble Messenger    (Upon whom be blessings and peace) gave concerning the Unseen have been    recorded in the six best-known, authentic books of Hadith, together with    the chains of the narrators. As for the occurrences related in this    work, they are definite to the degree of ‘consensus in meaning,’ being    related in Bukhari and Muslim-which are accepted by the scholars    as the most authentic sources after the Qur’an, and in the other    collections like Tirmidhi, Nasa’i, Abu Da’ud, Mustadrak    al-Hakim, Musnad al-Ahmad b. Hanbal, and Dala’il    al-Bayhaqi.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now, unthinking denier! Do not shrug these off, saying, “Muhammad the    Arabian was clever!” Because the accurate predictions of Muhammad (PBUH)    concerning the Unseen cannot be explained except in either of the    following two ways: you will either suppose that this blessed person had    such piercing vision and expansive genius that he saw and knew the past    and the future and all the world; beheld the East, the West, and the    whole universe; and discovered what happened in the past and what will    happen in the future. Such a quality is not to be found in a human    being, but if it was to be, it would certainly be a wonder, a gift,    bestowed on him by the Creator of the world, which would itself be the    greatest of miracles. Or you will believe this blessed person to be an    official and a student of One under Whose disposal and observation    everything stands, under Whose command are all ages and all the species    and realms of beings in the cosmos, in Whose great ledger is recorded    everything, so that He may show and communicate them to his student    whenever He wishes. Thus, Muhammad the Arabian (Upon whom be blessings    and peace) instructs others as he himself is instructed by the Lord of    Pre-Eternity.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is related in an authentic narration that when the Prophet appointed    Khalid b. al-Walid to fight against Ukaydir, the head of the Dumat    al-Jandal, he informed Khalid that he would find Ukaydir on a wild ox    hunt, and that he would be captured without resistance. Khalid captured    Ukaydir in exactly this way.&lt;sup&gt;83&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, when the Quraysh hung up on the    wall of the Ka‘ba a leaf on which was written words against the Bani    Hashim, the Prophet said to them: “Worms have eaten the leaf, except    the parts bearing the Names of God.”&lt;sup&gt;84&lt;/sup&gt; They examined the    leaf to find it in the same condition as had been described.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, the Noble Messenger (Upon whom be    blesssings and peace) said: “There will be a big epidemic during the    conquest of Jerusalem.”&lt;sup&gt;85&lt;/sup&gt; When Jerusalem was conquered    during the Caliphate of ‘Umar, a widespread epidemic caused in three    days the death of about seventy thousand people.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, according to an authentic narration, the Prophet (PBUH) predicted    that Basra&lt;sup&gt;86&lt;/sup&gt; and Baghdad&lt;sup&gt;87&lt;/sup&gt; would come into    existence, which at that time had not been founded, that the treasure of    the world would enter Baghdad, and that the Turks and the people living    on the shores of the Caspian Sea would do battle with the Arabs and that    the majority of them would later enter the fold of Islam,88 and that    among the Arabs they would come to dominate them. He said: “The    Persians [non-Arabs] will almost predominate among you, consuming your    booty and smiting you.”&lt;sup&gt;89&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He also said: “The ruin of my community will be at the hands of the    wicked ones from Quraysh,”&lt;sup&gt;90 &lt;/sup&gt;suggesting the disorder    caused by the wicked leaders of the Umayyads, such as Walid and Yazid.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He furthermore predicted that apostasy would take place in such areas as    Yamama.&lt;sup&gt;91&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   During the famous Battle of Khandaq, he declared: “From now on, I    will make assaults on the Quraysh and their confederates, not they on me.”&lt;sup&gt;92&lt;/sup&gt;    This was also verified.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to an authentic narration, he said a few months prior to his    death: “One of God’s bondsmen has been given a choice, and he chose    that which is with God.”&lt;sup&gt;93&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   About Zayd b. Suwahan, he said: “One of his limbs will precede him to    Paradise.”&lt;sup&gt;94&lt;/sup&gt; In the Battle of Nihawand, one of his hands    was martyred and in effect reached heaven first.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The incidents we have so far mentioned concerning predictions relating    to the Unseen comprise only one out of his ten different kinds of    miracle. Yet of this kind alone, we have not even mentioned one tenth.    In addition to what is mentioned here, four general kinds of miracle    concerning predictions of the Unseen have been described briefly in the    Twenty-Fifth Word, which is about the miraculousness of the Qur’an. Now    consider the kinds mentioned here together with the four extensive sorts    communicated from the Unseen by the tongue of the Qur’an, you will see    what conclusive, indisputable, sound, brilliant, and firm proof of his    messengership they form. Indeed, anyone whose heart and mind are not    corrupted will of a surety believe that Muhammad is the Messenger of,    and receives knowledge from, a Glorious One Who is the Creator of all    things, the One All-Knowing of the Unseen.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SEVENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   We will give in this Sign a few examples from among the Prophet’s (PBUH)    miracles that relate to his effecting increase in food and that are    definite to the degree of ‘consensus in meaning.’ But before going into    the subject, some introductory comments will be appropriate.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I n t r o d u c t i o n &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Each of the following examples of miracles is narrated, as authentic,    through various -sometimes as many as sixteen- chains of transmission.    Most of them occurred in the presence of large assemblies, and were    narrated by many truthful persons of good repute from among those    present. For example, from among seventy men who partook of four    handfuls of food and were filled, one relates the incident, and the    others do not contradict him. Their silence thus indicates their    confirmation. For if in that era of truth and truthfulness the    Companions, who were lovers of the truth and earnest and honest, had    witnessed even the tiniest lie, they would have rejected and denied it.    But the incidents we will be citing were narrated by many, and the    others who witnessed them remained silent. Thus, each of these incidents    has the certainty of ‘consensus in meaning.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, books of both history and the Prophet’s biography testify    that, next to the preservation of the Qur’an and its verses, the    Companions worked with all their strength to preserve the deeds and    words of God’s Most Noble Messenger (Upon whom be blessings and peace),    and especially those relating to the injunctions of the Shari‘a and to    miracles, paying extreme attention to their accuracy. They never    neglected even the tiniest aspect of his conduct, actions, and states.    This and the fact that they recorded them is testified to by books of    Hadith.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="color: black; display: none;" lang="EN-GB"&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In addition, in the Era of Bliss, they wrote down and recorded very many    of the Hadiths concerning the injunctions of the Law and his miracles.    The ‘Seven ‘Abd Allah’s’ in particular recorded them in writing. And    especially ‘Abd Allah b. al-‘Abbas, known as ‘the Interpreter of the    Qur’an,’ and ‘Abd Allah b. ‘Amr b. al-‘As some thirty to forty years    later, and the thousands of exacting scholars of the generation that    followed the Companions recorded the Hadiths and miracles in writing.    And still later, chiefly the four great interpreters of the Law and    thousands of exacting scholars of Hadith related them and preserved them    in writing. Then two hundred years after the Hijra, foremost Bukhari and   Muslim and the six accepted books of tradition, undertook the    duty of their preservation. Many severe critics such as Ibn al-Jawzi    emerged who identified false reports which had been produced by deniers,    the unthinking, the ignorant, or those who had recalled them wrongly.    Later, learned and exacting scholars like Jalal al-Din al-Suyuti, who    seventy times was honoured in a waking state by the presence and    conversation of God’s Noble Messenger (PBUH), differentiated the    diamonds of authentic traditions from other sayings and fabrications.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the incidents and miracles we shall speak of, have come down to us    through numerous, perhaps uncountable, strong and trustworthy hands, and    have reached us in sound condition.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All praise be to God, this is from the bounty of my Lord.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is for this reason that one’s mind should be freed from the notion    that these incidents have been distorted or confused in any way in being    passed down all the way from that time to the present.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e F i r s t E x a m p l e&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    of definite miracles concerning the Prophet’s increase of food through    his blessing. The six accurate books of tradition, Bukhari and Muslim    included, unanimously relate that during the feast on the occasion of    the Prophet’s (PBUH) marriage to Zaynab, Anas’s mother, Umm Sulaym,    prepared a dish by frying two handfuls of dates in oil and sent it with    Anas to the Prophet. The Noble Prophet told him: “Go and invite    so-and-so [naming some persons], and also invite whomever you    encounter on your way.” Anas invited those named and those he met.    About three hundred Companions came and filled the Prophet’s room and    anteroom. Then the Prophet said: “Make circles of ten.” He placed    his blessed hand on that little amount of food, uttered supplications,    and told them to help themselves. All of them ate and was fully    satisfied. Afterwards the Prophet asked Anas to remove the food. Anas    later related: “I could not tell if there was more of it when I set it    down, or when I removed it.”&lt;sup&gt;95&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Abu Ayyub al-Ansari, the Prophet’s host, relates that when the Noble    Prophet (Upon whom be blessings and peace) honoured his house, he had    prepared a meal for two, which would suffice the Prophet and Abu Bakr.    But the Prophet told him: “Invite thirty men from among the    distinguished Ansar!”&lt;sup&gt;96&lt;/sup&gt; Abu Ayyub said: “Thirty men came    and ate. He then said: ‘Invite sixty men,’ which I did, and they also    came and ate. The Prophet said again: ‘Invite seventy more.’ I    invited them; they came, and when they finished eating, there was still    food left in the bowls. All who came embraced Islam and took the oath of    allegiance after witnessing this miracle. One hundred and eighty men ate    the food of two men.”&lt;sup&gt;97&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is reported through many chains of transmission from ‘Umar b.    al-Khattab, Abu Hurayra, Salama b. Akwa‘, Abu ‘Amrat al-Ansari and    others that on one expedition, the army went hungry. They referred    themselves to the Noble Prophet (Upon whom be blessings and peace), and    he told them: “Gather whatever food is left in your saddle-bags.”    Everyone brought a few pieces of dates and put them on a mat. The most    they could put together was four handfuls. Salama related: “I estimated    it amounted to the size of a sitting goat.” Then the Noble Messenger    (Upon whom be blessings and peace) announced: “Everyone bring his    dish!” They pressed forward, and no one in the whole army remained    with an empty dish, all the dishes were filled. There was even some left    over. One of the Companions later said: “I realized from the way that    increase was obtained that if the whole world had come, the food still    would have been sufficient.”&lt;sup&gt;98&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    As recorded in all of the Six Books including Bukhari and Muslim,    ‘Abd al-Rahman b. Abu Bakr al-Siddiq relates: “We, one hundred and    thirty Companions, were with the Noble Messenger (Upon whom be blessings    and peace) on an expedition. Dough was prepared to the amount of about    four handfuls, a goat was slaughtered and cooked, and its liver and    kidneys were roasted. I swear by God that from that roasted meat [liver    and kidneys] God’s Messenger gave a small piece to each and put the    cooked meat into two large bowls. After we had all eaten until we were    filled there was still some left over, which I loaded onto a camel.”&lt;sup&gt;99&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    As is recorded in the Six Books, Jabir al-Ansari related under oath:    “During the Ahzab expedition on the celebrated day of Khandaq, about a    thousand people ate from four handfuls of rye bread and a young cooked    goat; yet food was still left over. That day the food had been cooked in    my house, and after the one thousand people had left, the pot was still    boiling with meat in it, and bread was being made from the dough; for    the Prophet had wetted the dough and the pot with his blessed mouth,    beseeching God for plenty.”&lt;sup&gt;100&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to an authentic narration from Abu Talha, the uncle of Anas    who served God’s Messenger, the Messenger fed seventy to eighty men with    a small amount of rye bread that Anas had brought under his arm. The    Messenger ordered: “Break the bread into small pieces!”, and    prayed for increase. Because the house was small, they came ten at a    time, and left having filled themselves.&lt;sup&gt;101&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is related as authentic in accurate books such as Shifa’ al-Sharif    and Muslim that Jabir al-Ansari narrated: “Once a man asked the    Noble Messenger (Upon whom be blessings and peace) for food for his    household. The Messenger gave him a half load of barley. For a long time    he ate of the barley together with his family and guests. They would    look and see that it did not finish. So they measured it to see by how    much it decreased. After that the blessing of abundance was gone and the    barley began to dwindle rapidly. The man went to the Messenger and    related what had happened. God’s Messenger replied: “If you had not    put it to the test by measuring it, it would have lasted you a life-time.”&lt;sup&gt;102&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to accurate books such as Tirmidhi, Nasa’i, Bayhaqi,    and Shifa’ al-Sharif, Samura b. Jundub related that a bowl of    meat was brought to the Prophet (PBUH). From morning to evening, many    groups of men came and ate from it.&lt;sup&gt;103&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In accordance with the explanation we gave in the introduction to this    section, this is not the narration of Samura alone, since Samura    narrated this incident on behalf of, and with the approval of, all those    present.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   N i n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is also narrated by reliable and trusted scholars such as the    well-known author of Shifa’ al-Sharif, Ibn Abi Shayba, and    Tabarani, that Abu Hurayra related: “The Noble Messenger commanded me,    ‘Invite the poor Makkan migrants who have made the Bench [suffa]&lt;sup&gt;104&lt;/sup&gt;    of the Mosque their home and who number more than a hundred.’ So I went    and searched for them and gathered them together. A tray of food was set    before us, and we ate as much as we wanted, then we arose. The dish    remained full as it was when set down, only, the traces of fingers on    the food were visible.&lt;sup&gt;105&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, this incident is related by Abu Hurayra in the name of all the    People of the Bench, supported by their confirmation. Hence, the    incident is as definite as if all the People of the Bench had related    it. Is it at all possible that if it had not been true those men of    truth and perfection would have remained silent and not denied it?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to an authentic narration from ‘Ali, the Noble Messenger (Upon    whom be blessings and peace) once gathered the Bani ‘Abd al-Muttalib.    They were about forty, including some who would eat a young camel and    drink a gallon of milk in one meal. Yet for them he had prepared only a    handful of food. All ate and were satisfied, and the food remained just    as it had been before. Later he brought milk in a wooden bowl that would    have been suffiecent for only three or four persons. They all drank    their fill.&lt;sup&gt;106&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, a miracle of plenty as definite as ‘Ali’s courage and loyalty!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E l e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to an authentic narration, on the occasion of ‘Ali’s marriage    to Fatima al-Zahra, The Noble Messenger (Upon whom be blessings and    peace) ordered Bilal al-Habashi: “Have bread made from a few handfuls    of flour; also slaughter a young camel!” Bilal relates: “I brought    the food and he put his hand on it to bless it. Later, the Companions    arrived in groups, ate, and left. From the remaining food, he sent a    full bowl to each of his wives, saying that they should eat and feed    anyone who visited them.”&lt;sup&gt;107&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Such blessed plenty was indeed necessary for such a blessed marriage!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T w e l f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Imam Ja‘far al-Sadiq related from his father Muhammad al-Baqir, and he    from his father, Zayn al-‘Abidin, and he from ‘Ali, that Fatima al-Zahra    had prepared enough food for herself and ‘Ali. She then sent ‘Ali to    invite the Noble Messenger (Upon whom be blessings and peace) to come    and eat with them. God’s Messenger came and told them to send a dish of    food to each of his wives. Fatima said that after a dish of food had    been set aside for himself, ‘Ali, Fatima, and their children, they    lifted up the saucepan and it was full to overflowing. Through God’s    will, they ate of the food for a long time afterwards.&lt;sup&gt;108&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Why do you not believe this miracle of increase just as if you had    witnessed it with your own eyes, since it comes from this luminous,    elevated chain of transmission? Satan himself could find no excuse in    this face of this one.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r t e e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Veracious authorities such as Abu Da’ud, Ahmad b. Hanbal, and Bayhaqi,    narrate from Dukayn al-Ahmasi b. Sa‘id al-Muzayn, and from Nu‘man b.    Muqarrin al-Ahmasi al-Muzayn, who with his six brothers was honoured    with the Prophet’s conversation and was a Companion, and by way of Jarir    through numerous chains of transmission from ‘Umar b. al-Khattab, that    God’s Noble Messenger (Upon whom be blessings and peace) ordered ‘Umar    b. al-Khattab: “Equip with provisions for a journey four hundred    horsemen from the Ahmasi tribe!” ‘Umar replied: “O Messenger of God!    What we have in hand is the equivalent of a seated young camel.” The    Messenger said: “Go and give it to them!” So he went, and out of    that half load of dates, gave the four hundred horsemen sufficient    provisions. And he stated that it remained as before, without    diminishing.&lt;sup&gt;109&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, this miracle of plenty occurred in connection with four hundred    men and ‘Umar in particular. They are behind the narrations, supporting    them, and their silence confirms them. Do not ignore these narrations    because they are related by a few individuals only, for if the incident    had only been reported by a single individual, it still would have the    certainty of ‘consensus in meaning.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t e e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    All the accurate books of tradition, and foremost Bukhari and Muslim,    narrate that when Jabir’s father died, he was heavily in debt. His    creditors were Jews. Jabir offered the creditors all his father’s    possessions but they did not accept them. The fruit produced by his    orchard over many years would have been insufficient to defray the debt.    The Noble Messenger (Upon whom be blessings and peace) said: “Pick    and gather in all the fruit in the orchard!” They did so, then the    Noble Messenger walked around the crop and prayed. Then Jabir gave from    the amount corresponding to his father’s debt. What was left was as much    as the annual produce of the orchard. And according to another    narration, it was equal to the amount he gave the creditors. The Jews    were amazed and astounded at this.&lt;sup&gt;110&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   See, this clear miracle of plenty was not only reported by a few    narrators like Jabir; many people connected with it described and    narrated it, thus giving it the degree of ‘consensus in meaning.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t e e n t h E x a m p l e : &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Exact scholars, and foremost Tirmidhi and Imam Bayhaqi, related    through a sound chain of authorities from Abu Hurayra that Abu Hurayra    said: “During one expedition -that of Tabuk according to another    narration- the army went hungry. God’s Noble Messenger (Upon whom be    blessings and peace) asked: ‘Is there nothing?’ I said: ‘I have    one or two dates in my saddle-bag.’-According to another narration, it    was fifteen.- He said: ‘Bring them here!’ I took them to him, and    he plunged his hand into them and took a handful. He put them into a    dish, and offered a supplication for their increase. Then he called the    men in groups of ten and they all ate of them. Then he said: ‘Take    what you brought, hold it, and do not turn it upside down.’ I put my    hand in the bag; there were in my hands as many dates as I had brought.    Later, during the lifetime of the Prophet (PBUH), and those of Abu Bakr,    ‘Umar, and ‘Uthman, I ate of those dates.” -It is narrated through    another chain of transmission: “I gave several loads of those dates to    be used ‘in God’s way.’ Later the bag containing the dates was plundered    when ‘Uthman was assassinated.”&lt;sup&gt;111&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Abu Hurayra was a constant and important student and disciple among the    People of the Bench, the sacred school and tekke of the Teacher of the    Universe, the Pride of the World (PBUH). In addition, the Prophet had    prayed for his strength of memory. The miracle of plenty he reported    which occurred in a large gathering like the expedition of Tabuk, should    therefore be as sound and certain as the word of a whole army.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t e e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Foremost Bukhari, and the accurate books relate, through an authentic    narration, that once Abu Hurayra was hungry, so he followed the Noble    Messenger (Upon whom be blessings and peace) into his house. There they    saw that a cup of milk had been brought as a gift. God’s Messenger said    to him: “Call all the People of the Bench!” Abu Hurayra relates:    “I said to myself, I could drink all the milk myself, as I was most in    need of it. But since it was God’s Messenger’s order, I fetched the    People of the Bench, who numbered more than a hundred. God’s Messenger    told me to offer milk to them. I gave the cup to each one by one, and    each drank until satisfied. At the end, the Messenger told me, ‘The    rest is for me and you.’ As I drank, God’s Messenger kept telling me    to drink more, until I said, ‘I swear by the Glorious One who sent you    with the truth that I am too full to drink any more.’ Then God’s    Messenger drank the rest, invoking the name of God and offering Him    thanks.”&lt;sup&gt;112&lt;/sup&gt; May it be a blessing for him a hundred thousand    times!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This indubitable, manifest miracle, as pure and sweet as milk itself, is    related by all Six Books with their sound narrations, and foremost    Bukhari, who committed to memory five hundred thousand Hadiths.    Moreover, it is narrated by a celebrated, loyal, and brilliant student    of the Prophet’s blessed school of the Bench, Abu Hurayra, who also    cited as witness -rather, represented- all the other students of the    Bench. Therefore, not to regard such a report as having the certainty of    ‘consensus,’ either one’s heart should be corrupted, or one’s brain,    destroyed! Is it ever possible that such a truthful person as Abu    Hurayra, who devoted all his life to the Prophet’s Hadiths and to    religion, and who heard and himself transmitted the Hadith, “Whoever    knowingly tells a lie concerning me should prepare for a seat in    Hell-fire,”&lt;sup&gt;113&lt;/sup&gt; should have related an unfounded incident    or saying that would have made him the target of the contradiction of    the People of the Bench, and that would have caused doubt concerning the    value and soundness of all the other Hadiths he had memorized? God    forbid!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O our Sustainer! For the sake of the blessings You bestowed on Your Most    Noble Messenger, bestow the blessings of abundance on the favours with    which You have provided us!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A n I m p o r t a n t P o i n t :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is well-known that when assembled together, weak things become    strong. Fine threads are twisted, and they become a strong rope; strong    ropes are wound together, and no one can break them. In this Sign, we    have shown from among fifteen different kinds of miracles only one, that    related to the blessings of increase and plenty, and the sixteen    examples we have given constitute barely a fifteenth of this one kind.    However, each of the examples mentioned is a proof on its own, with    enough strength to prove prophethood. Even if some of them -supposing    the impossible- were to be regarded as weak, they could still not    properly be called such, since whatever is united with the strong also    becomes strong.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When considered together, the sixteen examples given above constitute a    great and strong miracle through the strength of definite, indisputable    ‘consensus in meaning.’ And, when this miracle is joined by fourteen    other miracles of plenty that have not been mentioned, it manifests a    supreme miracle which is as unbreakable as a collection of strong ropes.    Now add this supreme miracle to the fourteen other kinds of miracle, and    see what a definite, decisive and irrefutable proof they provide for the    prophethood of Muhammad (PBUH)! Thus, the pillar of Muhammad’s    prophethood, formed by such a collection, has the strength of a    mountain. Now you have understood how unreasonable it is to regard as    unstable and liable to fall that lofty, firm heaven, due to doubts    arising from lack of understanding in particular matters and examples.    Certainly those miracles concerning increase and plenty show that    Muhammad the Arabian (Upon whom be blessings and peace) was the beloved    official and honoured servant of One All-Compassionate and Munificent    Who creates all sustenance and provides all beings with it, for contrary    to His practice, He sent him banquets of different varieties of food out    of nothing, from the pure Unseen.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is well-known that the Arabian Peninsula is a place where water and    agriculture are scarce. For this reason, its people, and particularly    the Companions in the early days of Islam, suffered want and scarcity.    They were also frequently afflicted with thirst. Due to this, the    important of the manifest miracles of Muhammad (Upon whom be blessings    and peace) concerned food and water. Rather than being miracles proving    his claim to prophethood, these wonders were on account of need and like    Divine gifts, dominical bounty, and banquets of the Most Merciful One    for His Most Noble Messenger. For those who saw the miracles had already    assented to his prophethood. However, as the miracles took place, their    belief increased and became more luminous.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="color: black; display: none;" lang="EN-GB"&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   EIGHTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This section relates miracles which were manifested in connection with    water.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I n t r o d u c t i o n &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is known that when such events as take place among groups of people    are related individually and not contradicted by others, this indicates    the veracity of the reports. For by virtue of his very nature, man is    inclined to call a lie a lie. In particular if the people in question    were the Companions who were more intolerant of lies than anyone else,    if the incidents concerned God’s Noble Messenger (Upon whom be blessings    and peace), and if the narrator was a renowned Companion, then certainly    the narrator gives his report on behalf of all who witnessed the    incident. However, each of the miracles involving water that we will    cite below was transmitted through many channels, entrusted by many    Companions to thousands of precise scholars of the following generation,    who in turn passed them down, authentically, to the great interpreters    of the Law of the second century. They too received them with complete    seriousness and reverence, accepted them, then handed them down to the    exacting scholars of succeeding centuries. Thus the traditions have    reached our times, passing through thousands of strong, reliable hands.    Moreover, the texts of Hadiths written down in the Era of Bliss, the era    of the Prophet, were handed down in accurate form till they reached the    brilliant scholars of the science of Hadith like Bukhari and Muslim.    And they, through punctilious examination and classification, collected    together those of the Hadiths that were undoubtedly authentic, and    presented and taught them to us. May God reward them abundantly!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the flowing of water from the fingers of God’s Messenger (Upon    whom be blessings and peace) and many men drinking from it has the    certainty of consensus. It is impossible that the gathering who narrated    it would have agreed on a lie. The miracle is most definite. Moreover,    it was repeated three times in the presence of three vast assemblies. A    great many accurate scholars, primarily, Bukhari, Muslim, Imam    Malik, Imam Shu‘ayb, and Imam Qatada, recorded from definitely    authenticated narrations from a great many of the well-known Companions,    primarily, the Prophet’s servants, Anas, Jabir, and Ibn Mas‘ud how    abundant water had flowed from his fingers and the army drunk from it.    From numerous narrations of this kind of miracle, we will cite here only    nine examples.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Accurate books of tradition, in particular Bukhari and Muslim,    report from an authentic narration from Anas: “About three hundred of us    were together with God’s Noble Messenger&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   (Upon whom be blessings and peace) in the place named Zawra’. He ordered    us to perform the ablution for the afternoon prayer, but we could find    no water. He then told us to bring a little water, which we did, and he    dipped his auspicious hands into it. I saw water flow from his fingers    like a fountain. His three hundred men performed the ablution with the    water and drank from it.”&lt;sup&gt;114&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Anas relates this incident in the name of three hundred men. Is it    possible that those three hundred people did not in effect assent to it,    or in the event of their not assenting to it, not deny it?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    As narrated in accurate books, and foremost Bukhari and Muslim,    Jabir b. ‘Abd Allah al-Ansari said: “We fifteen hundred people were    thirsty during the Hudaybiyya expedition. The Noble Messenger (Upon whom    be blessings and peace) performed the ablutions from a leather water-bag    called a qirba, then he dipped his hand into it. Then I saw that    water was flowing from his fingers like a spring. Fifteen hundred men    drank from it and filled their water-bags.” Once, Salim b. Abi’l-Ja‘d    asked Jabir: “How many of you were there?” He replied: “The water would    have been enough even if there had been a hundred thousand people, but    we were fifteen hundred.”&lt;sup&gt;115&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the narrators of this clear miracle in effect number fifteen    hundred, for it is man’s nature to reject lies. As for the Companions of    the Prophet, who sacrificed their tribes and peoples, their fathers and    mothers, their lives and all they possessed for the sake of truth and    veracity, they could not have remained silent in the face of a lie,    especially in the light of the warning given by the tradition, “Whoever    knowingly tells a lie concerning me should prepare for a seat in    Hell-fire.” Since they remained silent concerning this report, they    accepted it, in effect joined Jabir, and confirmed him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Again as related in the accurate books of Hadith and foremost Bukhari    and Muslim, Jabir reported: “During the Buwat expedition, the    Noble Prophet (Upon whom be blessings and peace) commanded: ‘Call for    the ablutions!’ They said there was no water. He said, ‘Find a    small amount!’ We brought a very small amount. He held his hand over    the water while reciting something I could not hear, and then commanded:    ‘Bring the caravan’s big trough!’ They brought it to me and I    placed it before God’s Messenger. He put his hands in the trough and    spread his fingers. I poured that very small amount of water onto his    blessed hands, and I saw that abundant water was flowing from his    blessed fingers and filling the trough. Then I summoned those who needed    water. When they had all performed the ablutions with the water and    drunk from it, I told the Noble Messenger that there was no one else. He    lifted his hands, leaving the trough full to the brim.”&lt;sup&gt;116&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, this clear miracle of Muhammad (PBUH) has the certainty of    ‘consensus in meaning,’ for since Jabir was most prominent in the    matter, he had the right to recount it and proclaim it in everybody    else’s name. Ibn Mas‘ud relates exactly the same thing in his narration:    “I saw water flowing from the fingers of God’s Messenger as from a    spring.”&lt;sup&gt;117&lt;/sup&gt; If a truthful, well-known group of Companions    composed of Anas, Jabir, and Ibn Mas‘ud said: “We have seen it,” is it    possible that they should not have seen it? Now combine these three    examples and see how powerful and manifest a miracle it was, and how, if    the three chains of transmission are combined, it proves the flowing of    water from his fingers like ‘true consensus.’ Indeed, even Moses’ making    water flow from twelve different places in a rock cannot be equated with    the water flowing from Muhammad’s ten fingers, for water may gush out of    rock -examples are to be found among ordinary events- but there is no    equivalent of, no parallel for, water flowing in abundance, like from    the Spring of Kawthar, from flesh and bone.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Foremost Imam Malik in his esteemed book, Muwatta’, relates from    the renowned Companion Mu‘adh b. Jabal: “During the Tabuk expedition we    came across a spring flowing as meagrely as a piece of fine string. The    Noble Messenger (Upon whom be blessings and peace) ordered: ‘Collect    a little of the water!’ They collected some in the palms of their    hands. God’s Messenger washed his hands and face in it, and we returned    it to the spring. Suddenly the outlet of the spring opened up and water    gushed forth; it was sufficient for the whole army.”&lt;sup&gt;118&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another narrator, even, Imam Ibn Ishaq, stated: “The water gushed forth    from the spring under the earth making a roar like thunder. God’s Noble    Messenger told Mu‘adh: ‘If you live long enough, you will see that    this miraculous water will transform this place into gardens.’ And    so it did.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Foremost Bukhari relates from al-Bara’, and Muslim from Salama b.    Akwa‘ and other authentic books of Hadith, unanimously relate: “During    the Hudaybiyya expedition we came across a well. We numbered four    hundred while the water in the well was barely sufficient for fifty. We    drew the water and left nothing. Then God’s Messenger (Upon whom be    blessings and peace) came and sat at the head of the well. He asked for    a bucket of water and we fetched one. He put some of his blessed spittle    into the bucket and prayed, then poured the water into the well.    Suddenly the well filled and frothed with water, filling to the top. The    whole army drank their fill and watered their animals. They also    replenished their water-bags.&lt;sup&gt;119&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Again, foremost brilliant authorities of the science of Hadith like    Muslim and Ibn Jarir al-Tabari, and the authentic books of Hadith,    relate from a sound narration from the famous Abu Qatada: “We were going    for help on the leaders being martyred in the celebrated Battle of    Mu’ta. I had a water-bag with me. The Noble Prophet commanded: ‘Keep    your water-bag carefully; there will be great need for it.’ Soon    after, we began to suffer from thirst. We were seventy-two people.    [According to Tabari, three hundred.] The Prophet said: ‘Bring me    your water-bag!’ I did so, he took the bag and placed his lips on    its mouth. I do not know whether or not he blew into it. Then    seventy-two men came and drank from the bag and filled their bags. When    I took it back, it was just as I had given it.&lt;sup&gt;120&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   See this decisive miracle of Muhammad (PBUH) and say: “O God! Grant him    blessings and peace to the number of drops of water, and to his Family!”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The authentic books and foremost Bukhari and Muslim narrate from    ‘Imran b. Husayn: “On one journey we and God’s Messenger (Upon whom be    blessings and peace) were without water. He said to me and ‘Ali: ‘There    is a woman in such-and-such a place together with her beast which is    laden with two full water-bags. Go and fetch her!’ ‘Ali and I went    and found the woman and the water in exactly the place described, and    brought her to God’s Messenger. He ordered: ‘Pour a little of the    water into a vessel.’ We did so and he prayed for the blessing of    increase. He then commanded everyone to come to fill his water-bag. All    the people came, drank, and filled their water-bags. Afterwards he gave    an order to collect something for the woman, and they filled her skirt.”    ‘Imran said: “I imagined the two water-bags were constantly filling. The    Noble Messenger told the woman: ‘You can go now. We did not take    water from you; rather God gave us water from His treasury.’”&lt;sup&gt;121&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars of Hadith, primarily Ibn Khuzayma in his Sahih, narrate    from ‘Umar: “We ran out of water during the Tabuk expedition. Some    people even slaughtered their camels, wrung out the innards and drank    the liquid. Abu Bakr the Veracious requested the Noble Messenger (Upon    whom be blessings and peace) to pray. The Messenger raised his hands,    and before he had lowered them clouds gathered, and such rain fell that    we filled our containers. Then the rain stopped, and it had not fallen    beyond the limits of the army.”&lt;sup&gt;122&lt;/sup&gt; That is to say, no chance    was involved in the incident; it was purely a miracle of Muhammad (Upon    whom be blessings and peace).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   N i n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Relating from ‘Amr b. Shu‘ayb, the grandson of ‘Abd Allah b. ‘Amr b.    al-‘As, on whom they relied for explanations of Hadiths, the Four Imams    narrated-from a sound narration: “Before his prophetic mission, the    Noble Messenger (Upon whom be blessings and peace) once came by camel to    the place called Dhu’l-Hijaz near ‘Arafat with his uncle Abu Talib. Abu    Talib said he was thirsty. The Prophet dismounted from the camel and    struck the ground with his foot. Water gushed out and Abu Talib drank    from it.”&lt;sup&gt;123&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One of the researchers, however, stated that this incident should be    considered to be of the category of irhasat,&lt;sup&gt;124&lt;/sup&gt;    because it occurred before his prophethood; however, since that time the    spring of ‘Arafat has flowed from the spot, and may therefore be    considered a wonder of Muhammad (PBUH).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Similar to these nine examples, ninety different narrations -if not    ninety instances- have reported miracles concerning water. The first    seven examples are as sound and definite as ‘consensus in meaning.’ For    sure the last two are not supported by the narrations of numerous    narrators or a strong chain of transmitters, but supporting and    confirming the incident mentioned in the eighth example as narrated by    ‘Umar, is another miracle reported by the authentic books of Hadith,    including Bayhaqi and al-Hakim; it is as follows: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   “‘Umar requested of God’s Noble Messenger (Upon whom be blessings and    peace) that he should pray for rain, because the army was in need of    water. The Messenger raised his hands, and at once clouds gathered and    rain fell, enough for the army’s needs, then they dispersed.”&lt;sup&gt;125&lt;/sup&gt;    It was quite simply as though they were officials charged with watering    the army; they came, poured down sufficient for its needs, then went.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Just as this narration corroborates and proves decisively the eighth    example, so too the famous learned scholar, Ibn al-Jawzi, who was    extremely fastidious in verifying Hadiths even rejecting as spurious    many authentic ones, said that this event took place, but at the famous    Battle of Badr. He stated that the verse,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And He caused rain to descend on you from heaven to clean you therewith&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;126&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   refers to the incident. Since that is the case, certainly no room for    doubt can remain. Furthermore, rain falling on the Prophet praying for    it, suddenly, swiftly, before he lowered his hands, occurred on many    occasions, and was on its own a miracle, concerning the reports for    which there is consensus. It is also narrated with ‘consensus,’ that    several times he raised his hands while in the pulpit and that rain fell    before he lowered them.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   NINTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One of the various kinds of miracles of God’s Most Noble Messenger (Upon    whom be blessings and peace) is that like human beings, trees obeyed his    orders, and moving from their places, came to him. There is also    ‘consensus in meaning’ in the reports of these miracles, like those of    water flowing from his fingers. They have been narrated in numerous    forms and through numerous channels. Indeed, the consensus concerning    trees leaving their places and coming to him may be considered as    ‘explicit,’&lt;sup&gt;127&lt;/sup&gt; because the best-known of the Companions such    as ‘Ali, Ibn ‘Abbas, Ibn Mas‘ud, Ibn ‘Umar, Ya‘la b. Murra, Jabir, Anas    b. Malik, Burayda, Usama b. Zayd, and Ghaylan b. Salama, each reported    the same miracle with certainty. Hundreds of scholars of the succeeding    generation narrated the miracle from one of the above-mentioned    Companions through a different line of transmission, as though    transmitting it to us in the form of multiple ‘consensus.’ Thus, this    miracle of the trees has decisively and indisputably the certainty of    ‘consensus in meaning.’ We will now cite only a few examples of this    great miracle, although it was repeated many times.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t E x a m p l e : &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Foremost, Imam Maja, and al-Darimi narrate from Anas b. Malik and ‘Ali,    and Imam Bayhaqi from ‘Umar, that the Noble Messenger (Upon whom be    blessings and peace) was saddened at the denial of the unbelievers. He    prayed: “O my Sustainer! Give me a sign that I shall no longer see    anyone who contradicts me!”&lt;sup&gt;128&lt;/sup&gt; According to Anas, Gabriel    was also present, upon whose instruction God’s Messenger called to a    tree at the side of the valley. It came near him. He then told the tree    to go back; it returned and settled itself in its place.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    In Shifa’ al-Sharif, Qadi Iyad, the leading scholar of the    Maghrib, relates from ‘Abd Allah b. ‘Umar through an exalted and sound    chain of narrators: “On one expedition, a beduin approached the Noble    Messenger (Upon whom be blessings and peace). God’s Messenger asked him:    ‘Where are you going?’ He replied: ‘To my family.’ God’s    Messenger asked him: ‘Don’t you want something better than that?’    The beduin asked: ‘What is that?’ The Messenger said: ‘That you bear    witness that there is no god but God, He is One, He has no partner, and    that Muhammad is His servant and Messenger.’ The beduin asked: ‘What    is witness to this testimony?’ God’s Messenger said: ‘The tree beside    the valley shall bear witness.’” Ibn ‘Umar said: “Shaking, the tree    cleft the earth and came to God’s Messenger. He asked the tree three    times to testify; each time it testified to his truthfulness. When he    ordered, it went back and settled in its place.”&lt;sup&gt;129&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to the authentic narration of Ibn Sahib al-Aslami, Burayda    reports: “When we were with the Noble Messenger (Upon whom be blessings    and peace) on an expedition, a beduin came and asked for a sign, that    is, a miracle. The Messenger said: ‘Tell that tree that God’s    Messenger summons it!’ Then he pointed to a tree; it swayed to right    and left, brought itself out of the ground with its roots, and came to    the presence of the Messenger, saying: ‘Peace be upon you, O Messenger    of God!’ The beduin said: ‘Now let it go to its place again!’ He    commanded, and it went. Then the beduin said: ‘Allow me to prostrate    before you.’ The Messenger replied: ‘No one is permitted to do that.’    The beduin said: ‘Then I will kiss your hands and feet,’ and he    permitted him.”&lt;sup&gt;130&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Foremost the Sahih of Muslim, and the authentic books of    Hadith relate that Jabir said: “We were together with God’s Noble    Messenger (Upon whom be blessings and peace) on an expedition when he    searched for a place to answer the call of nature. There was no secluded    place. So he went towards two trees, caught hold of the branches of one    of them, and pulled. Obeying him, the tree went together with him to the    second tree. It was like an obedient camel being led by its reins.    Having in this way brought the two trees together, he said: ‘Join    together over me, with God’s permission!’ The two trees joined    together and formed a screen. After relieving himself behind them, he    ordered them to go back, and they returned to their places.”&lt;sup&gt;131&lt;/sup&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to another narration, Jabir said: “God’s Messenger commanded    me: ‘Tell those trees to join together for the relief of God’s    Messenger!’ I told them to do so, and they joined together. Then,    while I was waiting, God’s Messenger (Upon whom be blessings and peace)    emerged, and indicated to left and right with his head. The two trees    returned to their places.”&lt;sup&gt;132&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Usama b. Zayd, one the brave commanders and servants of the Noble    Messenger (Upon whom be blessings and peace), reports in an authentic    narration: “We were together with God’s Messenger on an expedition.    There was no secluded, private place in which to answer the call of    nature. He asked: ‘Can you see any trees or rocks?’ I replied:    ‘Yes, I can.’ He ordered: ‘Speak to them and tell them to join    together for the relief of God’s Messenger; also tell the rocks to    gather together as a wall.’ I went and said as he commanded. I swear    that the trees joined together and the rocks formed a wall. God’s    Messenger after relieving himself, again commanded: ‘Tell them to    separate!’ I swear by the Glorious One in the grasp of Whose power I    am that the trees and rocks separated, and returned to their places.”&lt;sup&gt;133&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   These two incidents which were reported by Jabir b. Usama were also    reported by Ya‘la b. Murra, Ghaylan b. Salama al-Thaqafi, and Ibn    Mas‘ud, referring to the Battle of Hunayn.&lt;sup&gt;134&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Reported by Imam b. Fawrak, known as ‘the foremost scholar of his time’    and ‘Shafi‘i the Second’ for his excellence in interpretation: “While    travelling on horseback one night during the Ta’if expedition, sleep    overcame God’s Noble Messenger (Upon whom be blessings and peace). While    in that state a lote-tree loomed up before him. To make way for him and    not to hurt his horse, the tree split in two, and the Noble Messenger,    on the horse, passed between the two parts of the tree.” The tree has    remained as two trunks, in that honoured position, up to our time.&lt;sup&gt;135&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e : &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Ya‘la b. Murra relates in an authentic narration: “During an expedition,    a tree -called either talha or samura- came, passed around    God’s Noble Messenger (Upon whom be blessings and peace) as if    circumambulating, and went back to its place. God’s Messenger said: ‘The    tree requested of God that it should salute me.’”&lt;sup&gt;136&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars of Hadith relate from Ibn Mas‘ud with an authentic narration:    “When the jinn of Nusaybin came to the Noble Messenger (Upon whom be    blessings and peace) in the place called Batn al-Nakhl in order to find    guidance, a tree informed him of their coming.” Also, Imam Mujahid    relates from Ibn Mas‘ud in the Hadith: “The jinn asked for a proof of    his prophethood, so the Noble Prophet commanded the tree, and it left    its place, came to him, then returned to its place.”&lt;sup&gt;137&lt;/sup&gt; That    single miracle was sufficient for the race of jinns. So if a human being    does not come to believe having heard of a thousand miracles like this    one, is he not more of a devil than those described by the jinn as, “Some    foolish ones among us”?&lt;sup&gt;138&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Tirmidhi reports in his Sahih from Ibn ‘Abbas through a    sound narration: “God’s Noble Messenger (Upon whom be blessings and    peace) asked a beduin: ‘Will you testify that I am the Messenger of    God if a branch of that tree comes to me when I call to it?’ He    replied: ‘Yes.’ The Messenger called to the branch. It broke off and    jumped over near him, then jumped back when he told it to do so.”&lt;sup&gt;139&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Like these eight examples, there are many others related through many    chains of transmission. Seven or eight strands of rope form a strong    cable when they come together. Similarly, these miracles concerning    trees, which were reported on the authority of the best-known and most    veracious Companions in thus numerous chains of transmission, certainly    have the strength of ‘consensus in meaning,’ indeed, ‘true consensus.’    In fact, they take on the form of ‘consensus’ when passed down by the    Companions to the following generation. In particular, the accurate    books of Hadith such as Bukhari, Muslim, Ibn Hibban, and    Tirmidhi, made the chains leading back to the time of the Companions    so sound, and they kept them thus, that reading a Hadith, say in    Bukhari, is like hearing it directly from the Companions. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   If, as seen in the above examples, trees recognize God’s Messenger(Upon    whom be blessings and peace) testify to his prophethood, visit and    salute him, and obey his orders, and those lifeless, unreasoning    creatures who call themselves human beings do not recognize him or    believe in him, will they not be more worthless than a dead tree, and    like a piece of wood, fit for the fire? &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   TENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Corroborating the miracles concerning trees and reported in the form of    ‘consensus,’ is the miracle of the moaning of the pole. Yes, the pole’s    moaning in the Prophet’s mosque before a vast crowd because of its    temporary separation from the Prophet (PBUH) both confirms and    strengthens the instances of miracles related to trees. For the pole    also was of wood; their substance was the same. However, the reports of    this miracle itself form a consensus, whereas the others are thus as a    group in one class, most of them individually or separately not    attaining the degree of ‘explicit consensus.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When delivering the sermon in the mosque, God’s Noble Messenger (Upon    whom be blessings and peace) used to lean against a pole consisting of a    date-palm. But when the pulpit was made, he began to give the sermon    from there. Whereupon the pole moaned and wailed like a camel; the whole    congregation heard it. Only when the Prophet came down from the pulpit    to it, and placed his hand on it, speaking to it and consoling it, did    the pole stop moaning. This miracle of Muhammad (PBUH) was narrated    through numerous chains of transmission, at the degree of ‘consensus.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Indeed, the miracle of the moaning of the pole is very widely known and    there is ‘true consensus’ concerning it.&lt;sup&gt;140&lt;/sup&gt; Hundreds of    authorities on Hadith of the subsequent generation narrated the miracle    through fifteen chains of transmission from an illustrious group of    Companions, and passed it down to succeeding centuries.&lt;sup&gt;141&lt;/sup&gt;    From that group, eminent scholars among the Companions and leading    experts on Hadith such as Anas b. Malik&lt;sup&gt;142&lt;/sup&gt; and Jabir b. ‘Abd    Allah al-Ansari&lt;sup&gt;143&lt;/sup&gt; -both servants of the Prophet, ‘Abd Allah    b. ‘Umar,&lt;sup&gt;144&lt;/sup&gt; ‘Abd Allah b. ‘Abbas,&lt;sup&gt;145&lt;/sup&gt; Sahl b.    Sa‘d,&lt;sup&gt;146&lt;/sup&gt; Abu Sa‘id al-Khudri,&lt;sup&gt;147&lt;/sup&gt; Ubayy b. Ka‘b,&lt;sup&gt;148&lt;/sup&gt;    Burayda,&lt;sup&gt;149&lt;/sup&gt; and Umm Salama, the Mother of Believers,&lt;sup&gt;150&lt;/sup&gt;    each at the head of a chain of transmission, reported this same miracle    to the Prophet’s community. Foremost Bukhari, Muslim, and the    authentic books of Hadith gave accounts of this great miracle,    concerning which there is consensus of reports, together with its lines    of transmission for succeeding generations.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Jabir, in his chain of transmission, says: “God’s Messenger (Upon whom    be blessings and peace) used to lean against a wooden pole called ‘the    palm trunk’ while delivering the sermon in the mosque. The pole could    not endure it when the pulpit was made and the Messenger used that for    the sermon, and began to moan and wail like a pregnant camel.”&lt;sup&gt;151&lt;/sup&gt;    In his narration, Anas says: “It moaned like a water-buffalo causing the    mosque to tremble.”&lt;sup&gt;152&lt;/sup&gt; In his narration, Sahl b. Sa‘d says:    “And weeping increased among the people, on the pole’s moaning.” In his    narration, Ubayy b. Ka‘b says: “It wept so much it split.” While in    another narration, the Noble Messenger said: “It is weeping at being    separated from the recitation of God’s Names and the mentioning of God    during the sermon.” Still another narration reports that God’s    Messenger said: “If I had not embraced and consoled it, it would have    wept at being separated from God’s Messenger until Doomsday.” In his    narration, Burayda reports: “When the pole began to moan, God’s    Messenger put his hand on it and said, ‘If you wish, I will return    you to the grove you came from; your roots will grow and you will    flourish; you will produce new fruits. Or if you wish, I will plant you    in Paradise, and God’s friends, the saints, will eat of your fruit.’    He then listened to the pole. The people behind God’s Messenger could    hear it as it spoke, saying: ‘Plant me in Paradise, where there is no    decay, so that Almighty God’s beloved servants will eat of my fruit.’    The Messenger said: ‘I will,’ and added: ‘It has preferred the    eternal realm to that of transitoriness.’” Abu Ishaq Isfarani, one    of the great authorities on theology, narrated: “God’s Messenger (Upon    whom be blessings and peace) did not go to the pole, but it came to him,    at his command. Then, at his command, it returned to its place.”&lt;sup&gt;153&lt;/sup&gt;    Ubayy b. Ka‘b says: “After this extraordinary event, God’s Messenger    ordered that the pole be put under the pulpit. It was put there and    remained there until the mosque was pulled down before being rebuilt.    Then Ubayy b. Ka‘b took it and kept it until it decayed.&lt;sup&gt;154&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The famous scholar Hasan al-Basri would weep while teaching this    miraculous event to his students, and say to them: “A piece of wood    demonstrated love and longing for God’s Noble Messenger (Upon whom be    blessings and peace), so you should feel more love than that.”&lt;sup&gt;155&lt;/sup&gt;    As for us, we say, Yes, and love and longing for him is shown through    following his illustrious Practices and sacred Shari‘a.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A n I m p o r t a n t P o i n t&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   If it is asked :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Why were the other miracles which were demonstrated in relation to food    -to satisfy fully a thousand men with four handfuls of food in the    Battle of Khandaq, and another thousand men with water flowing from the    Messenger’s blessed fingers- not narrated through numerous chains of    transmission as the miracle of the moaning of the pole, although the    former two miracles occurred in the presence of larger crowds?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Answer:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The miracles that were manifested were of two kinds: one were manifested    at the hands of God’s Messenger (Upon whom be blessings and peace), in    order to make people assent to his prophethood. The moaning of the pole    was of that kind. It occurred solely as a proof, an affirmation, of    prophethood, to increase the believers’ faith, to urge the dissemblers    to sincerity and belief, and to bring to belief the unbelievers. That is    why everyone, the low and the high, saw it, and great attention was paid    to broadcasting it. However, the miracles concerning food and water were    wonders rather than miracles, or Divine favours rather than wonders, or,    more than favour, they were banquets bestowed by the All-Merciful One    because of need. For sure, they were proofs of his claim to prophethood    and miracles, but their basic aim was this: the army was hungry so    Almighty God provided a feast for a thousand men out of a handful of    food from His treasury in the Unseen, just as He creates a thousand    pounds of dates from a single seed. And for a thirsty army fighting in    His way, He caused water to flow like the water of Kawthar from the    fingers of the Commander-in-Chief, and gave them to drink.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is for this reason that all the examples of the miracles concerning    food and water do not attain the degree of the miracle of the moaning of    the pole. However, in their entirety, the various kinds of these two    miracles are as numerous and unanimously reported as the moaning of the    pole. Moreover, not everyone could see the increase of food and water    flowing from his fingers; they could only see the results. Whereas    everyone heard the pole moaning, so it was more widely broadcast.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   If it is asked:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    All the actions and conduct of God’s Messenger (Upon whom be blessings    and peace) were recorded and transmitted by his Companions with extreme    care. Why then are such great miracles only narrated through ten or    twenty chains of transmission, when they should have been narrated    through a hundred? Also, why are many narrated from Anas, Jabir, and Abu    Hurayra, and few related from Abu Bakr and ‘Umar?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Answer:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The answer to the first part of the question has been given in the Third    Principle in the Fourth Sign. Regarding the second part: just as someone    in need of medicine goes to a doctor, mathematicians are consulted on    mathematical problems, and questions to do with the Shari‘a are asked of    the Mufti, and so on; so too, some of the scholars among the Companions    were charged with the duty of instructing succeeding centuries in the    Hadiths of the Prophet, working with all their strength for this end.    Yes, Abu Hurayra devoted his entire life to memorizing Hadiths, while    ‘Umar was occupied with the world of politics and the Caliphate. ‘Umar    therefore narrated very few traditions, relying on persons like Abu    Hurayra, Anas, and Jabir, to teach the Hadiths to the Muslim    community. Furthermore, on a well-known, truthful, sincere, honest, and    trusted Companion reporting an incident through one chain, it was    regarded as sufficient, and no need remained for another to narrate it.    This is why some significant events were narrated through only two or    three chains of transmission.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   ELEVENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   As the Tenth Sign explained miracles of the Prophet related to trees,    the Eleventh Sign will describe how rocks and mountains among lifeless    creatures also demonstrated prophetic miracles. Here we cite a few out    of numerous instances.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The great scholar of the Maghrib, Qadi Iyad, in his Shifa’ al-Sharif,    with a celebrated chain of authorities, and great imams like Bukhari,    report through an authentic narration, from Ibn Mas‘ud, the Prophet’s    servant: “While eating together with God’s Noble Messenger (Upon whom be    blessings and peace), we used to hear the food glorifying God.”&lt;sup&gt;156&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Accurate books of Hadith report from Anas and Abu Dharr through an    authentic narration: “Anas, the Prophet’s servant, said: ‘We were    together with God’s Messenger (Upon whom be blessings and peace) when he    took up a handful of small stones and they began to praise God in his    blessed palm. Then he put them in Abu Bakr the Veracious’s hand and    again they glorified God.’”&lt;sup&gt;157&lt;/sup&gt; In his line of transmission,    Abu Dharr al-Ghifari says: “Then he put them into ‘Umar’s hand, and    again they glorified God. Then he took them and put them on the ground,    and they were silent. Then he again took them, and put them in ‘Uthman’s    hand, where again they began to glorify God.” Abu Dharr and Anas relate:    “He put them in our hands and they were silent.”&lt;sup&gt;158&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is established through a sound narration from ‘Ali, Jabir, and    ‘A’isha al-Siddiqa: “Rocks and mountains would say to God’s Messenger    (Upon whom be blessings and peace), ‘Peace be upon you, O Messenger of    God!’” In ‘Ali’s chain of narration, it says: “Whenever we went around    in the environs of Makkah in the early of days of his prophethood, the    trees and rocks we encountered would declare: ‘Peace be upon you, O    Messenger of God!’”&lt;sup&gt;159&lt;/sup&gt; While in his chain of transmission,    Jabir says: “Whenever the Noble Messenger came across rocks and    trees, they would prostrate before him, that is, demonstrating obedience    to him, they would declare: ‘Peace be upon you, O Messenger of God!’”&lt;sup&gt;160&lt;/sup&gt;    In one of Jabir’s narrations, the Messenger said: “I know a rock that    salutes me.”&lt;sup&gt;161&lt;/sup&gt; Some said that he intended the Black Stone of    the Ka‘ba. In her line of transmission, ‘A’isha said: “God’s Messenger    said: ‘When Gabriel brought me the message, I would never pass by a rock    or a tree without it saying, ‘Peace be upon you, O Messenger of God!’”&lt;sup&gt;162&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Reported through an authentic narration from ‘Abbas: “God’s Messenger    (Upon whom be blessings and peace) covered ‘Abbas and his four sons    (‘Abd Allah, ‘Ubayd Allah, Fadl, and Qusam) with a piece of cloth called   mula’at, praying: ‘O my Sustainer! This is my uncle; protect    through me these his sons and veil them from the Fire, as I veil them    with this cloth!’ The roof, door, and the walls of the house joined    in the prayer at once, saying, Amen! Amen!”&lt;sup&gt;163&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Accurate books, notably Bukhari, Ibn Hibban, Da’ud, and Tirmidhi,    unanimously report from Anas,&lt;sup&gt;164&lt;/sup&gt; Abu Hurayra,&lt;sup&gt;165&lt;/sup&gt;    ‘Uthman Dhi’n-Nurayn,&lt;sup&gt;166&lt;/sup&gt; and Sa‘d b. Zayd,&lt;sup&gt;167&lt;/sup&gt; from    among the ten promised Paradise: “God’s Noble Messenger (Upon whom be    blessings and peace) climbed Mount Uhud together with Abu Bakr    al-Siddiq, ‘Umar al-Faruq, and ‘Uthman Dhi’n-Nurayn. Either due to their    awesomeness, or out of its own joy and happiness, the mountain began to    tremble and stir. God’s Messenger said: ‘Steady! For upon you are a    prophet, a veracious one (siddiq), and two martyrs!’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This tradition is giving news from the Unseen that ‘Umar and ‘Uthman    were going to be martyred. As a supplement to this tradition, it is    narrated that when God’s Noble Messenger (Upon whom be blessings and    peace) migrated from Makkah pursued by the unbelievers, they climbed the    mountain called Thubir. The mountain said: “Leave me, O Messenger of    God! I am afraid that God will punish me if they strike you on me.” Then    Mount Hira called to him: “Come to me, O Messenger of  God!” For this    reason, men of intuition feel fear on Mount Thubir and a sense of safety    on Mount Hira.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   As can be understood from this example, these vast mountains are each an    individual servant of God; each glorifies and praises Him; each is    charged with duties. They recognized and loved God’s Messenger; they are    not without purpose or owner.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Reported through an authentic narration from ‘Abd Allah b. ‘Umar:&lt;sup&gt;168&lt;/sup&gt;    “While delivering the sermon from the pulpit, God’s Messenger (Upon whom    be blessings and peace) recited the verse:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   No just estimate have they made of God, such as is due to Him: on the    Day of Judgement the whole earth will be but His handful, and the    heavens will be rolled up in His right hand&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,&lt;sup&gt;169&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   and said: ‘God the Compeller is exalting Himself and saying: I am the    Compeller! I am the Compeller! I am the Mighty! I am the Most High!’    As he said this, the pulpit so trembled and shook that we were    frightened it would cause God’s Messenger to fall.”&lt;sup&gt;170&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is reported through an authentic narration from Ibn ‘Abbas,&lt;sup&gt;171&lt;/sup&gt;    known as ‘the Scholar of the Muslim Community’ and ‘Interpreter    of the Qur’an,’ and Ibn Mas‘ud, the servant of the Prophet and one of    the great scholars of the Companions,&lt;sup&gt;172&lt;/sup&gt; that they said: “On    the conquest of Makkah, there were three hundred and sixty idols around    the Ka‘ba, fixed with lead to the stone. That day, the Noble Prophet    (Upon whom be blessings and peace) pointed to each of the idols in turn    with a stick he was holding curved like a bow, saying,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Truth has arrived and falsehood has perished; indeed, falsehood is    ever bound to perish&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;173&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Whichever one he pointed to, it fell down.&lt;sup&gt;174 &lt;/sup&gt;If he pointed    to the face of the idol, it fell backwards; otherwise it fell on its    face. Thus they all toppled over and fell to the ground.&lt;sup&gt;175&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This is the famous story of the well-known monk Bahira. Before the    beginning of his prophethood, God’s Noble Messenger (Upon whom be    blessings and peace) was travelling towards Damascus to trade together    with his uncle Abu Talib and some of the Quraysh. They rested when they    came near the church of Bahira the monk. Bahira, who was a hermit and    did not mix with people, suddenly came out. He saw Muhammad the    Trustworthy (PBUH) among the caravan, and said: “He is the Lord of the    World; he will be a prophet.” The Quraysh asked: “How do you know?” The    holy monk replied: “I saw a small cloud over the caravan as you were    coming. When you sat down, the cloud moved toward him and cast its    shadow over him. I also saw trees and rocks prostrate themselves before    him, which they do only before prophets.”&lt;sup&gt;176&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There are at least eighty examples of the same kind as these eight    instances. When they come together, these eight instances form a chain    so strong that no doubt can break it or shake it. Taken as a whole, this    sort of miracle, that is, the speaking of inanimate beings in order to    testify to his prophethood, expresses the same certainty as ‘consensus    in meaning.’ Each example receives strength greater than its own from    the strength of the whole. Yes, a slender pole becomes strong on coming    together with stout poles. On becoming a soldier and joining the army, a    weak, powerless man becomes so strong he may challenge a thousand men.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   TWELFTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This consists of three examples related to the Eleventh Sign, but which    are examples of the greatest importance.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t E x a m p l e: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And when you threw, it was not you who threw; it was rather God that    threw.&lt;sup&gt;177&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   As established by the researches of all Qur’anic commentators, and by    the reports of the scholars of Hadith, this verse refers to the    following incident during the Battle of Badr:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   God’s Noble Messenger (Upon whom be blessings and peace) took up a    handful of earth and small stones and threw them at the army of the    unbelievers, saying: “May your faces be deformed!” Just as these    words entered the ears of all of them despite being a single phrase, so    too the handful of earth entered the eyes of each one of the    unbelievers. Each became preoccupied with his eyes, and although on the    attack, the army suddenly turned tail and fled.&lt;sup&gt;178&lt;/sup&gt; &lt;/span&gt;   &lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also during the Battle of Hunayn, the authorities on Hadith and foremost    Imam Muslim report that like at the Battle of Badr, he again    threw a handful of earth while the unbelievers were staging a fierce    attack. Saying: “May your faces be deformed!”, the handful of earth    struck the faces of each of them, with God’s leave, the same as words of    the phrase entered the ears of each. Busy with their eyes, they    retreated and fled.&lt;sup&gt;179&lt;/sup&gt; Since this extraordinary event at Badr    and Hunayn is not within man’s power and ordinary causes, the Qur’an of    Miraculous Exposition states,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When you threw, it was not you who threw; it was rather God that threw.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   That is, “The event was outside human power. It occurred, not through    human ability, but in an extraordinary manner, through Divine power.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The accurate books and foremost Bukhari and Muslim narrate that    during the Khaybar expedition, a Jewess roasted a goat, filling it with    a very strong poison. She then sent it to God’s Messenger (Upon whom be    blessings and peace). The Companions had begun to eat it, when the    Prophet suddenly said: “Withdraw you hands! It tells me it is    poisoned!” Everyone pulled back his hand. But Bishr b. al-Bara’ had    eaten a single morsel and died from the effects of the severe poison.    The Noble Messenger sent for the Jewess called Zaynab and asked her why    she had done it. The inauspicious woman said: “I considered that if you    were a prophet, it would not harm you; and if you were a king, I would    save the people from you.”&lt;sup&gt;180&lt;/sup&gt; According to some narrations,    the Prophet did not have her put to death, but left her to Bishr’s    family to be killed.&lt;sup&gt;181&lt;/sup&gt; Now listen to a few points    demonstrating aspects of the miraculousness in this extraordinary    incident:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to one narration, some of the Companions also heard the goat    speaking.&lt;sup&gt;182&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to another narration, God’s Messenger (Upon whom be blessings    and peace) said: “Say, Bismillah, then eat; the poison will not    affect you.”&lt;sup&gt;183&lt;/sup&gt; Ibn Hajar al-‘Asqalani does not accept    this narration, but others do.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third: The treacherous Jews wanted to deal a sudden blow at God’s    Messenger (Upon whom be blessings and peace) and his close Companions,    but being informed about this from the Unseen, the Prophet’s warning    proved true, and their plot was uncovered and brought to naught. And    when Muhammad (PBUH), from whom the Companions never heard an untrue    statement, said: “This goat tells me that..., ” everyone believed him    with conviction as sure as if they themselves had heard the goat.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This consists of three instances of another miracle which resembles ‘the    Shining Hand’ and ‘Staff’ of Moses:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Imam Ahmad b. Hanbal, explaining and authenticating a narration from Abu    Sa‘id al-Khudri, reports: “One dark and stormy night, the Noble    Messenger (Upon whom be blessings and peace) gave Qatada b. al-Nu‘man a    staff, saying: ‘This staff will light up ten yards all around you.    You will see a dark shadow when you arrive at your house; it is Satan.    Throw him out of the house and drive him away!’ Qatada took the    staff and set off. It cast a light like Moses’ shining hand. He came to    his house, where he saw the shadowy figure, and he drove it away.”&lt;sup&gt;184&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    While fighting the idolators during the great Battle of Badr, itself a    source of wonders, ‘Ukkasha b. Muhassin al-Asadi had his sword broken.    God’s Noble Messenger (Upon whom be blessings and peace) gave him a    stout staff in place of it, saying: “Fight with this!” Suddenly, with    God’s leave, the staff became a long white sword, and he fought with it.    He carried the sword on his person for the rest of his life until he    fell as a martyr during the Battle of al-Yamama.&lt;sup&gt;185&lt;/sup&gt; This    incident is certain, because throughout his life he carried the sword    with pride and it became famous with the name of ‘Succour.’ Thus, two    proofs of this incident are ‘Ukkasha’s pride, and the sword’s name,    ‘Succour’ and its widespread fame.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is narrated by authorities on Hadith like Ibn ‘Abd al-&lt;/span&gt;&lt;span lang="EN-GB"&gt;Barr,&lt;sup&gt;186&lt;/sup&gt;    a celebrated scholar known as ‘the Scholar of the Age,’ that at the    Battle of Uhud a cousin of the God’s Messenger (Upon whom be blessings    and peace), ‘Abd Allah b. Jahsh’s sword was broken. God’s Prophet gave    him a staff which became a sword in his hand. He fought with it, and    after the battle that product of a miracle remained a sword.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;In his Siyar, the well-known Ibn Sayyid al-Nas    reports that some time later ‘Abd Allah sold the sword to a man called    Bugha’ al-Turki for two hundred liras. Thus these two swords were each    miracles like the Staff of Moses. But while no aspect of miraculousness    remained in his staff after Moses’ death, these swords remained    unchanged.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;THIRTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Another of the miracles of Muhammad (Upon whom be    blessings and peace) of which there are numerous instances, which are    reported unanimously, is the sick and the wounded being healed through    his blessed breath. The reports of this kind of miracle are, as a whole,    ‘unanimous in meaning.’ Some of the instances of these miracles also are    considered to be ‘unanimous in meaning.’ And if the others are single    reports, since they have been rendered and confirmed as authentic by the    exacting authorities of the science of Hadith, they afford the certainty    of science. We shall mention a few instances of the miracles out of    many.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;F i r s t E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    The learned scholar of the Maghrib, Qadi Iyad, in his Shifa’    al-Sharif,&lt;sup&gt;187&lt;/sup&gt; narrates through an elevated chain of    authorities and numerous lines of transmission that Sa‘d b. Abi Waqqas,    the Prophet’s servant and commander, and commander-in-chief of the army    of Islam in the time of ‘Umar, the conqueror of Iran, and one of the ten    promised Paradise, said: “I was at the Noble Prophet’s side during the    Battle of Uhud. He shot arrows at the unbelievers until his bow broke.    Then he gave arrows to me, telling me to shoot them. The arrows he gave    me were without flights, that is, without the feathers which help them    fly. He was ordering me to shoot them, which I did, and they flew like    flighted arrows, hitting the unbelievers’ bodies and piercing them. At    that point, Qatada b. Nu‘man was hit in the eye by an arrow; it was    struck out of his head, so that it was sitting on the side of his face.    God’s Messenger (Upon whom be blessings and peace) took the eye in his    blessed, healing hand and placed it in its socket; it was healed as    though nothing had happened to it and became the better of his two eyes.    This event became very widely known. A grandson of Qatada, even, once    described himself to ‘Umar b. ‘Abd al-‘Aziz as, “I am the grandson of    one who, when God’s Most Noble Messenger placed his eye back in its    socket after it had been struck out, it was suddenly healed and became    his best eye.”&lt;sup&gt;188&lt;/sup&gt; He said this in verse, introducing himself    to ‘Umar in that way.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;It is also related through an authentic narration    that during the battle known as the Yawm Dhi-Qarad, Abu Qatada    was hit in the face by an arrow. God’s Prophet touched his face with his    blessed hand. Abu Qatada said: “I felt no pain at all, nor did the wound    fester.”&lt;sup&gt;189&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;S e c o n d E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    The authentic books of Hadith, and foremost Bukhari and Muslim,    report that the Noble Prophet (Upon whom be blessings and peace) had    appointed ‘Ali al-Haydari as standard-bearer during the Battle of    Khaybar, but his eyes were aching severly due to illness. The moment the    Noble Messenger applied his healing spittle to his eyes, they were    cured, with no trace of the discomfort remaining.&lt;sup&gt;190&lt;/sup&gt; The    following morning, ‘Ali conquered the citadel of Khaybar by removing its    extremely heavy gate and using it in his hand as a shield. During the    same battle, Salama b. al-Akwa‘’s leg was struck and split open by a    sword; God’s Messenger breathed onto it, and the leg was at once healed.&lt;sup&gt;191&lt;/sup&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;T h i r d E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    Authorities on the Prophet’s life, and foremost Nasa’i, report from    ‘Uthman b. Hunayf, who said: “A blind man came to God’s Noble Messenger    (Upon whom be blessings and peace) and said: ‘Pray so that my eyes may    be healed and I may see!’ The Prophet said: ‘Go and take the    ablutions, then pray two rak‘ats, and say: O God! I beseech you and I    turn to you, for the sake of the Prophet Muhammad, the Prophet of Mercy.    O Muhammad! I turn to your Sustainer, for your sake and through you,    asking that He uncover my sight. O God, make him my intercessor!’ He    went and did this, and when he returned, we saw that his eyes had opened    and he could see very well.”&lt;sup&gt;192&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;F o u r t h E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    A great authority, Ibn Wahab, reports: “The hero Mu‘awwidh b. ‘Afra’,    one of the fourteen martyrs of the &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Battle of Badr, had his hand cut off by Abu Jahl the Accursed while    fighting with him. He took the hand with his other hand and went to the    Noble Messenger (Upon whom be blessings and peace). God’s Messenger    stuck the hand in its place and spread his spittle over it. It was at    once healed. Mu‘awwidh went again to fight and continued to do so until    he was martyred.”&lt;sup&gt;193&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Imam Jalil b. Wahab also reports: “During that same battle, Hubayb b.    Yasaf was struck on the shoulder by a sword so that he received a    grievous wound with part of it almost severed. The Noble Messenger (Upon    whom be blessings and peace) joined the arm and shoulder back together    again and breathed on it, and it was healed.&lt;sup&gt;194&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, for sure these two incidents are separate, single reports, but if    an authority like Ibn Wahab considered them to be sound, and if they    occurred during a battle like that of Badr, which was a spring of    miracles, and if there are many other examples which resemble these two    incidents, for sure it may be said that they definitely occurred.    Indeed, there are perhaps a thousand examples established in authentic    traditions for which the blessed hand of God’s Messenger (Upon whom be    blessings and peace) was healing.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A Q u e s t i o n :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    You describe many things as being reported unanimously through many    channels, but we are hearing most of them for the first time. Surely    something the various reports of which are numerous and unanimous cannot    remain thus secret?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    There are numerous things concerning which there is consensus in their    various reports and which are self-evident to the learned scholars of    the Shari‘a, but are unknown to those who are not one of them. For the    scholars of Hadith there are many such things, which for poets have not    even the status of isolated reports, and so on. The specialists of all    the sciences explain the theories and axioms of their science, and the    ordinary people rely on them, and either submit to them, or become one    of them and see for themselves. Now, the events the reports of which we    describe as forming ‘true consensus,’ ‘consensus in meaning,’ or which    express certainty like ‘consensus,’ have been shown to be thus by both    the scholars of Hadith, and the scholars of the Shari‘a, and the    scholars of the principles of religion, and by most of the other levels    of the ‘ulama. If ordinary people in their heedlessness or the ignorant    who close their eyes to the truth do not know this, the fault is theirs.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="text-align: center; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A Passage Worthy of Being Written İn Gold and Diamonds&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Yes, it was mentioned above: small stones glorifying praising God in his    hand:; in accordance the verse, "When you threw, it was not you who    threw," earth and small stones in the same hand becoming missiles and    projectiles against the enemy, routing them; and according to the verse,    "And the moon split," the moon splittinng at a sign of the fingers of    the same hand; and water flowinglike a spring ftom the ten fingers of    the same hand , and their providing a whole army with water; and the    same hand being healing to the sick and wounded-all this shows what a    wondrous miracle of Divine Power that blessed hand was. It was as if for    friends its palm was a small place for the remembrance of God, for as    soon as small stones entered it, they glorified God and recited His    Names; while in the face of enemies, it was a small dominical    ammunitions store which when pebbles and earth entered it, they were    transformed into missiles and projectiles. And for the sick and the    wounded it was a small pharmacy of the most Merciful One which was a    cure for whatever ills it touched. When it rose with Glory, it split the    moon, givng it the shape of two bows, while when it was lowered with    Beauty, it became like a spring of mercy with ten spigots pouring forth    the water of Kawthar. İf the single hand pf such one is the means of    those wondrous miracles, is not  then to be understood clearly how    acceptable he is before the Creator of the Univers, and how loyal he is    to his cause, and how fortunate are those who declare their allegiance    to him?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Having explained and authenticated it, Imam Baghawi relates: “At the    Battle of Khandaq, ‘Ali b. al-Hakam’s leg was broken by the blow of an    unbeliever. The Noble Messenger (Upon whom be blessings and peace)    rubbed it. At the moment he did so, it was healed so that ‘Ali b.    al-Hakam did not even dismount from his horse.”&lt;sup&gt;195&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The scholars of Hadith, and foremost Imam Bayhaqi, relate: “‘Ali was    very ill. In his distress, he was moaning and praying for himself. The    Noble Messenger (Upon whom be blessings and peace) came and said: ‘O    God! Grant him healing,’ and touched ‘Ali with his foot. He told him    to stand, and ‘Ali was at once cured. He stated: ‘I never again suffered    from that illness.’”&lt;sup&gt;196&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is the well-known story of Shurahbil al-Ju‘fi. He had a morbid    growth in the palm of his hand so that he could hold neither his sword    nor the reins of his horse. God’s Messenger (Upon whom be blessings and    peace) rubbed the growth with his blessed hand and massaged it; not a    trace of it remained.&lt;sup&gt;197&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Six children each the object of a different miracle of Muhammad (PBUH).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Ibn Abi Shayba, a meticulous researcher and well-known scholar of    Hadith, relates that a woman brought her child to God’s Messenger (Upon    whom be blessings and peace). The child had an affliction; he could not    speak and was an idiot. God’s Messenger rinsed his mouth with water and    washed his hands, then gave the water to the woman, telling her to give    it to the child to drink. After the child had drunk it, nothing remained    of his illness and affliction, and he became so intelligent, he    surpassed even the brightest of the rest.&lt;sup&gt;198&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to an authentic narration, Ibn ‘Abbas said: “An insane child    was brought to the Noble Messenger (Upon whom be blessings and peace).    He placed his blessed hand on the child’s chest and the child suddenly    vomited a small black object like a cucumber. The child was healed and    went home.”&lt;sup&gt;199&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Third:&lt;/span&gt;&lt;span lang="EN-GB"&gt; Imam Bayhaqi    and Nasa’i relate through an authentic chain of transmission that a    child called Muhammad b. al-Hatib had been scalded by a pan of boiling    water and his whole arm burnt. God’s Noble Messenger (Upon whom be    blessings and peace) touched the arm, spreading his spittle over it; the    same instant it was healed.&lt;sup&gt;200&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Fourth:&lt;/span&gt;&lt;span lang="EN-GB"&gt; A child who    was not young but was mute came to the Noble Messenger (Upon whom be    blessings and peace). He asked the child: “Who am I?” The child,    who had been mute from birth, replied: “You are the Messenger of God,”    and started to speak.&lt;sup&gt;201&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Fifth:&lt;/span&gt;&lt;span lang="EN-GB"&gt; Jalal al-Din    Suyuti, who was honoured with conversing with God’s Messenger (Upon whom    be blessings and peace) on many occasions while awake and was the    leading scholar of his age, explaining and authenticating a narration,    reports: Soon after being born, a famous person called Mubarak al-Yamama    was taken to the Prophet. On his turning to the baby, it started to    speak, saying: “I testify that you are the Messenger of God.” The    Prophet exclaimed: “May God bless you!” The child never spoke    again in his infancy, and later became famous as Mubarak al-Yamama (the    blessed one, Yamama), since he had been the object of this miracle of    the Prophet and his prayer.&lt;sup&gt;202&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Sixth:&lt;/span&gt;&lt;span lang="EN-GB"&gt; One time, an    ill-mannered youth interrupted the prayer of the Noble Messenger (Upon    whom be blessings and peace), by passing in front of him while he was    performing it. God’s Messenger said: “O God, cut short his paces!”    After this the child was unable to walk as a punishment for his bad    behaviour.&lt;sup&gt;203&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Seventh:&lt;/span&gt;&lt;span lang="EN-GB"&gt; A    shameless woman, who was like a child, asked for a piece of the food    God’s Messenger (Upon whom be blessings and peace) was eating. He gave    her some, but she said: “No, I want a piece from your mouth.” So he gave    her a piece, and, after eating the morsel, she became the most modest    and bashful woman in Madinah.&lt;sup&gt;204&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;There are not eighty but perhaps eight hundred    further examples of this miracle similar to the eight mentioned above,    most of which are &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   related in the Hadith books and books of the Prophet’s biography. For    sure, since the blessed hand of God’s Messenger (Upon whom be blessings    and peace) was like a pharmacy of Luqman the Wise, and his spittle was    like a spring of Khidr’s water of life, and his breath soothing and    healing like that of Jesus (Upon whom be peace), certainly many people    would have recourse to him; and the sick, children, and the insane did    flock to him in great numbers, and they were all healed. Abu ‘Abd    al-Rahman al-Yamani, known as ‘Tavus’, even, who made the Hajj    forty times and for forty years performed the morning prayer with the    ablution of the preceeding night prayers, and who met with many of the    Companions and was one of the greatest scholars of the generation    following them, stated and made the certain report that however many    lunatics came to God’s Messenger (Upon whom be blessings and peace),    placing his hand on their chests, they were all healed; not one was not    cured.&lt;sup&gt;205&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, since a great scholar such as that who had direct connections with    the era of the Prophet, made such definite and general statements, for    sure, none of the sick who came to God’s Prophet were not healed; they    were all healed. Since this was the case, certainly thousands would have    had recourse to him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   FOURTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another numerous sort of the various kinds of miracle of God’s Most    Noble Messenger (Upon whom be blessings and peace) were the wonders    manifested as a result of his prayers. This kind is definite and there    is ‘true consensus’ in their many reports. The instances and examples of    it are so numerous as to be incalculable, and many of these have reached    the degree of ‘consensus,’ or have become famous as such. Others have    been related by such authorities that they bear the same certainty as    well-known ‘consensus.’ As examples, we shall quote only some of the    numerous instances of this kind of miracle that are very well-known and    nearest in degree to ‘consensus,’ giving some particulars of each    instance.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The fact that prayers of the Noble Messenger (Upon whom be blessings and    peace) for rain were always accepted has been transmitted by authorities    of Hadith, primarily Bukhari and Muslim. There were times when in    the pulpit he raised his hands to pray for rain, and before he had    lowered them even, rain began to fall. As mentioned above, once or twice    when the army had run out of water, the clouds came and poured forth    rain. Before his prophetic mission, even, during &lt;/span&gt;   &lt;span lang="EN-GB"&gt;his childhood, the Prophet’s grandfather ‘Abd    al-Muttalib would go to pray for rain with him, and the rain came out of    respect for Muhammad (PBUH). The fact became celebrated through a poem    of ‘Abd al-Muttalib. And after the Prophet’s death, ‘Umar prayed making    ‘Abbas the means, saying: “O our Sustainer! This is the uncle of your    Beloved. Send us rain for his sake!” And it rained.&lt;sup&gt;206&lt;/sup&gt; &lt;/span&gt;   &lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Bukhari and Muslim also relate that God’s    Messenger was asked to pray for rain. He did so and such rain fell that    they were compelled to ask him to pray for it to stop. He did so, and it    stopped at once.&lt;sup&gt;207&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;S e c o n d E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    It is almost as well-known as those incidents about which there are many    unanimous reports that when the number of Companions and believers had    still not reached forty, God’s Noble Messenger (Upon whom be blessings    and peace) prayed secretly while performing his worship: “O God!    Strengthen Islam by means of either ‘Umar b. al-Khattab or ‘Umar b.    Hisham.” A few days later, ‘Umar b. al-Khattab came to believe and    was the means to proclaiming and upholding Islam, so that he acquired    the title of Faruq [Discerner between truth and falsehood].&lt;sup&gt;208&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;T h i r d E x a m p l e&lt;/span&gt;&lt;span lang="EN-GB"&gt;    :&lt;/span&gt;&lt;span lang="EN-GB"&gt; God’s Messenger prayed for various    distinguished Companions for different purposes. His prayers were all    accepted in so brilliant a fashion that the wonders of these prayers    reached the degree of a miracle. For instance, foremost Bukhari and    Muslim relate that he prayed for Ibn ‘Abbas as follows: “O God!    Give him knowledge of religion and teach him interpretation.”&lt;sup&gt;209&lt;/sup&gt;    This supplication was accepted in such a way that Ibn ‘Abbas gained the    glorious title of ‘Interpreter of the Qur’an’ and reached the elevated    degree of ‘learned scholar of the Muslim community.’ When still    very young even, ‘Umar used to include him in the gatherings of the    religious scholars and leading Companions.&lt;sup&gt;210&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Also, foremost Bukhari and the writers of books of    authentic Hadith relate that the mother of Anas entreatied God’s Noble    Messenger (Upon whom be blessings and peace): “Pray that your servant    Anas will be blessed with abundant wealth and offspring.” The Prophet    prayed, saying: “O God! Grant increase to his wealth and offspring    and bless what you bestow on him.” Towards the end of his life, Anas    said swearing by God: “I have buried a hundred of my progeny with my own    hand. No one has been as fortunate as myself in regard to wealth and    possessions. You can see that my wealth is truly abundant. All these are    the result of Prophet’s prayer for the blessing of plenty.”&lt;sup&gt;211&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Also, foremost Imam Bayhaqi, and the scholars of    Hadith relate that God’s Messenger (Upon whom be blessings and peace)    prayed that one of the ten promised Paradise, ‘Abd al-Rahman b. ‘Awf, be    blessed with abundance of wealth. Through the blessing of that prayer,    he acquired such wealth that on one occasion he donated seven hundred    camels together with their loads to God’s cause.&lt;sup&gt;212&lt;/sup&gt; See the    blessings of plenty resulting from the Prophet’s prayer, and say: “How    great are God’s blessings!”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Also, narrators of Hadiths, and foremost Bukhari,    relate: “God’s Messenger (Upon whom be blessings and peace) prayed that    ‘Urwa b. Abi al-Ja‘da might do profitably at trade. ‘Urwa said:    ‘Sometimes I would go to the marketplace in Kufa and come home in the    evening having made a forty thousandfold profit.’” Imam Bukhari says:    “If he took earth in his hand, he still would make a profit from it!”&lt;sup&gt;213&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Also, he prayed that ‘Abd Allah b. Ja‘far would    acquire an abundance of wealth, and he became so rich he was famous for    it. He also became as famous for his generosity as he was for the wealth    he obtained through the Prophet’s prayer for the blessing of plenty.&lt;sup&gt;214&lt;/sup&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;There are numerous instances of this sort of miracle,    but we consider the four described above to be sufficient as examples.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Also, foremost Imam Tirmidhi relates: “The    Noble Messenger (Upon whom be blessings and peace) prayed for Sa‘d b.    Abi Waqqas: ‘O God, answer his prayer!’&lt;sup&gt;215&lt;/sup&gt; After that    everyone feared his malediction, and the answering of his prayers also    became famous.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   On another occasion, God’s Messenger prayed for the famous Abu Qatada    that he might remain young: “May God prosper your face! O God, bless    his hair and his skin!” When he died at the age of seventy, he was    like a youth of fifteen.&lt;sup&gt;216&lt;/sup&gt; This is related through a sound    narration.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the famous story of the poet Nabigha. He recited one of his poems    before God’s Messenger (Upon whom be blessings and peace), which ran:    “Our glory and praise have reached to the skies; we want to ascend even    higher.” God’s Messenger asked jokingly: “Where, beyond the skies?”    Nabigha replied: “To Paradise.” He then recited another of his    meaningful poems, and the Prophet prayed: “May God not spoil your    mouth!” It was through the blessing of this prayer of the Prophet    that he did not have a single tooth missing when he was one hundred and    twenty years old. Whenever he lost a tooth, another would appear in its    place.&lt;sup&gt;217&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, it is related through an authentic narration that he prayed for    Imam ‘Ali: “O God, protect him from heat and cold!” Through the    blessing of this prayer, Imam ‘Ali used to wear summer clothes in    winter, and winter clothes in summer. He used to say: “I never suffer    from heat or cold, thanks to that prayer.”&lt;sup&gt;218&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, he prayed for Fatima: “O God, do not give her the pains of    hunger!” And Fatima used to say: “I never suffered from hunger after    that prayer.”&lt;sup&gt;219&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Tufayl b. ‘Amr asked God’s Messenger (Upon whom be blessings and    peace) for a miracle to show to his tribe. The Prophet prayed: “O    God, illuminate him!”, and a light appeared between his eyes. Later    it was transferred to the end of his staff, and he became famous as    Dhi’l-Nur, the Possessor of Light.&lt;sup&gt;220&lt;/sup&gt; These incidents are all    from well-known Hadiths that are certain.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Abu Hurayra once complained to the Noble Messenger (Upon&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt;   &lt;/span&gt;&lt;span lang="EN-GB"&gt;whom be blessings and peace) that he sometimes    suffered from forgetfulness. God’s Messenger told him to spread out a    piece of cloth. He then made some movements with his blessed hand as    though taking some invisible objects and putting them on the cloth. He    repeated this two or three times, then told him to gather up the cloth.    Abu Hurayra later swore that through the mystery of this prayer of the    Prophet’s, he never again forgot anything.&lt;sup&gt;221&lt;/sup&gt; This event is    also among well-known Hadiths.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;F o u r t h E x a m p l e :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    We shall describe here a few events regarding maledictions of God’s    Messenger (Upon whom be blessings and peace).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The First:&lt;/span&gt;&lt;span lang="EN-GB"&gt; The Persian    Shah Parviz tore up the letter sent to him by the Prophet. When God’s    Prophet received news of this, he prayed: “O God, rend him as he rent my    letter!”&lt;sup&gt;222&lt;/sup&gt; It was as a result of this malediction that    Chosroes Parviz’s son Shirviya cut him to pieces with a dagger. And Sa‘d    b. al-Waqqas broke his kingdom apart, so that in no part of the Sasanid    empire did his sovereignty remain. However, the Emperor of Byzantium and    other kings did not perish since they respected the Prophet’s letters.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Second:&lt;/span&gt;&lt;span lang="EN-GB"&gt; An event    almost as well-known as those reported unanimously, which some verses of    the Qur’an allude to, is this: in the early days of Islam, the Noble    Messenger (Upon whom be blessings and peace) was performing the prayers    in the Masjid al-Haram, when the chiefs of the Quraysh gathered and    maltreated him. At the time, God’s Prophet called down curses on them.    Ibn Mas‘ud stated: “I swear that at the Battle of Badr I saw the corpses    of all those who had ill-treated him and received his curse.”&lt;sup&gt;223&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The Third:&lt;/span&gt;&lt;span lang="EN-GB"&gt; On their    denying him, God’s Noble Messenger (Upon whom be blessings and peace)    prayed that a large Arab tribe called the Mudariyya would be afflicted    with drought and famine. All rain ceased and drought and famine    occurred. Then the Quraysh, a branch of the Mudariyya, pleaded with the    Prophet, and he prayed. Whereupon the rains came and put an end to the    drought.&lt;sup&gt;224&lt;/sup&gt; Having been reported unanimously, this incident    is also well-known&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The fact that the Prophet’s (PBUH) maledictions against particular    persons were accepted and realized in a dreadful way is illustrated by    numerous instances. We shall recount three of these by way of example.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    He uttered the following curse against ‘Utba b. Abi Lahab: “O God,    beset a dog on him from among your dogs!” Some time later ‘Utba went    on a journey during which a lion sought him out from among the caravan,    and tore him to pieces.&lt;sup&gt;225&lt;/sup&gt; This incident was famous and is    narrated as authentic by the authorities on Hadith.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is Muhallim b. Jaththama: he unjustly killed ‘Amir b. Adbat, but    God’s Messenger had sent him as the commander of a force to fight in    God’s way. When the news of this reached the Messenger, he was angry and    cursed him, saying: “O God, do not grant forgiveness to Muhallim!”    Muhallim died a week later. They put him in his grave, but the grave    cast him out. They buried him in several different places, but each time    the grave rejected him. Finally they built a strong wall between two    rocks, and in this way the corpse was housed.&lt;sup&gt;226&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Once God’s Noble Messenger (Upon whom be blessings and peace) saw a man    eating with his left hand. He ordered him to eat with his right hand.    The man replied: “I can’t.” The Messenger said as a malediction: “Henceforth    you will be unable to raise it.” And after that he was unable to use    it.&lt;sup&gt;227&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Here we shall mention several events which are certain, from among the    numerous wonders resulting from prayers of the Noble Messenger (Upon    whom be blessings and peace), and from his touch. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    God’s Messenger gave Khalid b. al-Walid, known as God’s Sword, several    of his hairs and prayed for his victory in battle. Khalid put them in    his cap. As the result of the hairs and the blessings of the prayer,    there was never a battle in which he then fought, but he was victorious.&lt;sup&gt;228&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Salman al-Farsi had formerly been a slave of the Jews. His masters had    asked for a very high ransom, saying: “In order to gain your freedom,    you must plant three hundred date-palms, and after they bear fruit, give    us forty okkas&lt;sup&gt;229&lt;/sup&gt; of gold in addition to the fruit.”    He went to the Noble Messenger (Upon whom be blessings and peace) and    explained his situation. God’s Messenger then planted the three hundred    palms in the region of Madinah; only one of them was planted by someone    else. That year, all three hundred trees bore fruit, with the exception    of the one planted by the other person. The Messenger uprooted it and    planted another, and it too bore fruit. He then rubbed some of his    spittle on a piece of gold the size of a hen’s egg, and offered a    prayer. He gave it to Salman, telling him to go and give it to the Jews.    Salman al-Farsi went and gave them forty okkas of gold out of    that piece, while it remained in its original state.&lt;sup&gt;230&lt;/sup&gt; This    miraculous incident, which was narrated by the most trustworthy and    respected authorities, was the most significant event in Salman’s entire    life.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    A woman Companion called Umm Malik used to give the Noble Messenger    (Upon whom be blessings and peace) butter from a leathern bag called an   ‘ukka, as a gift. On one occasion God’s Messenger uttered a    prayer over it while returning it to her, and told her not to empty it    and squeeze it. Umm Malik took the ‘ukka, and thereafter as a    result of the blessing of the Prophet’s prayer, butter was found in it    whenever her children asked for it. This continued for a long time,    until they squeezed it, and the blessing disappeared.&lt;sup&gt;231&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    There are also many examples of water becoming sweet and emitting a    pleasant smell as the result of the Prophet’s prayer and his touching    it; we shall mention several by way of example: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars of Hadith, and foremost Imam Bayhaqi, report that the well    known as Bi’r al-Quba would sometimes dry up. On God’s Messenger (Upon    whom be blessings and peace) pouring the water with which he had taken    ablutions into the well and offering a prayer, its water became abundant    and it never again dried up.&lt;sup&gt;232&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars of Hadith, including Abu Na‘im in his Dala’il al-Nubuwwa    (Evidences of Prophethood), report that when God’s Messenger spat into    the well in Anas’ house and prayed, it became the sweetest water in    Madinah.&lt;sup&gt;233&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Ibn Maja reports that a bucketful of water from the spring of Zamzam was    brought to the Messenger. He took a little of it into his mouth then    emptied it into the bucket. The bucket then emitted a sweet scent like    musk.&lt;sup&gt;234&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Imam Ahmad b. Hanbal reports that a bucketful of water was drawn from a    well. After God’s Messenger (PBUH) had put some of his spittle in the    bucket and poured it into the well, it began to emit a sweet scent like    musk.&lt;sup&gt;235&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fifth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Hammad b. Salama, who was a man of God and was trusted and accepted by    Imam Muslim and the scholars of the Maghrib, reports that the    Noble Messenger (Upon whom be blessings and peace) filled a leather bag    with water, and breathed into it while praying. He then tied it up and    gave it to some of the Companions, saying: “Do not open it except    when you perform the ablutions!” When they opened the bag to take    ablutions, they saw pure milk with cream at its opening.&lt;sup&gt;236&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, these five instances have been narrated by well-known and    important authorities. Together with those that are not mentioned here,    they prove the occurrence of this kind of miracle as definitely as those    about the various reports of which there is ‘consensus in meaning.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    There were numerous instances of barren and dry goats producing milk,    and abundantly at that, through the touch and prayers of God’s Noble    Messenger (Upon whom be blessings and peace). We shall mention only two    or three which are well-known and certain, as examples:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    All the reliable books of the Prophet’s biography relate that when God’s    Prophet and Abu Bakr the Veracious were migrating to Madinah, they came    to the house of Umm Ma‘bad, called Atika Bint Khalid al-Khuza‘i. There    was an extremely thin, barren, and dry goat there. God’s Messenger asked    Umm Ma‘bad: “Has this no milk?” She replied: “It has no blood in    its body, how should it produce milk?” The Prophet stroked its loins and    teets, and prayed. Then he said: “Bring a vessel, and milk it.”    They milked it, and after the Messenger and Abu Bakr had drunk, all the    people of the house drank to repletion. The goat grew strong, and    remained thus blessed.&lt;sup&gt;237&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is the famous story of Shat b. Mas‘ud: before becoming a Muslim,    Ibn Mas‘ud used to act as a shepherd for certain people. God’s Messenger    (Upon whom be blessings and peace) went together with Abu Bakr the    Veracious to the place where Ibn Mas‘ud and his goats were. God’s    Messenger asked Ibn Mas‘ud for some milk. On replying that they were not    his but the property of someone else, God’s Messenger told him to bring    him a barren, dry goat. So he brought a nanny-goat who had not been    mated for two years. God’s Messenger stroked its teets with his hand and    prayed. Then they milked it, and obtained sweet milk which they drank.    Ibn Mas‘ud came to believe after witnessing this miracle.&lt;sup&gt;238&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is the well-known story of Halima Sa‘diya, the foster mother, that    is, wet-nurse, of the Noble Messenger (Upon whom be blessings and    peace). There was drought where the tribe was found, and all the animals    were thin and without milk. They could not find sufficient to eat. But    when the Messenger was sent to his foster mother there, through the    blessing he brought, Halima Sa‘diya’s goats would return in the evening    with both their stomachs and their teets full, contrary to everyone    else’s.&lt;sup&gt;239&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There are further instances in the books of biography similar to these,    but these examples are sufficient for our purpose.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   N i n t h E x a m p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    We shall recount here a few out of many instances of wonders which were    manifested after God’s Messenger (Upon whom be blessings and peace) had    touched the faces and heads of certain people, and prayed.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    He passed his hand over the head of ‘Umar b. Sa‘d, and prayed. When the    man died at the age of eighty, through the blessing of that prayer,    there was not a single grey hair on his head.&lt;sup&gt;240&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    He placed his hand on Qays b. Zayd’s head, and prayed. Through the    blessing of the prayer and effect of his touch, when Qays reached a    hundred years of age, his head was white except for where God’s    Messenger had placed his hand; that had remained totally black.&lt;sup&gt;241&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    ‘Abd al-Rahman b. Zayd b. al-Khattab was both small and ugly. God’s    Messenger (Upon whom be blessings and peace) touched his head with his    hand and prayed. Through the blessing of his prayer, ‘Abdurrahman    acquired the loftiest stature and most beautiful form.&lt;sup&gt;242&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    ‘A’idh b. ‘Amr received a wound on the face during the Battle of Hunayn.    God’s Messenger (Upon whom be blessings and peace) wiped away the blood    on his face with his hand. The part of his face that the Messenger had    touched acquired a shining brilliance, which the scholars of Hadith    described as resembling a white blaze on a chestnut horse.&lt;sup&gt;243&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fifth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    He passed his hand over Qatada b. Malhan’s face and prayed, and Qatada’s    face began to shine like a mirror.&lt;sup&gt;244&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Sixth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    When Zaynab, the daughter of the Mother of Believers Umm Salama and the    stepdaughter of God’s Messenger was a child, the Noble Messenger (Upon    whom be blessings and peace) sprinkled some of his ablution water on her    face. With the touch of the water, her face acquired an extraordinary    beauty.&lt;sup&gt;245&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There are numerous further examples similar to these, most of which have    been narrated by the leading scholars of Hadith. Even if we suppose each    of these instances to be a single report and weak, as a whole they still    demonstrate an absolute miracle of Muhammad (PBUH) which has the    certainty of ‘consensus in meaning.’ For if an event is narrated in    numerous different forms, the occurrence of the basic event becomes    definite. Even if each form is itself weak, it still proves the basic    event. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   For example, a noise was heard; some people said that a house had    collapsed. Others said it was a different house, and so on. Each    narration may be a single report, and weak, and untrue, but the basic    event was that a house had collapsed; that was certain and they were    unanimous&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt; &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   concerning it. However, the six instances we enumerated above were both    authentic, and some of them became famous. Suppose we consider each of    these to be weak, all together they still demonstrate the certain    existence of an absolute miracle of Muhammad (PBUH), like the absolute    collapse of the house in the comparison.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, God’s Noble Messenger (Upon whom be blessings and peace) performed    definite and clear miracles from every category. The instances of them    are the forms or examples of those universal and absolute miracles. Just    as the Messenger’s hand, fingers, spittle, breath, and speech, that is,    his prayer, were the means of numerous miracles, so too, his other    subtle faculties and emotions and senses were the means of many wonders.    The books of biography and history have described them and demonstrated    that in his conduct, physical being, and senses were many evidences of    his prophethood. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   FIFTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Just as rocks, trees, the moon and the sun recognized him and affirmed    his prophethood by each demonstrating a miracle, so too, animals, the    dead, the jinn, and the angels recognized that blessed being and    affirmed his prophethood. For by each of those species of beings    displaying a number of miracles, they demonstrated that they recognized    him and proclaimed their affirmation of his prophethood. This Fifteenth    Sign contains three Branches.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t B r a n c h &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The animal realm recognized God’s Noble Messenger (Upon whom be    blessings and peace) and displayed his miracles. There are numerous    examples of this Branch. Here as examples, we shall mention only those    which are well-known and definite to the degree of ‘consensus in    meaning,’ or have been accepted by authoritative scholars, or have been    deemed acceptable by the Muslim community.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First Incident: This is well-known to the degree of ‘consensus in    meaning,’ and concerns the two pigeons coming and waiting at the    entrance to the cave of Hira, where God’s Messenger (Upon whom be    blessings and peace) and Abu Bakr the Veracious hid from the pursuing    unbelievers, and the spider veiling the entrance with a thick web, like    a curtain holder. Ubayy b. Khalaf, one of the leaders of the Quraysh    whom God’s Messenger killed with his own hand at the Battle of Badr,    looked at the cave. When his companions suggested that they enter, he    replied: “Why should we? I see a large spider’s web which appears to    have been there since before Muhammad was born. And look, those two    pigeons are there. Would they remain there if there was someone in the    cave?”&lt;sup&gt;246&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In an instance similar to this, a blessed pigeon cast a shadow over the    head of God’s Messenger (Upon whom be blessings and peace) during the    conquest of Makkah, which was related by Imam Jalil b. Wahab.&lt;sup&gt;247&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also according to a sound narration, ‘A’isha al-Siddiqa relates: “We had    a bird in our house called a dajin, similar to a pigeon. When    God’s Messenger was present it would stay quiet, but as soon as he left    the house, the bird would start hopping to and fro without stopping.”&lt;sup&gt;248&lt;/sup&gt;    Thus, the bird was obedient to the Messenger, remaining quiet in his    presence.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second Incident:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is the extraordinary story of the wolf, which has been narrated    through a number of chains of transmission from some well-known    Companions and about which is ‘consensus in meaning.’ In short, Abu    Sa‘id al-Khudri, Salama b. al-Akwa‘, Ibn Abi Wahab, and Abu Hurayra, and    Uhban, a shepherd who was involved in another event, relate through    numerous chains of transmission: “A wolf seized a goat and the shepherd    saved it from the wolf. The wolf exclaimed: ‘Don’t you fear God? You    have deprived me of my sustenance!’ The shepherd muttered to himself:    ‘How strange! Can wolves speak?’ The wolf said to him: ‘You’re the    strange one, for beyond the hill is someone calling you to Paradise. He    is a Messenger of God, yet you do not recognize him!’” Although all the    lines of transmission agree on the wolf’s speech, in his report, which    has a strong line, Abu Hurayra says: “The shepherd said to the wolf: ‘I    am going to see him, but who will look after my goats?’ The wolf    replied: ‘I’ll look after them.’ So the shepherd handed over the herd to    the wolf and went to see the Noble Messenger (Upon whom be blessings and    peace), believed in him, and returned to his herd. The shepherd found    the wolf; not a goat had been lost. So he slaughtered one for the wolf,    for it had become his teacher.”&lt;sup&gt;249&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   According to one chain of transmission, one of the chiefs of Quraysh,    Abu Sufyan, and Safwan saw a wolf pursuing a gazelle into the enclosure&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   of the Ka‘ba. As it returned, the wolf spoke, telling of the prophethood    of Muhammad (PBUH). They were astonished. Abu Sufyan said to Safwan:    ‘Don’t let’s tell anyone of this; I’m frightened everyone will join him    and Makkah will be emptied.&lt;sup&gt;’250&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In Short:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The story of the wolf gives one complete conviction, and is as certain    as those unanimous reports about which there is ‘consensus in meaning.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third Incident: &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This is the narrative of the camel, which was unanimously related    through some five or six chains of transmission by famous Companions    such as Abu Hurayra, Tha‘laba b. Malik, Jabir b. ‘Abd Allah, ‘Abd Allah    b. Ja‘far, and ‘Abd Allah b. Abi Awfa, who are at the start of the    chains. A camel approached God’s Messenger (Upon whom be blessings and    peace), prostrated itself before him as if saluting him, and spoke.    According to a number of lines of transmission, the camel had been    angered in a garden, and become wild, attacking anyone who approached    it. When God’s Messenger appeared, it came to him, prostrated as a sign    of respect, and knelt down. The Messenger put a bridle on it, and the    camel said to him: “They made me do the heaviest work and now they want    to slaughter me. That’s why I went wild.” The Messenger asked its owner    if this was true. “Yes,” he replied.&lt;sup&gt;251&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, God’s Noble Messenger (Upon whom be blessings and peace) had a    camel called ‘Adba’. After he died, out of its grief, the camel neither    ate nor drank, till it died.&lt;sup&gt;252&lt;/sup&gt; A number of important    authorities including Abu Ishaq Isfara’ini related that it spoke with    the Prophet about a certain story.&lt;sup&gt;253&lt;/sup&gt; In another instance, in    an authentic narration, Jabir b. ‘Abd Allah’s camel became exhausted on    a journey and could no longer continue. God’s Messenger gave it a slight    prod. Such joy and nimbleness did the camel receive from that prod of    the Prophet that due to its speed it could not be caught up with, nor    could its reins be seized.&lt;sup&gt;254&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth Incident:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The authorities on Hadith and foremost Bukhari report that it was    rumoured one night that the enemy was attacking outside Madinah. Brave    horsemen went out to investigate. On the way they saw someone coming.    They looked and saw that it was the Noble Messenger (Upon whom be    blessings and peace). He told them there was nothing. He had mounted Abu    Talha’s famous horse, as his sacred courage impelled him to, and had    gone before everyone else to investigate, then returned. He told Abu    Talha: “Your horse is extremely swift and unfaltering.” Whereas    previously it had been extremely slow. After that night, there was no    horse to compete with it.&lt;sup&gt;255&lt;/sup&gt; On another occasion, as related    in an authentic narration, while on a journey at the time for prayer,    the Noble Messenger (Upon whom be blessings and peace) told his horse to    stop. It stopped, and until he had finished praying the horse did not    make the slightest movement.&lt;sup&gt;256&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fifth Incident:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Safina, the servant of the Noble Prophet (Upon whom be blessings and    peace), was commanded by him to go to the Governor of Yemen, Mu‘adh b.    Jabal. He set off and on the way encountered a lion. Safina said to it:    “I am the servant of God’s Messenger!” Upon which the lion made a sound    as if saying something, and left without molesting him.&lt;sup&gt;257&lt;/sup&gt;    According to another narration, Safina lost his way when returning, and    met with a lion. Not only did the lion not molest him, it showed him the    way.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, it is narrated from ‘Umar that he said: “A beduin came to the    Noble Messenger (Upon whom be blessings and peace). He was holding a    lizard. He said: ‘If this reptile testifies to you, I shall believe in    you; otherwise I will not.’ God’s Messenger asked the lizard, and it    testified to his messengership most eloquently.”&lt;sup&gt;258&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the Mother of Believers, Umm Salama relates: “A gazelle spoke with    the Noble Messenger (Upon whom be blessings and peace), and testified to    his messengership.”&lt;sup&gt;259&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, there are numerous examples similar to these. We described a few    that are famous and certain. And to those who do not recognize and obey    the Noble Messenger (Upon whom be blessings and peace), we say this: O    man! Take a lesson from these! The lion and the wolf recognized and    obeyed him; you, then, should try not to fall lower than an animal!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d  B r a n c h &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This concerns corpses, jinns, and angels recognizing God’s Noble    Messenger (Upon whom be blessings and peace). There were very many    instances of this. We shall describe a few examples which are famous and    have been related by reliable scholars, firstly about corpses. As for    jinns and angels, the many reports concerning them are unanimous, and    examples of them number not one but a thousand. And so, examples of the    dead speaking:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First is this:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Hasan al-Basri, an important and loyal student of Imam ‘Ali and the    greatest authority among the scholars of the external and esoteric    sciences in the time of the generation subsequent to the Companions,    related: “A man came weeping to God’s Messenger. He said: ‘I had a    little girl; she drowned in such-and-such stream nearby. I left her    there.’ God’s Messenger pitied the man and said they would go there    together. They went, and the Messenger called to the dead girl, saying    her name. At once the dead girl replied: ‘I am present and answer your    call gladly.’ God’s Messenger asked her: ‘Do you want to return to    your father and mother?’ She replied: ‘No, I have found something    better here!’”&lt;sup&gt;260&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Important authorities like Imam Bayhaqi and Imam b. ‘Adiyy relate from    Anas b. Malik: Anas said: “An elderly woman had a single son who    suddenly died. The righteous woman was very grieved and prayed: ‘O God,    I left my home and migrated here only to obtain Your pleasure and to pay    allegiance to God’s Noble Messenger (Upon whom be blessings and peace)    and to serve him. For the sake of Your Messenger, return my son to me,    who was the only person to look after me.’” Anas said: “The dead man    rose up and came and ate with us.”&lt;sup&gt;261&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the following lines from the celebrated poem Qasida al-Burda,    Imam Busiri refers to this extraordinary event: Were his wonders to    correspond to his virtue in greatness / Mere mention of his name would    have animated decayed bones.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars like Imam Bayhaqi relate from ‘Abd Allah b. ‘Ubayd Allah    al-Ansari: ‘Abd Allah said: “I was present when Thabit b. Qays b.    Shammas fell as a martyr in the Battle of Yamama and was buried. As he    was being put in his grave, a voice suddenly came from him, saying:    ‘Muhammad is the Messenger of God, Abu Bakr is the Veracious [Siddiq],    ‘Umar, the martyr, and ‘Uthman, pious and merciful.’ We uncovered him    and looked: he was dead and lifeless, yet he was foretelling ‘Umar’s    martyrdom even before he had succeeded to the Caliphate.&lt;sup&gt;262&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Imam Tabarani, and Abu Na‘im in his Dala’il al-Nubuwwa, relate    from Nu‘man b. Bashir: “Zayd b. Kharija suddenly dropped down dead in    the marketplace. We took his body to his house. That evening between    sunset and the night prayer, while the women were weeping all around    him, he exclaimed: ‘Silence! Silence!’ Then, saying: ‘Muhammad is God’s    Messenger! Peace be upon you, O Messenger of God!’, he spoke most    eloquently for a while. We looked: he was dead, without life.”&lt;sup&gt;263&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, if lifeless corpses affirm his prophethood and the living do not,    for sure they are more dead than the dead and more lifeless than    corpses!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   As regards angels appearing and serving God’s Messenger (Upon whom be    blessings and peace), and jinns believing in him and obeying him, these    facts have been reported numerously and unanimously. They have been    stated explicitly in many verses of the Qur’an. At the Battle of Badr,    according to the Qur’an, five thousand angels served him as soldiers in    the front line, like the Companions. Indeed, those angels acquired    distinction among the angels, like the men who fought in that battle.&lt;sup&gt;264&lt;/sup&gt;    There are two aspects to be considered in this matter:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is the fact that the existence of the different sorts of jinn and angels    is as definite as that of the varieties and species of animals and human    beings, and that they have relations with us. We have proved this    decisively in the Twenty-Ninth Word as certainly as two plus two equals    four, and we refer their proof to that Word.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second Aspect&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is members of the community of God’s Messenger (Upon whom be blessings    and peace) seeing them and speaking with them, as a miracle of his.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the leading scholars of Hadith, and foremost Bukhari and Muslim,    unanimously relate: “One time, an angel, that is, Gabriel, appeared in    the form of a man dressed in white. He approached God’s Messenger(Upon    whom be blessings and peace), who was sitting among his Companions, and    asked: ‘What is Islam, what is belief, and what is goodness? Explain    them.’ The Messenger explained them, and the Companions gathered there    both received valuable instruction, and saw the person clearly. Although    he seemed like a traveller, he displayed no sign of a journey. He    suddenly rose and disappeared. God’s Messenger then said: ‘Gabriel    did that in order to teach you!’”&lt;sup&gt;265&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the authorities on Hadith relate through certain and authentic    narrations of the degree of ‘consensus in meaning’: “The Companions saw    Gabriel with God’s Messenger (Upon whom be blessings and peace) many    times in the form of Dihya, who was very handsome.” For instance, ‘Umar,    Ibn ‘Abbas, Usama b. Zayd, Harith, ‘A’isha al-Siddiqa, and Umm Salama    established and related certainly: “We frequently saw Gabriel with the    God’s Messenger in the form of Dihya.”&lt;sup&gt;266&lt;/sup&gt; Is it at all    possible that such people would say that they had seen him if they had    not?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the conqueror of Persia, Sa‘d b. Abi Waqqas, who was one of the    ten promised Paradise, relates in an authentic narration: “At the Battle    of Uhud we saw two white-dressed persons either side of God’s Messenger    (Upon whom be blessings and peace), guarding him like sentries. We    understood that they were the angels, Gabriel and Michael.”&lt;sup&gt;267&lt;/sup&gt;    Is it possible that if such a hero of Islam says he saw them, he had not    seen them?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Abu Sufyan b. Harith b. ‘Abd al-Muttalib, the Prophet’s cousin,    relates in an authentic narration: “At the Battle of Badr, we saw    horsemen dressed in white between the sky and the earth.”&lt;sup&gt;268&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Hamza pleaded with the Noble Prophet (Upon whom be blessings and    peace) to see Gabriel. So he showed him to Hamza in the Ka‘ba, but he    could not endure it and fell to the ground unconscious.&lt;sup&gt;269&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There were numerous occurrences like these of angels being seen. They    all demonstrated one sort of the Miracles of Muhammad (PBUH), and show    that the angels too were like moths drawn to the lamp of his    prophethood.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When it comes to jinns, it was not only the Companions, it frequently    occurs that ordinary members of the Muslim community meet with    them and see them. But the most certain and authentic reports are given    us by the leading scholars of Hadith, who say: Ibn Mas‘ud related: “I    saw the jinn on the night they accepted Islam at Batn al-Nakhl. I    likened them to the Zut, a tall-statured Sudanese tribe; they resembled    them.”&lt;sup&gt;270&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There is also the incident concerning Khalid b. al-Walid, which is    famous and has been authenticated and accepted by the leading scholars    of Hadith: when the idol called ‘Uzza was destroyed, a jinn came out of    it in the form of a black woman. Khalid cut it into two with his sword.    The Noble Messenger (Upon whom be blessings and peace) said in    connection with this: “They used to worship it inside the idol ‘Uzza; it    can no longer be worshipped.”&lt;sup&gt;271&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, is a narration from ‘Umar: he said: “While we were with God’s    Messenger, a jinn called Hama came in the form of an old man carrying a    staff; he accepted Islam. The Noble Messenger (Upon whom be blessings    and peace) instructed him in some of the short Suras of the Qur’an,    which he listened to and then departed.”&lt;sup&gt;272&lt;/sup&gt; Some scholars of    Hadith have questioned this last incident, but the most important of    them declared it to be authentic. In any event, it is unnecessary to    describe this sort at length, for the examples of it are many. We would    only add this:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Through the light of God’s Most Noble Messenger (Upon whom be blessings    and peace), through his training, and through following him, thousands    of spiritual poles and purified scholars like Shaykh ‘Abd al-Qadir    Gilani have met and spoken with angels and jinn. This fact has reached    the degree of ‘consensus’ a hundred times over through innumerable    instances.&lt;sup&gt;273&lt;/sup&gt; Yes, members of the community of Muhammad    (PBUH) being in contact with angels and jinn, and speaking with them,    occurs through the miraculous guidance and instruction of the Noble    Messenger (Upon whom be blessings and peace). &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d B r a n c h &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The protection and preservation of God’s Messenger (Upon whom be    blessings and peace) was a clear miracle, and many instances of it are    indicated by the clear truth of the verse, And God will defend you    from men.&lt;sup&gt;274&lt;/sup&gt; For sure, when God’s Messenger appeared, he    was not only challenging one group, or one people, or a few rulers, or    one religion; he was rather challenging single-handed all kings and the    people of all religions. And yet until he died in perfect ease and    happiness and rose to the heavenly court, for twenty-three years he was    without guard or protector and was exposed to numerous plots, with his    own uncle his greatest enemy and his own tribe and people hostile to    him. This shows what a powerful truth the above-mentioned verse    expresses and what a firm point of support it was. We shall mention only    a few events classed as definite as examples.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   First Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Scholars of Hadith and the Prophet’s biography report unanimously that    the Quraysh had made a certain agreement to kill God’s Messenger (Upon    whom be blessings and peace). Upon the suggestion of a demon in human    form, so as to prevent discord within the Quraysh, at least one member    of every branch of the tribe formed a group of nearly two hundred men    under the leadership of Abu Jahl and Abu Lahab, and they staged a    surprise attack on the Prophet’s house. ‘Ali was together with God’s    Messenger. He had told him to sleep that night in his bed. The Messenger    waited till the Quraysh came and completely surrounded the house, then    he went out and threw a handful of earth at their heads, and not one of    them saw him. He passed through them and disappeared.&lt;sup&gt;275&lt;/sup&gt; When    he reached the cave of Hira, two pigeons and a spider became his guards,    and protected him against all the Quraysh.&lt;sup&gt;276&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It certainly occurred that when they emerged from the cave and set off    towards Madinah, they were followed by a very brave man called Suraqa,    who, for a large reward, had been sent by the leaders of the Quraysh to    kill them. God’s Messenger (Upon whom be blessings and peace) and Abu    Bakr the Veracious had seen Suraqa coming when they came out of the    cave. Abu Bakr had been anxious, but God’s Messenger said: “Do not be    anxious, God is with us!”,&lt;sup&gt;277&lt;/sup&gt; as he had in the cave. Abu    Bakr looked at Suraqa: his horse’s hooves were stuck in the sand. He was    freed and started following them again. Then again the horse became    transfixed, and something like smoke was rising from where its hooves    were stuck. At that point he understood that it was beyond his power and    anyone else’s power, to harm God’s Messenger. He cried for mercy. The    Messenger freed him, but said: “Go back, but make sure no one else    comes after us.”&lt;sup&gt;278&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In connection with this incident, we should also mention that a shepherd    spotted them and immediately set off for Makkah to inform the Quraysh.    But on arriving at the city, he forgot why he had come. No matter how    much he tried, he could not remember. He was obliged to return. Then    later he understood that he had been made to forget it.&lt;sup&gt;279&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The leading scholars of Hadith relate through many chains of    transmission that at the Battle of Ghatafan and Anmar, a bold tribal    chief called Ghurath got close to the Noble Prophet (Upon whom be    blessings and peace) without anyone seeing him, his sword ready in his    hand. He said to God’s Messenger: “Who will save you from me?” God’s    Messenger replied: “God!” Then he prayed: “O God, save me from    him, if You thus will!” Suddenly, Ghurath received a blow from the    Unseen between the shoulders and his sword fell to the ground. The Noble    Messenger picked up the sword and said: “Now who will save you from    me?” Then he forgave him. The man returned to his tribe. Everyone    was astonished at the bold, valiant fighter, and asked him what had    happened to him and why he had done nothing. He replied to them: “That’s    the way it happened. I have come now from the best of men.”&lt;sup&gt;280&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In an incident similar to this at the Battle of Badr, a dissembler    approached the Noble Messenger (Upon whom be blessings and peace) from    behind when no one was aware of it. Just as he was raising his sword to    strike, God’s Messenger turned and looked at him; the man trembled and    his sword slipped to the ground.&lt;sup&gt;281&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    This is well-known almost to the degree of ‘consensus in meaning,’ and    is given by most Qur’anic commentators as the immediate reason for the    revelation of the verse,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Indeed We have put yokes round their necks right up their chins, so that    their heads are forced up [and they cannot see]. And We have put a bar    in front of them and a bar behind them, and further, We have covered    them up, so that they cannot see&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;282&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It is also related by the most learned commentators and scholars of    Hadith. They relate that Abu Jahl took an oath, saying: “I shall strike    Muhammad with a stone if I see him prostrating.” He took a large stone    and went to find God’s Messenger. He lifted his hands to cast the stone,    when he saw him prostrating, and they remained raised. God’s Messenger    (Upon whom be blessings and peace) stood up on completing the prayers,    and Abu Jahl’s hand was released. He could move it either because the    Prophet permitted, or because there was no longer any need for it to    remain thus.&lt;sup&gt;283&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In another similar incident, a man from the same tribe as Abu Jahl,    al-Walid b. Mughira according to one narration, went to the Ka‘ba with a    large stone in his hand, to strike the Noble Messenger (Upon whom be    blessings and peace) while he was prostrating, but the man’s eyes were    sealed and he could not see the Messenger entering, nor was he able to    see the people who had sent him; he could only hear their voices. When    God’s Messenger finished praying, his eyes were opened, for no need    remained for them to be sealed.&lt;sup&gt;284&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, it is related through an authentic narration from Abu Bakr the    Veracious that after the Sura about Abu Lahab had been revealed, his    wife, Hammalat al-Hatab (the wood carrier) Umm Jamil, came to the    Ka‘ba with a stone in her hand. She saw Abu Bakr, who was sitting beside    the Noble Messenger (Upon whom be blessings and peace), and asked him,    “Where’s your friend? I hear that he mocked me. If I see him, I will hit    him in the mouth with this rock.” She could not see God’s Messenger,    although he was sitting beside him.&lt;sup&gt;285&lt;/sup&gt; Of course, a    wood-carrier of Hell like that could not enter the presence of the    ‘Sultan of Lawlak,’&lt;sup&gt;286&lt;/sup&gt; who was under Divine protection, and    see him. How could she?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fifth Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is related through a sound narration that ‘Amir b. Tufayl and Arbad    b. Qays conspired to assassinate God’s Noble Messenger (Upon whom be    blessings and peace). ‘Amir said: “I’ll keep him busy, and you strike    him.” They went, but Arbad did not do anything. Amir asked him later why    he did not strike him. Arbad answered: “How could I? Every time I    intended to hit him, I saw you between us. How could I have struck you?”&lt;sup&gt;287&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Sixth Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is related through an authentic narration that at the battle either    of Uhud or Hunayn, Shayba b. ‘Uthman al-Hajabayya, whose uncle and    father Hamza had killed, crept up stealthily on the Noble Messenger    (Upon whom be blessings and peace) in order to avenge them. On his    raising his drawn sword, it suddenly slipped from his hand. God’s    Messenger turned and looked at him, putting his hand on his chest.    Shayba later said: “At that moment there was no one in the world I loved    more.” He believed in him. The Messenger told him to go and fight.    Shayba said: “I went and fought in front of God’s Messenger. If I had    come across my own father at that time, I would have struck him!”&lt;sup&gt;288&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, on the day of the conquest of Makkah, a man called Fadala    approached God’s Messenger (Upon whom be blessings and peace) with the    intention of striking him. The Messenger looked at him, and said,    smiling: “What have you told yourself?”, praying that he might be    forgiven. Fadala became a believer, and said: “At that moment there was    no one in the world I loved more.”&lt;sup&gt;289&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Seventh Event:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to a sound narration, at the very moment some Jews, with the    intention of assassinating him, were going to drop down a large rock on    God’s Noble Messenger (Upon whom be blessings and peace), while he was    sitting, he rose through Divine protection; so the plot came to nothing.&lt;sup&gt;290&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There were many events similar to these seven. The scholars of Hadith,    and foremost Imam Bukhari and Imam Muslim, relate from ‘A’isha    that after the verse, And God will defend you from men was    revealed, God’s Messenger told those who guarded him from time to time:    “O men, leave me, for God, the Great and Mighty, protects me!”&lt;sup&gt;291&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, from the beginning up to here, this treatise shows that every    species of being, every realm of creation in the universe, recognized    the Noble Messenger (Upon whom be blessings and peace), and was    connected with him. His miracles were manifested in every one of them.    This means that the Prophet Muhammad (PBUH) was the official and    Messenger of God Almighty, but in regard to His titles of Creator of the    Universe and Sustainer of all Creatures. For example, every office or    department of government knows and recognizes a high-ranking official,    an inspector, of the king, and whichever of them he enters, those in it    show an interest in him, for he acts in the name of the king of all of    them. If he is only an inspector in the judiciary, then only that    department of government recognizes him; the other offices do not. And    if he is an inspector in the army, the civil service does not recognize    him. It is understood, then, that all the realms and spheres of Divine    rule, every species and group from the angels to the flies and spiders,    knew and recognized God’s Messenger, or had been informed about him.    That is to say, he was the Seal of the Prophets and the Messenger of the    Sustainer of All the Worlds. And his prophethood was more comprehensive    and all-embracing than those of all the preceding prophets.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SIXTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The wonders that took place before his prophetic mission, but which were    related to it, are called irhasat, and these too were indications    and proofs of his prophethood. They were of three kinds: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   THE FIRST KIND&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This kind of irhasat comprises the tidings of Muhammad’s (PBUH)    prophethood given by the Torah, the Bible, the Psalms of David, and the    scriptures revealed to other prophets, as stated by the Qur’an. Indeed,    since those Books are revealed scriptures and those who brought them    were prophets, it is necessary and certain that they should have    mentioned the one who would supersede their religions, change the shape    of the universe, and illuminate half the earth with the light he    brought. Is it possible that those scriptures, which foretold    insignificant events, would not speak of the most important phenomenon    of humanity, the prophethood of Muhammad (PBUH)? Yes, since they would    certainly speak of it, they would either denounce it as a falsehood and    so save their religions from destruction and their books from    abrogation, or they would affirm it, and through that man of truth, save    their religions from superstition and corruption. Now, both friend and    foe agree that there is no sign of any such denouncement in the    scriptures, in which case there must be affirmation. And since there is    certain affirmation, and since there is a definite reason and    fundamental cause for such affirmation, we too shall demonstrate through    three categorical proofs the existence of this affirmation:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t P r o o f :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    God’s Noble Messenger (Upon whom be blessings and peace) says to them    through the tongue of the Qur’an: “Your scriptures describe and confirm    me; they confirm me in the things I say.” He challenges them with verses    such as,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Say, “Bring the Torah and read it, if you are men of truth!”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;292&lt;/span&gt;&lt;/sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt 5pt 24pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Say, “Come, let us gather together, our sons and your sons, our women    and your women, ourselves and yourselves; then let us earnestly pray and    invoke the curse of God on those who lie!”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;293&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Despite his continuously taunting them with verses such as these, no    Jewish scholar or Christian priest was able to show he had made any    error. If they had been able to, those very numerous and very obdurate    and jealous unbelievers and dissembling Jews and the whole world of    unbelief would have proclaimed it everywhere. The Prophet also said:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   “Either you find any error of mine, or I shall fight you until I destroy    you!” And they chose war and wretchedness. That means they could not    find any error. For if they had, they would have been saved from all    that.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d P r o o f : &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The words of the Torah, the Bible, and the Psalms do not have the    miraculousness of those of the Qur’an. They have also been translated    again and again, and a great many alien words have become intermingled    with them. Also, the words of commentators and their false    interpretations have been confused with their verses. In addition, the    distortions of the ignorant and the hostile have been incorporated into    them. In these ways, the corruptions and alterations have multiplied in    those Books. In fact, Shaykh Rahmat Allah al-Hindi, the well-known    scholar, proved to Jewish and Christian scholars and priests thousands    of corruptions in them, and silenced them. Nevertheless, despite these    corruptions, in our times the celebrated Husayn Jisri (May God have    mercy on him) extracted one hundred and ten indications to the    prophethood of Muhammad (PBUH), and included them in his Risalat    al-Hamidiya. This was translated into Turkish by the late Ismail    Hakki of Manastir; whoever wishes may refer to it.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, many Jewish and Christian scholars acknowledged and admitted that    the attributes of Muhammad the Arabian (Upon whom be blessings and    peace) were written in their Books. The famous Roman Emperor Heraclius,    who was a non-Muslim himself, said: “Jesus foretold Muham-mad’s    coming.” &lt;sup&gt;294&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, another Roman ruler called Muqawqis, the Governor of Egypt, and    celebrated Jewish scholars and leaders such as Ibn Suriya, Zubayr b.    Batiya, Ibn Akhtab and his brother Ka‘b b. Asad, although remaining non-Muslim,    admitted: “He is described in our Books.”&lt;sup&gt;295&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, some of the well-known Jewish scholars and Christian priests gave    up their obduracy on seeing Muhammad’s (PBUH) attributes as described in    the above-mentioned books, and believed in him. They then pointed out    these references to other Jewish and Christian scholars, and convinced    them. Among them were the famous ‘Abd Allah b. Salam, Wahb b. Munabbih,    Abu Yasir, the two sons of Sa‘ya, Asid and Tha‘laba, and Shamul.&lt;sup&gt;296&lt;/sup&gt;    The latter lived at the time of Tubba‘, the ruler of Yemen. Shamul    became a believer before Muhammad’s prophetic mission and without ever    seeing him, just as Tubba‘ did.&lt;sup&gt;297&lt;/sup&gt; While the guest of the    Bani Nadir before the prophetic mission, a gnostic called Ibn    al-Hayyaban declared: “A prophet will soon appear, and this is the place    to which he will emigrate.” He died there. Later, when that tribe was at    war with God’s Messenger (Upon whom be blessings and peace), Asid and    Tha‘laba came forward and cried out to the tribe: “By God, he is the one    Ibn al-Hayyaban promised would come.”&lt;sup&gt;298&lt;/sup&gt; But they did not    heed him, and paid the penalty.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, many of the Jewish scholars like, Ibn Yasin, Mikhayriq, and Ka‘b    al-Ahbar, became believers on seeing the prophetic attributes in their    Books, and silenced those who did not accept faith.&lt;sup&gt;299&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the famous Christian scholar and monk, Bahira, who was mentioned    above:&lt;sup&gt;300&lt;/sup&gt; God’s Messenger (Upon whom be blessings and peace)    was twelve years old when he went to Damascus with his uncle, and it was    for his sake that Bahira invited the Quraysh. For he had seen a cloud    casting its shadow on the travelling caravan. When it continued to do    so, he realized that the one he was seeking had remained with the    caravan, and had sent someone to fetch him. He told Abu Talib: “Return    to Makkah! The Jews are exceedingly jealous and will resort to    treachery, for his attributes are described in the Torah.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Nestor the Abyssinian, and the ruler of that country, the Negus,    came to believe on seeing Muhammad’s attributes written in their Books.&lt;sup&gt;301&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, a well-known Christian scholar called Daghatr became a believer on    seeing the description of the Prophet, and was martyred when he    proclaimed this among the Byzantines.&lt;sup&gt;302&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, from the Christian leaders, Harith b. Abi Shumar al-Ghasani and    the prominent rulers and religious leaders of Damascus such as Sahib    al-Ilya, Heraclius, Ibn Natur and al-Jarud, entered the fold of Islam,    after seeing the Prophet’s description in their Books. Of them, only    Heraclius concealed his belief for the sake of worldly rule.&lt;sup&gt;303&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, like these, Salman al-Farsi had also formerly been a Christian. He    searched for the Noble Messenger (Upon whom be blessings and peace)    after seeing his description.&lt;sup&gt;304&lt;/sup&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, a famous scholar called Tamim, and the well-known Abyssinian    ruler, the Negus, and the Abyssinian Christians, and the priests of    Najran, all unanimously declared that they had seen the Prophet’s    description in their Books, and had come to believe in him.&lt;sup&gt;305&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e T h i r d P r o o f :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Here, as examples, we shall point out from the Gospel, the Torah, and    the Psalms, a few instances of verses concerning our Prophet (Upon whom    be blessings and peace).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   First: In the Psalms, there is the following verse:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O God, send to us after the period between prophets one who will    establish an exemplary model&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;306   &lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Here, “One who will establish an exemplary model” refers to the Prophet    Muhammad (PBUH). &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A verse from the Gospels says:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Messiah said: “I am leaving for my father and your father, so that    He may send you the Paraclete,”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;307&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   that is, Ahmad Muhammad.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A second verse from the Gospels:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I ask from my Lord for the Paraclete that he may abide with you forever&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;308&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Paraclete, meaning ‘the distinguisher of good from evil,’ is the name of    our Prophet in those Books.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A verse from the Torah says:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Verily God told Abraham that Hagar -the mother of Isma‘il- will bear    children. There will emerge from her sons one whose hand will be above    all, and the hands of all will be opened to him in reverence&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;309&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another verse from the Torah:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And He said to Moses: “O Moses, verily I shall send them a prophet like    you, from the sons of their brothers [the children of Isma‘il]; I shall    place My word in his mouth, and shall punish whoever does not accept the    words of the one who will speak in My name.”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;310&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A third verse from the Torah:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Moses said: “O Lord! Verily I have found in the Torah the best of    Communities that will emerge for the benefit of humanity, that will    enjoin good and forbid wrong, and that will believe in God. Let it be my    Community!” God said: “That is the Community of Muhammad.”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;311&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A REMINDER: In those books, the name of Muhammad is given in Syriac    form, such as Mushaffah, Munhamanna, Himyata, and names meaning Muhammad    in Hebrew. Otherwise the name of Muhammad is explicitly mentioned only    in a few places, which were also altered by the jealous Jews.&lt;sup&gt;312&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A verse from the Psalms of David states:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O David! A prophet will appear after you, named Ahmad Muhammad; he will    be truthful, and he will be a chief, and his Community will be forgiven&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;313&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One of the Seven ‘Abd Allah’s, ‘Abd Allah b. ‘Amr b. al-‘As, who made    extensive studies of the earlier scriptures, and ‘Abd Allah b. Salam,    who was the earliest to accept Islam from among the famous Jewish    scholars, and the famous scholar Ka‘b al-Ahbar from among the Children    of Israel, all pointed out in the Torah, which was not then corrupted to    its present extent, the following verse, which after addressing Moses,    then addresses the Prophet-yet-to-come:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O Prophet, verily We have sent you as a witness, a bearer of glad    tidings, a warner and a protection for the unlettered. You are My    bondsman, and I have named you ‘the Reliant on God.’ You shall not be    harsh, stern, and clamorous in the market places, nor shall you requite    evil with evil, but instead pardon and forgive. God shall not take you    unto Himself until you straighten a crooked people by causing them to    say, “No god but God.”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;314&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another verse from the Torah:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Muhammad is God’s Messenger, his birthplace is Makkah, he will emigrate    to Tayba, his rule will be in Damascus, and his Community will    constantly praise God&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;315&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In this verse, a Syriac word meaning Muhammad is mentioned for the word    Muhammad.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Here is another verse from the Torah:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   You are My bondsman and messenger, and I have named you ‘Reliant on God,&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;’&lt;sup&gt;316&lt;/sup&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   which is addressed to a prophet who is to come after Moses, and is from    the progeny of Isma‘il, the brother of Isaac.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the following verse from the Torah,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   My chosen bondsman is not harsh or stern&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,&lt;sup&gt;317&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   the meaning of Mukhtar (chosen) is the same as ‘Mustafa,’ a name of    Muhammad.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In several places in the Gospels, a prophet who will come after Jesus is    referred to as “the Master of the World.” He is described as:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   He will have with him a staff of iron with which he will fight, as will    his people&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;318&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This verse indicates that a prophet will come with a sword, charged with    waging jihad. Qadib min hadid (literally, staff of iron) means    sword. And so will be his community. In agreement with the Biblical    verse mentioned above, and referring to it as well as some other verses,    the following Qur’anic verse at the end of Sura al-Fath also states that    his community, like him, will be commanded to wage jihad:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And their similitude in the Gospel is like a seed that sends forth its    blade, then makes it strong; it then becomes thick, and it stands on its    own stem, filling the sowers with wonder and delight. As a result, it    fills the unbelievers with rage at them&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;319&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Thirty-Third Chapter&lt;sup&gt;320&lt;/sup&gt; of the Fifth Book of the    Torah, there is the following verse: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Lord came from Sinai, rose up unto us from Sa‘ir, and shined forth    from Mount Paran&lt;span style="font-style: normal;"&gt;.&lt;sup&gt;321&lt;/sup&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In this verse, with the phrase “the Lord came from Sinai,” the    prophethood of Moses is mentioned; with the phrase “rose up unto us from    Sa‘ir” (Sa‘ir being a mountain near Damascus), the prophethood of Jesus    is indicated. And the phrase “He shined forth from Mount Paran (the    Paran Mountains being the mountains of Hijaz), gives tidings of the    prophethood of Muhammad (PBUH), all will agree. Moreover, confirming the    sentence, “This is their similitude in the Torah,”&lt;sup&gt;322&lt;/sup&gt;    is the following verse of the Torah concerning the Companions of the    Prophet who would shine forth from the Paran Mountains:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The flags of the blessed ones will be with him, and they will be on his    right.&lt;sup&gt;323&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In this verse, the Companions are described as “the blessed ones,” that    is, his Companions are blessed, righteous men, the beloved ones of God.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Forty-Second Chapter of the Book of Isaiah, there are the    following verses:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   See My servant, whom I uphold; My Chosen One, in whom I delight. He will    reveal justice to the nations of the world.... He will encourage the    fainthearted, those tempted to despair. He will see full justice given    to all who have been wronged. He will not be satisfied until truth and    righteousness prevail throughout the earth, nor until even distant lands    beyond the seas have put their trust in him.&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;324&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Here, the verses explicitly describe Muhammad (Upon whom be blessings    and peace), the prophet at the end of time.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Fourth Chapter of the Book of Micah, are the following verses:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   But in the last days it shall come to pass that the mountain of the    House of God will be the most renowned one of all the mountains of the    world, praised by all nations; people from all over the world will make    pilgrimage there. “Come,” they will say to one another, “let us go up to    the mountain of God and the House of God.”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;325&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   These verses obviously describe the most blessed mountain in the world,    Mount ‘Arafat, and the worship and proclamations of “God is Most Great!”    of those making the Hajj, who will flock there from all climes, and the    Community of Muhammad, famous for the Divine Mercy it will receive.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Seventy-Second Chapter of the Psalms, there are the following    verses:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And he will reign from sea to sea,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And from the River to the ends of the earth.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The kings of Yemen and the Islands&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All will bring their gifts.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And to him all the kings will prostrate themselves,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All the nations will serve him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   ..........................&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And he will live,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And on his behalf prayer will be made constantly,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All day long he will be praised.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   ...............................&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   His name will prove to be to time indefinite,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It will continue as long as the sun.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All will be blessed in him,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   All nations will praise him&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;326&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   These verses describe the Glory of the World, the Prophet Muhammad (Upon    be blessings and peace) in most clear fashion. Apart from Muhammad the    Arabian, what prophet has come since David (Upon whom be peace) who has    spread his religion from East to West, made kings pay tribute, and    brought rulers to submission as though prostrating; to whom every day    one fifth of mankind offer benedictions and prayers, and whose lights    have irradiated from Madinah? Has there been any other?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, the Turkish translation of John’s Gospel, Chapter Fourteen verse    twenty,&lt;sup&gt;327&lt;/sup&gt; says:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I shall not speak with you for much longer, for the ruler of the world    is coming, and I am nothing compared with him&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the title Ruler of the World means Glory of the World. And the    title of Glory of the World is one of the most famous of Muhammad the    Arabian’s (Upon whom be blessings and peace) titles. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again in John’s Gospel, Chapter Sixteen verse seven, it says: &lt;/span&gt;   &lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   But I am telling you the truth. My departure is but for your benefit.    For, unless I depart, the Comforter will not come&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;328&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now see, who other than Muhammad the Arabian (Upon whom be blessings and    peace) is the Ruler of the World and true consoler of men? Yes, the    Glory of the World is he, and he is the one who will save transitory man    from eternal extinction and thus comforts him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again, the eighth verse of Chapter Sixteen in John’s Gospel:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When he comes, he will give the world convincing evidence concerning its    sin, its righteousness, and its judgement&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;329&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Who other than Muhammad the Arabian (Upon whom be blessings and peace)    has turned the world’s wrongdoing into righteousness, saved men from sin    and associating partners with God, and transformed politics and world    rule?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also from the Gospel of John, the eleventh verse of Chapter Sixteen:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: default; color: black;" lang="EN-GB"&gt;There    is deliverance from judgement, for the Ruler of this World has already    been judged&lt;/span&gt;&lt;span style="font-family: default; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;330&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Here “the Ruler of the World” is certainly Ahmad Muhammad (Upon whom be    blessings and peace), for he is known as the Master of Humanity.&lt;sup&gt;331&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, in John’s Gospel, the thirteenth verse of Chapter Twelve:&lt;sup&gt;332&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: default; color: black;" lang="EN-GB"&gt;But    when he, the Spirit of Truth, comes, he will guide you all to the truth,    for he will not be presenting his own ideas, but will be passing onto    you what he has heard. He will tell you about the future.&lt;sup&gt;333&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This verse is explicit. Who apart from Muhammad the Arabian (Upon whom    be blessings and peace) has called all men to the truth, whose every    statement was based on Revelation, has spoken what he had heard from    Gabriel, and informed man in detail about the resurrection of the dead    and the Hereafter? Who other than he could do this?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, the Books of other prophets include names in Syriac and Hebrew    that correspond to the various names of the Prophet (PBUH), such as    Muhammad, Ahmad, Mukhtar. For example, in the scriptures of the Prophet    Shu‘ayb, his name is Mushaffah,&lt;sup&gt;334&lt;/sup&gt; and means    ‘Muhammad.’ In the Torah, he is mentioned as Munhamanna, which again    means ‘Muhammad,’ and as Himyata,&lt;sup&gt;335&lt;/sup&gt; which means ‘the    Prophet of al-Haram.’ In the Psalms, he is called al-Mukhtar.&lt;sup&gt;336&lt;/sup&gt;    Again in the Torah, the name is al-Hatam al-Khatam.&lt;sup&gt;337&lt;/sup&gt;    Both in the Torah and in the Psalms, it is Muqim al-Sunna,&lt;sup&gt;338&lt;/sup&gt;    in the scriptures of Abraham and in the Torah, he is mentioned as    Mazmaz,&lt;sup&gt;339&lt;/sup&gt; and again in the Torah, as Ahyad.   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   God’s Most Noble Messenger (Upon whom be blessings and peace) himself    said: “In the Qur’an, my name is Muhammad, in the Bible, Ahmad, and    in the Torah, Ahyad.”&lt;sup&gt;340&lt;/sup&gt; In fact, the Bible refers to him    as “The one with the sword and the staff.”&lt;sup&gt;341&lt;/sup&gt; Indeed, the    greatest of the prophets who wielded the sword, and was charged with    fighting in God’s way together with his community, was God’s Messenger    (Upon whom be blessings and peace). The Gospels also describe him as    “wearing a crown.”&lt;sup&gt;342&lt;/sup&gt; Yes, this title is particular to God’s    Messenger, for “crown” means turban, for in former days, it was the    Arabs who as a people, all wore the turban and headband. This definitely    therefore refers to God’s Messenger.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The term Paraclete in the Gospel, or Faraqlit, is defined in Biblical    interpretation as “the one who distinguishes truth from falsehood.”&lt;sup&gt;343&lt;/sup&gt;    It is therefore the name of one who in the future will lead people to    the truth.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In one place in the Gospels, Jesus (Upon whom be peace) says: “I am    going so that the Lord of the World may come.”&lt;sup&gt;344&lt;/sup&gt; Who other    than the Noble Prophet (Upon whom be blessings and peace) has come after    Jesus who will be the Ruler of the World, distinguish and separate truth    from falsehood, and guide mankind in place of Jesus? That is to say,    Jesus (Upon whom be peace) was constantly giving his community the good    news: Another will come; no need will remain for me. I am his forerunner    and herald. Confirming this is the following verse of the Qur’an:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And remember, Jesus, the son of Mary, said: “O Children of Israel! I am    the Messenger of God unto you, confirming that which was revealed before    me in the Torah and bringing the good tidings of a Messenger to come    after me, whose name is Ahmad [the Praised One].”&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;345&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Yes, in the Gospels, Jesus gave the glad tidings many times, that the    greatest leader of mankind would come. He is mentioned with various    names, in, of course, Syriac and Hebrew-which scholars have seen, which    bear the meaning of Ahmad, Muhammad, and the Distinguisher&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   between Truth and Falsehood. That is to say, on many occasions Jesus    (Upon whom be peace) told of the coming of Ahmad (Upon whom be blessings    and peace).&lt;sup&gt;346&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Q u e s t i o n :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Why is it that while the other prophets foretell the coming of Muhammad    (PBUH), Jesus (PUH) does so more fully and in the form of good news?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Because Ahmad (Upon whom be blessings and peace) defended Jesus (Upon    whom be peace) against the fearsome denials and slander of the Jews, and    saved his religion from corruption. Furthermore, in the face of the    burdensome Shari‘a of the Children of Israel, who did not recognize    Jesus, he came with an elevated Shari‘a which was easy,    all-encompassing, and completed the deficiencies of Jesus’ Shari‘a. For    these reasons, Jesus often gave the good news, the Ruler of the World    will come!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Now it is clear that in the Torah, the Gospels, the Psalms of David, and    in the scriptures of other prophets, there are numerous discussions of a    prophet who is to come at a later time, many verses mentioning him. Just    as we pointed out examples of these, showing that he is mentioned in    these Books under various names. Who, other than Muhammad (Upon whom be    blessings and peace), the Prophet of the end of time, could it be that    these scriptures of the prophets speak of so repeatedly in their verses,    and with such importance?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   THE SECOND KIND&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The signs of prophethood that were manifested by way of irhasat    also include those tidings of his coming given before his prophetic    mission in that time between prophets by the soothsayers and certain    people known as saints and gnostics at that time; they published their    claims and passed them down to subsequent generations in their poetry.    These are numerous, and we shall mention some that are well-known, and    have been accepted and narrated by the scholars of history and the    Prophet’s life. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    One of the rulers of Yemen, called Tubba‘, saw descriptions of God’s    Messenger (Upon whom be blessings and peace) in former scriptures, and    believed in him. He announced this by means of a poem, &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   which went like this: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I bear witness to Ahmad, for he is a Messenger from God, the Creator of    man; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Were I to live long enough to see him, I would be a minister and a    cousin to him&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;..&lt;sup&gt;347&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   That is, I would have been like ‘Ali.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Quss b. Sa‘ida was the most renowned and most significant orator of the    Arabs, a monotheist, and man of enlightened mind. Before Muhammad’s    prophetic mission, he announced his messengership with these lines:   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Ahmad shall be sent forth amongst us, the best prophet ever sent;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   God’s blessings be upon him, whenever a riding party sets out amidst    cries!&lt;/span&gt;&lt;sup&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;348&lt;/span&gt;&lt;/sup&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Ka‘b b. Lu’ayy, one of the forefathers of the Prophet, announced    Muhammad’s prophethood by way of inspiration as follows: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Suddenly, Muhammad the Prophet will appear, &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Giving tidings most true&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;349&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Sayf b. Dhi-Yazan, one of the rulers of Yemen, read descriptions of    God’s Messenger (Upon whom be blessings and peace) in the old    scriptures, and believing in him, longed to see him. When ‘Abd    al-Muttalib, Muhammad’s grandfather, went to Yemen with some of the    Quraysh, Sayf summoned them and said: “A child will be born in Hijaz,    with a mark between his shoulders resembling a seal. He will be the    leader of all humanity.” Then, in private he told ‘Abd al-Muttalib: “You    are his grandfather,”&lt;sup&gt;350&lt;/sup&gt; foretelling his prophethood in a    wondrous way.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Fifth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Waraqa b. Nawfal was a cousin of Khadija. When the first Revelation    came, the Noble Messenger (Upon whom be blessings and peace) was deeply    shaken. Khadija described the event to the well-known Waraqa b. Nawfal,    who told her to send him to him. God’s Messenger went to Waraqa and told    him how the Revelation had come. Waraqa said: “Good news, O Muhammad! I    testify that you are the awaited prophet who was foretold by Jesus.”&lt;sup&gt;351&lt;/sup&gt;    That is, Do not worry! It was truly the coming of Revelation.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Sixth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Before the prophetic mission, a gnostic called Athkalan al-Himyari asked    the Quraysh when he saw them: “Is there anyone among you who claims    prophethood?” They replied in the negative. He again asked them at the    start of his mission, and this time their reply was affirmative.    Athkalan said: “The world is awaiting him!”&lt;sup&gt;352&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Seventh:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Ibn al-‘Ala, a famous Christian scholar, told of God’s Messenger (PBUH)    before his mission, never having seen him. He later came, saw the    Messenger, and said: “By the One Who sent you in truth, I found your    description in the Gospels, and the Son of Mary gave glad tidings of    your coming.”&lt;sup&gt;353&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Eighth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Mentioned above was the Negus of Abyssinia, who declared: “Would that I    had been the servant of Muhammad the Arabian (Upon whom be blessings and    peace), rather than a king. To serve him would have been far superior to    this sovereignty.”&lt;sup&gt;354&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In addition to these tidings given by these learned men through Divine    inspiration from the Unseen, soothsayers too gave news from the Unseen    of the coming of God’s Messenger (Upon whom be blessings and peace), and    of his prophethood, by means of jinn and spirit beings. These are    numerous also, and we shall mention a few which are well-known, have    reached the degree of ‘consensus in meaning,’ and are related in most of    the books of history and the Prophet’s biography. Referring the lengthy    accounts of them to those books, we shall give only a summary of them.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is the famous soothsayer, Shiqq, who had only one eye, one arm, and one    leg; he was quite simply half a man. His repeated predictions concerning    the messengership of Muhammad (PBUH) have passed into the history books,    with the certainty of ‘consensus in meaning.&lt;sup&gt;’355&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    is the famous soothsayer of Damascus, Satih, who was a monstrosity    lacking bones, and even limbs, whose face was in his chest&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   and who lived a very long time. He was highly reputed at that time for    the correct information he gave concerning the Unseen. The Persian king,    Chosroes, even, sent a learned envoy called Mubezan to ask Satih to    interpret a strange dream he had at the time of Muhammad’s birth, in    which the fourteen pinnacles of his palace collapsed. Satih said:    “Fourteen men will rule over you, then your empire will be destroyed.    Also someone will come who will announce a religion; he will abolish    both your religion and your empire,” sending news of this to Chosroes.&lt;sup&gt;356&lt;/sup&gt;    In this way, Satih explicitly foretold the coming of the Prophet of the    end of time.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   As written in detail in the books of history and the Prophet’s    biography, soothsayers like Sawad b. Qarib al-Dawsi, Khunafir, Af‘a    Najran, Jidhl b. Jidhl al-Kindi, Ibn Khalasat al-Dawsi, and Fatima bint    al-Nu‘man al-Najariyya, foretold the coming of the Prophet of the end of    time, stating that that Prophet was Muhammad (Upon whom be blessings and    peace).&lt;sup&gt;357&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, one of ‘Uthman’s relations, Sa‘d b. bint al-Kurayz, received    knowledge from the Unseen by means of soothsaying about the prophethood    of Muhammad (Upon whom be blessings and peace). In the early days of    Islam, he told ‘Uthman Dhi’l-Nurayn to go and accept faith. ‘Uthman did    so and entered the fold of Islam at the beginning. Sa‘d expressed the    event with a poem, which went like this:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Through my words, God has guided ‘Uthman to the source&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   That yields righteousness; truly God guides to the truth&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;358&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Like soothsayers, jinns who were invisible but whose voices were heard,    called ha\tif, repeatedly foretold the coming of God’s Noble Messenger    (Upon whom be blessings and peace). For example:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   An invisible jinn shouted out the following to Dhayab b. al-Harith, and    was the reason of he and others accepting Islam: “O Dhayab! O Dhayab!    Listen to the oddest thing: Muhammad has appeared with the Book. He is    calling on Makkah, yet they do not respond to him!”&lt;sup&gt;359&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another unseen jinn called out to Sama‘ b. Qarrat al-Ghatafani, “The    truth has come in manifest radiance, the false is destroyed and    uprooted,” and caused him and some others to believe.&lt;sup&gt;360&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Such messages and good tidings of unseen jinns are extremely well-known    and numerous.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Just as the voices of jinns and the soothsayers foretold him, so too    idols and sacrifices slaughtered for the idols gave news of the    prophethood of God’s Messenger (Upon whom be blessings and peace). For    example:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   One is the famous story of the idol of the Mazan tribe, who shouted out:    “This is the Prophet who has been sent; he comes with the revealed    truth,”&lt;sup&gt;361&lt;/sup&gt; telling of Muhammad’s (PBUH) prophethood.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Another is the well-known incident which caused ‘Abbas b. Mardas to    accept Islam: there was an idol called Dimar, which one day called out:    “Dimar was worshipped before the declaration of Muhammad; that    misguidance can no longer continue.”&lt;sup&gt;362&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Before he accepted Islam, ‘Umar heard an animal sacrificed to an idol    exclaim: “O sacrificer, the means of success are at hand: an eloquent    man proclaiming, No god but God!”&lt;sup&gt;363&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   There are very many more examples like these, which have been accepted    as authentic and narrated in reliable books.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And just as soothsayers, gnostics, invisible jinns, and even idols and    sacrifices told of Muhammad’s (PBUH) messengership, and each instance    was the cause of people coming to believe in him, so too inscriptions on    stones over and in graves, and on gravestones, like “Muhammad, a worker    of righteousness, the trustworthy,” were the means of some people coming    to believe.&lt;sup&gt;364&lt;/sup&gt; Because, in the time shortly before Muhammad    lived, there were only seven men bearing that name, and not one of them    deserved the epithet of righteous and trustworthy.&lt;sup&gt;365&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   THE THIRD KIND&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   These are irhasat including the wondrous events which occurred at    the time of, and in conjunction with, the birth of God’s Noble Messenger    (Upon whom be blessings and peace). There were also events that occurred    before his prophetic mission which were miracles. They were many, and we    shall mention a few examples which became famous, have been accepted by    the authorities on Hadiths, and whose authenticity have been    established.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    On the night of the Prophet’s birth, both his mother, and the mothers of    ‘Uthman b. al-‘As and ‘Abd al-Rahman b. ‘Awf, who were with her, saw a    brilliant, widely scattered light, about which they said: “At the time    of his birth we saw such a light that it lit up the east and the west    for us.”&lt;sup&gt;366&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    That night most of the idols in the Ka‘ba toppled over and fell to the    ground.&lt;sup&gt;367&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    That night the famous aywan of Chosroes’ palace shook and cracked apart,    and its fourteen pinnacles collapsed.&lt;sup&gt;368&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    That night the small lake of Saveh which was considered to be holy, sank    into the ground,&lt;sup&gt;369&lt;/sup&gt; and at Istakhrabad the fire which,    burning continuously for a thousand years, the Zoroastrians had    worshipped, was extinguished.&lt;sup&gt;370&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, these four events indicated that the one had just been born would    abolish fire-worship, destroy the palace of the Persian kings, and    prevent those things being sanctified which God did not permit.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fifth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;Although    they did not coincide with the night of his birth, certain events that    took place not long before it are also included in the irhasat of    Muhammad (PBUH). One is the War of the Elephant, which is mentioned in    the Qur’an in Sura al-Fil. Abraha, the king of Abyssinia came to destroy    the Ka‘ba, driving a huge elephant called Mahmudi before his forces.    When they came close to Makkah, the elephant was unable to move. They    could not make it move forward, and had to retreat. While retreating, a    flock of birds attacked and routed them, and they fled. This    extraordinary story is recorded in detail in the history books. The    event was one of the proofs of the prophethood of Muhammad (Upon whom be    blessings and peace), for it occurred close in time to his birth and    saved the Holy Ka‘ba, his qibla, birthplace, and native land from    Abraha’s destruction.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Sixth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    According to the testimony of Halima al-Sa‘diya and her husband, when    God’s Messenger was with them in his childhood, they frequently saw a    cloud above him shielding him from the sun. They told everyone this, and    it was well-known and authenticated.&lt;sup&gt;371&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, as testified to by the monk Bahira, when the Noble Messenger went    to Damascus at the age of twelve, he saw a cloud casting a shadow over    his head, and he pointed this out.&lt;sup&gt;372&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Again before his prophetic mission, one time God’s Messenger returned    from a trading journey he made together with Khadija’s servant, Maysara,    when Khadija saw two angels shading him like clouds. She mentioned this    to her servant Maysara, and he replied: “I observed the same thing    throughout our journey.”&lt;sup&gt;373&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Seventh:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is established in a sound narration that before his prophetic    mission, God’s Messenger (Upon whom be blessings and peace) sat down    beneath a tree. Although the place was dried up, it suddenly grew green.    The tree’s branches inclined over his head, twisting back and shading    him.&lt;sup&gt;374&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Eighth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    When the Noble Messenger (Upon whom be blessings and peace) was small,    he stayed in Abu Talib’s house. Whenever he ate together with Abu Talib    and his household, they would eat to repletion; whereas when he was not    present, they were not satisfied.&lt;sup&gt;375&lt;/sup&gt; This is both well-known    and definite.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, Umm Ayman, who looked after and served the Prophet when he was    small, said: “God’s Messenger never complained about being hungry or    thirsty, neither when small nor when he was older.”&lt;sup&gt;376&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Ninth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    It is both well-known and definite that unlike other members of her    tribe, his wet-nurse Halima al-Sa‘diya’s goats and possessions were very    productive and abundant.&lt;sup&gt;377&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, flies did not bother him; they never alighted on his clothes or    blessed body&lt;sup&gt;378&lt;/sup&gt;-just as one of his progeny, Sayyid ‘Abd    al-Qadir Gilani, received this legacy from his forefather, for flies    never alighted on him either.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Tenth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    After God’s Noble Messenger (Upon whom be blessings and peace) was born,    and especially on the night of his birth, there was a great increase in    falling stars. As shown with decisive proofs in the Fifteenth Word,    falling stars are a sign and indication of jinns and devils being barred    from receiving news of the Unseen. Thus, since God’s Messenger had    appeared in the world together with Revelation, it was necessary to    prevent the knowledge about the Unseen being transmitted by soothsayers,    diviners, and jinn, which was inaccurate and mixed with lies, so that    their knowledge should not cause any doubts about Revelation, and should    not resemble it. Before the prophetic mission, soothsaying was    widespread. Then the Qur’an brought it to an end after it was revealed.    Indeed, many soothsayers accepted Islam, for they could no longer find    their informers, who were jinns. That is, the Qur’an had put an end to    it. And these days a new type of soothsaying has appeared in the form of    mediums among the spiritualists of the West. However, we shall not go    into that now.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I n S h o r t :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Very many events occurred and individuals appeared confirming and    causing others to confirm the prophethood of the Noble Messenger (Upon    whom be blessings and peace) before the commencement of his mission. For    sure, before the appearance of the one who was going to be the ruler of    the world&lt;sup&gt;379&lt;/sup&gt; and would change the world’s spiritual shape,    and would make this world into the tillage for the next, and proclaim    the high value of the creatures of the world, and show to man and jinn    the way to eternal happiness and save them from everlasting extinction,    and solve the obscure talisman of the world and riddle of the wisdom in    its creation, and would know and make known the purposes of&lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   the universe’s Creator, and recognize the Creator and acquaint Him to    all men-before such a one appeared, surely everything, all species and    realms of beings would be happy at his coming, would await him and    welcome and applaud him, and if his coming was made known to them by    their Creator, they in turn would announce it. Just as we saw in the    above Signs and examples how each realm of creature displayed his    miracles as if welcoming him, and confirmed his prophethood through the    tongue of miracles.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SEVENTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   After the Qur’an, the greatest miracle of God’s Noble Messenger(Upon    whom be blessings and peace) was his own self. That is, the elevated    moral virtues brought together in his person which as friend and foe    agreed, every aspect of which were of the very highest level. A hero of    the greatest bravery, ‘Ali, said again and again: “Whenever the fighting    grew fierce, we would take refuge behind God’s Messenger.” Like this,    his was the highest and unattainable degree in all praiseworthy    qualities. For this greatest miracle, we refer readers to the Shifa’    al-Sharif of Qadi Iyad, the learned scholar of the Maghrib, for he    described and proved beautifully this miracle of praiseworthy moral    qualities.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A further great miracle of Muhammad (PBUH) which is verified by friend    and foe alike is his illustrious Shari‘a, the like of which neither came    before it nor will come after it. For a partial explanation of it, we    refer readers to all the thirty-three Words, thirty-three Letters,    thirty-one Flashes, and thirteen Rays which we have written.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Among his greatest miracles, a certain one, the many reports of which    are unanimous, is the Splitting of the Moon. This miracle is related    through many chains of transmission from many of the leading Companions    like Ibn Mas‘ud, Ibn ‘Abbas, Ibn ‘Umar, ‘Ali, Anas, and Hudhayfa. In    addition, the Qur’an announced this supreme miracle to the whole world    with the verse:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Hour is nigh, and the moon split&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;sup&gt;380&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The obdurate idolators of the Quraysh at that time could not deny what    this verse states; they could only declare that it was “magic.” That is    to say, the unbelievers also confirmed the splitting of the moon as    certain. For this supreme miracle, we refer readers to the Addendum of    the Thirty-First Word.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, just as the Noble Messenger (Upon whom be blessings and    peace) showed the inhabitants of the earth the miracle of the Splitting    of the Moon, so too he showed the inhabitants of the heavens his supreme    miracle of the Ascension. Referring that greatest miracle to the    Treatise on the Ascension, the Thirty-First Word, which demonstrates    with decisive proofs -even to deniers- how luminous, exalted, and true a    miracle it was, we shall mention here only his journey to Jerusalem, the    preliminary part of the miracle of the Ascension. For it was a miracle    too that when asked by the Quraysh the following morning, he provided    them with a description of the Masjid al-Aqsa. It was as follows:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The morning after the night of the Ascension, he informed the Quraysh    about the Ascension. They dismissed it as false, and said: “If you    really went to the Masjid al-Aqsa in Jerusalem, then describe to    us its doors, walls, and condition.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   God’s Noble Messenger later said: “I was annoyed by their question and    denial in a way that I had never been annoyed before. Suddenly, God    Almighty lifted the veil between me and the Masjid al-Aqsa and    showed it to me; I looked at it, and saw and described it.”&lt;sup&gt;381&lt;/sup&gt;    Then the Quraysh understood that he was giving the correct and complete    description.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Noble Messenger (Upon whom be blessings and peace) also told them:    “During the journey, I saw one of your caravans. It will arrive here    tomorrow at such-and-such a time.” They waited for the caravan. It was    delayed for an hour, so in order that the Messenger’s prediction should    be right, the sun was arrested for an hour, as is confirmed by those who    investigated the event. That is to say, in order to prove what he said    to be right, the earth stopped its journeying, its duty, for an hour,    and that immobility was shown as the sun being arrested in its motion.&lt;sup&gt;382&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, the mighty earth abandoned its duty in order to confirm a single    statement of Muhammad the Arabian (Upon whom be blessings and peace),    and the mighty sun witnessed it. And so you may understand how    unfortunate are those who do not affirm him nor obey his commands, and    how fortunate are those who affirm him and say: “We have heard and we    obey!”; so offer praise and thanks to God for Islam and belief!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   EIGHTEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The greatest miracle of God’s Noble Messenger (Upon whom be blessings    and peace), an eternal one, is the All-Wise Qur’an, which comprises    hundreds of evidences of his prophethood, and forty aspects of whose own    miraculousness have been proven. The Twenty-Fifth Word has explained    concisely and proved these forty aspects in its approximately one    hundred and fifty pages. Therefore, referring that supreme miracle, a    treasury of miracles, to that Word, here we shall explain only one or    two points.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   FIRST POINT&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I f i t i s a s k e d :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The miraculousness of the Qur’an lies in its eloquence. But all classes    of men have the right to have a share of its understanding, and only one    learned scholar out of a thousand can understand the miraculousness in    its eloquence?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The All-Wise Qur’an has a different kind of miraculousness corresponding    to the understanding of each class; it indicates the existence of its    miraculousness to each in a different way. For example, to the scholars    of rhetoric and eloquence, it exhibits the miraculousness of its    extraordinary eloquence. To the poets and orators, it shows its exalted,    beautiful, and original style, which no one can imitate although it    pleases everyone. The passage of time does not cause its style to age,    it always remains fresh and new. Its prose and word-order are so    well-ordered that it is both elevated and pleasant. To soothsayers and    other diviners of the Unseen, it displays its miraculousness in its    extraordinary reports concerning the Unseen. To historians, it    demonstrates its miraculousness by giving information concerning events    of past ages, as well as those of the future, and of the Intermediate    Realm, and of the hereafter. To social and political scientists, it    shows the miraculousness in its sacred principles. Yes, the Great    Shari‘a, which proceeds from the Qur’an, indicates that mystery of    miraculousness. To those occupied with knowledge of God and cosmic    truths, it shows the miraculousness of the sacred Divine truths in the    Qur’an, or else it indicates the existence of that miraculousness. To    the Sufis and saints, it shows the miraculousness in the hidden    mysteries of its verses, which constantly rise and fall like waves in    the sea of the Qur’an. And so on. To each of forty classes of men, it    opens up a window and shows its miraculousness. The ordinary people    even, who only listen to the Qur’an understanding a little of its    meaning, confirm that it does not resemble any other book. They say:    “The Qur’an is either below all the other books we have heard read,    which not even an enemy could claim -just as it is impossible- or it is    superior to all of them and is thus a miracle.” Now, in order to help    him, we shall explain further the miraculousness which the ordinary man    understood by just listening. It is as follows:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   When the Qur’an of Miraculous Exposition appeared challenging thewhole    world, it aroused passionate feelings of two kinds in people:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    In friends, the desire to imitate it; that is, the desire to resemble    the style of their beloved Qur’an, and a wish to speak like it.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    In enemies, the desire to criticize and dispute it; that is, the wish to    invalidate its claim of miraculousness by competing with its style.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, because of these two intense emotions, millions of books were    written in Arabic, and are to be seen. Now, whoever listens to the most    eloquent, the most brilliant, of these books being read together with    the Qur’an is bound to say that the Qur’an does not resemble any of    them. That means that the Qur’an is not of the same level as them. In    which case, it must either be inferior to all of them, which together    with being impossible a hundred times over, no one, not even Satan,    could claim,&lt;sup&gt;383&lt;/sup&gt; or the Qur’an of Miraculous Exposition is    superior to all of them.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, the All-Wise Qur’an demonstrates its miraculousness before    the uneducated mass of people, who do not understand its meaning, by not    wearying them. Indeed, they say: “If I hear the finest and best known    poems two or three times, I become bored of them. But the Qur’an never    wearies me; even, the more I listen to it, the more it pleases me. It    cannot therefore be written by man.” &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And to children who try to memorize it, the All-Wise Qur’an shows its    miraculousness by settling in their memories with the greatest of ease,    despite their small, delicate, weak and simple heads being unable to    retain for long a single page of other books, and many of the verses and    phrases of that large Qur’an resembling one another, which should cause    muddle and confusion.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And even to the sick and the dying, who are disturbed by the slightest    sound and noise, the murmuring and sound of the Qur’an makes felt a sort    of its miraculousness, by being as sweet and agreeable for them as    Zamzam water.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I n S h o r t :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    The All-Wise Qur’an demonstrates its miraculousness to forty different    classes and groups of people, or it indicates to the existence of its    miraculousness. It neglects no one. Even for those who can comprehend    only what their eyes see and who have no ear to hear with, no heart to    feel with, and no knowledge to judge with, the Qur’an alludes to its    miraculousness in a fashion.&lt;sup&gt;384&lt;/sup&gt; It is like this: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Qur’an of Miraculous Exposition handwritten by the calligrapher    Hafiz Osman and later printed, many of the words look to one another.    For example, if a needle is passed through the word “dog” in the phrase    “they were seven, the dog being the eighth” in Sura al-Kahf (18:22) and    through the underlying pages, with a slight deviation it will go through    the word “Qitmir” in Sura al-Fatir (35:13), thus establishing the dog’s    name. In a similar way, the words “they will be all brought before us” (muhdarun/-in)    occur twice in Sura Ya. Sin. (36:53 and 75), the first overlying the    second. The same words are again repeated twice in Sura al-Saffat (37:57    and 127), and these look both to each other and to those in Sura Ya.    Sin. Also, the phrase “in pairs” (mathnà) occurs only three times    in the Qur’an, and two of these corresponding cannot be mere    coincidence.&lt;sup&gt;385&lt;/sup&gt; There are numerous similar examples. One word    even coincides with slight deviation on five or six underlying pages.    And I have seen a copy of the Qur’an in which passages looking to one    another on facing pages were written in red ink. At that time I said    that that too indicated another sort of miracle. Some time later I saw    that many phrases looked to others on the reverse of pages,    corresponding to one another in a meaningful way. Thus, since the    arrangement of the Qur’an in the writing and script of printed copies of    the Qur’an also is through the guidance of the Prophet and Divine    inspiration, it contains the sign of a sort of miraculousness. For it is    neither the work of chance, nor of the human mind. Sometimes there are    deviations, but that is generally the fault of the printing, and if it    had been absolutely in order, the words would have corresponded to one    another exactly.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, on every page of the Qur’an’s Suras of long and medium    length which were revealed in Madinah, the word “Allah” has been    repeated in the most wondrous manner. In addition to being repeated    mostly five, six, seven, eight, nine or eleven times on the same page,    the repetitions of the two sides of the same page or on facing pages    display beautiful and significant numerical relationships.&lt;sup&gt;386, 387,    388, 389&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   SECOND POINT&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   At the time of Moses (Upon whom be peace), it was magic that was    prevalent, so his most important miracles resembled it. And at Jesus    (Upon whom be peace)’s time, it was medicine that was prevalent and his    miracles were mostly of that kind. Similarly, at the time of the Most    Noble Prophet (Upon whom be blessings and peace), in the Arabian    Peninsula four things were prevalent: &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Eloquence and rhetoric.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Second:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Poetry and oratory.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Soothsaying and divining matters of the Unseen.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Fourth:&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Knowledge of past events and cosmology.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, when the Qur’an of Miraculous Exposition appeared, it challenged    those with knowledge of these four fields.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Firstly&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    it made the men of rhetoric and eloquence bow before it; they all    listened to it in astonishment. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Secondly&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;,&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    it filled the poets and orators with amazement, that is, those who spoke    well and declaimed fine poetry, so that they bit their fingers in    astonishment. It reduced to nothing the value of their finest poems    written in gold, causing them to remove the famous ‘Seven Hanging    Poems’, their pride and glory, from the walls of the Ka‘ba.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And it silenced the soothsayers and sorcerers, who gave news of the    Unseen, and made them forget the knowledge they had received. It drove    away the jinns, and put an end to soothsaying.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And it saved those with knowledge of the past and cosmology from    superstition and falsehood, and instructed them in true facts and    luminous knowledge.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, these four groups bowed before the Qur’an in perfect wonder and    veneration, becoming its students. At no time could any of them attempt    to contest it.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I f i t i s a s k e d :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    How do we know that no one could dispute or contest it?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h e A n s w e r :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    If it had been possible to dispute it, for sure someone would have    attempted it. For their religion, their possessions, their lives, and    their families had been put into peril. If they had disputed it, they    would have been saved. If it had been possible, they were bound to    contest it. And if they had done so, since the supporters, unbelievers,    and dissemblers were many, and truly many, they were sure to have    supported such a contest, and would have advertised it widely. Just as    they spread everything that was against Islam. And if someone had    disputed the Qur’an and they had made it known to everyone, it would    certainly have been recorded in the books of history in glittering    terms. But all the histories and books are in evidence; apart from a few    passages about Musaylima the Liar, there is nothing in any of them.    Whereas for twenty-three years the All-Wise Qur’an continuously taunted    and challenged them in a way that would increase their obduracy. It in    effect said:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   “Let someone unlettered like Muhammad the Trustworthy compose the like    of the Qur’an. You can’t do it, so, come on, not an unlettered person,    but someone very learned and literary. You can’t do that either. Rather    than a single person, gather together all your scholars and men of    eloquence, and let them assist one another, and the false gods on which    you rely can also lend a hand. You won’t be able to do this either, so    use the literary works of the past, and even call on those of the future    to help you, and then compose the like of the Qur’an. And if you can’t    do this, then do not compose all the Qur’an, but only ten Suras. Come    on, you can’t manage ten which are truly like the Qur’an’s Suras, so put    it together out of stories and fictitious tales; just produce the like    of the word-order and eloquence. Don’t write a long Sura, just a short    one. But if you can’t do this, your religion, lives, property, and    families will all be in danger, both in this world and in the next!”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, with these eight alternatives, the Wise Qur’an has challenged and    silenced men and jinn, not for twenty-three years, but for one thousand    three hundred. Nonetheless, in those early times, those unbelievers did    not have recourse to the easiest way, dispute or contest, but chose the    most fearsome way, that of war, putting their lives, possessions, and    families into danger. That means, to dispute it was not possible.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And so, would not any intelligent person, particularly the people of    Arabia at that time -and the Quraysh, who were very clever- have ensured    that one of their literary men composed a Sura similar to one of the    Qur’an’s and so be saved from the Qur’an’s attacks; would they have    abandoned the short and easy way, cast all they possessed into peril,    and travelled the way most fraught with difficulties?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I n S h o r t :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    As the famous Jahiz put it: “Dispute with words was not possible, so    they were compelled to fight with the sword.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I f  i t  i s  a s k e d :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Some learned scholars have said that not one of the Qur’an’s Suras, but    not a single of its verses can be disputed, nor even a single sentence,    nor a word, nor have they been disputed. But this appears to be    exaggerated and the reason cannot accept it, for many of &lt;/span&gt;   &lt;span lang="EN-GB"&gt;men’s words resemble those of the Qur’an. What is the    reason for their saying this?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;T h e A n s w e r :&lt;/span&gt;&lt;span lang="EN-GB"&gt;    There are two schools of thought concerning the miraculousness of the    Qur’an. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The prevailing and preferred school states that the    subtle qualities of eloquence and meaning in the Qur’an are beyond human    power.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;The second, and less preferred, school states that it    is within human ability to dispute one of the Qur’an’s Suras, but    Almighty God has prevented this as a miracle of Muhammad (PBUH). Like a    man may rise to his feet, but if a prophet tells him that he cannot and    he is unable to, then it is a miracle. This opinion is called the Sarfa    School. That is, Almighty God prevented men and jinn from successfully    disputing a single of the Qur’an’s Suras. According to this school,    scholars who state that a single of its words cannot be disputed, are    correct. Because since on account of its miraculousness Almighty God    prevented them, they could not so much as open their mouths to dispute    it. And even if they had done so, they could not have uttered a word.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;However, according to the first-mentioned prevalent    and preferred school of thought, that statement of scholars has the    following subtle aspect: the All-Wise Qur’an’s phrases and words look to    one another. It sometimes happens that a single word looks to ten    places; in it are ten relationships and ten fine points of eloquence. We    have pointed out examples of some of these in the commentary called    Isharat al-I‘jaz (Signs of Miraculousness,) in the phrases of Sura    al-Fatiha and those of,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;Alif. Lam. Mim. * This is the Book; in it is    guidance sure, without doubt&lt;/span&gt;&lt;span lang="EN-GB"&gt;.&lt;sup&gt;390&lt;/sup&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;For example, take a highly decorated palace; to    situate in relation to all the decorations a stone which is like the    central point of numerous, various decorations, is dependent on knowing    the entire wall together with all its decorations. And to situate the    pupil of the eye in a human head is dependent on knowing its relations    with the whole body and all the body’s wondrous functions, together with    the eye’s position in the face of those duties. In just the same way,    the most advanced of the people of truth, have demonstrated numerous    relationships in the Qur’an’s words and their aspects and connections    with other verses and phrases. Scholars of the Hurufi School in    particular, have gone further, explaining and demonstrating to their    followers a page of hidden meanings in a single of the Qur’an’s letters.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, since it is the speech of the Creator of all things, each    of its words may be like a heart or seed. That is, a heart contained in    an immaterial body formed of mysteries, or the seed of an immaterial    tree.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Thus, words like those of the Qur’an, and even phrases or verses, may    occur in man’s speech, but an all-encompassing knowledge is necessary to    situate them exactly as they are in the Qur’an, taking into account the    many relationships.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   THIRD POINT&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A brief but true reflection on the essential nature of the Qur’an of    Miraculous Exposition was once inspired in my heart as a Divine bounty.    Now I will give below a translation of that Arabic piece.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The six aspects of the Qur’an of Miraculous Exposition are brilliant and    luminous; neither doubt nor misgiving can penetrate it. For its back    leans on God’s Throne; there is the light of Revelation in that aspect.    Before it and its goal is the happiness of both worlds; it has laid its    hand on post-eternity and the hereafter, and contains the light of    happiness and Paradise. Above it shines the seal of miraculousness.    Beneath it lie the pillars of proof and evidence. Its inner face is pure    guidance, while its right causes the mind to affirm it with phrases like    “Will they not think?” Providing spiritual sustenance to hearts, its    left causes the conscience to testify to God’s blessings. So from what    side, what corner, can the thieves of doubt and misgiving enter the    Qur’an of Miraculous Exposition?&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Yes, the Qur’an of Miraculous Exposition contains the meaning of the    consensus of the books of the prophets, the saints, and those who affirm    Divine Unity, whose centuries, ways, and temperaments were all    different. That is, those who sought the truth through either the    intellect or heart mentioned in their books the All-Wise Qur’an’s    concise decrees and principles, in such a way as to confirm them. Thus,    they are like the roots of the heavenly tree of the Qur’an. &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The All-Wise Qur’an is also based on Revelation and is Revelation. For    the Glorious One Who revealed it, demonstrated and proved it was    Revelation through the miracles of Muhammad (PBUH). And the Qur’an too,    which reveals, shows through the miraculousness on it that it comes from    the Divine Throne. Then the alarm of the Most Noble Prophet (Upon whom    be blessings and peace) to whom it was revealed, when it was first    revealed and his unconscious state during its revelation and his    sincerity and veneration towards the Qur’an, which were greater than    everyone’s, all demonstrate that it was Revelation coming from    pre-eternity; it was his guest.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Moreover, the Qur’an is self-evidently pure guidance, for observedly its    opposite is the misguidance of unbelief. It is also of necessity the    source of the lights of belief, and the reverse of this is of course,    darkness. We have proved this decisively in many of the Words.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, the Qur’an is of a certainty the assembly of truths;    illusion and superstition cannot intrude on it. The elevated perfections    which the World of Islam, to which it gave form, and the Shari‘a, which    it manifested, display testify and prove that it is pure truth and    contains no contradictions. Its discussions concerning the World of the    Unseen testify to this too, like those concerning the Manifest World.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Without doubt, the Qur’an also leads to the happiness of both worlds,    and urges man to it. If anyone doubts this, let him read the Qur’an once    and heed what it says. Moreover, the fruits the Qur’an produces are both    perfect and living. In which case, the roots of the tree of the Qur’an    are founded in reality and are living. For the life of the fruit points    to the life of the tree. See, how many perfect, living, luminous fruits    it has produced each century, like the saints and purified scholars!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, with a conviction arising from innumerable various signs, it may    be said the Qur’an is accepted and sought after by both men, and jinn,    and angels, for when it is recited, they gather round it, drawn like    moths.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   And together with being Revelation, the Qur’an has been strengthened and    fortified with rational proofs; the unanimity of the wise and    intelligent testifies to this. The great scholars of theology, and the    geniuses of philosophy like Ibn Sina and Ibn Rushd unanimously    demonstrated the Qur’anic principles, in accordance with their own    methods and proofs.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Qur’an is also affirmed by all sound natures. So long as it is not    corrupted in any way, human nature confirms it. For an easy conscience    and peace of mind are to be found through its lights. That is to say,    unspoilt human nature affirms it through the testimony of a tranquil    conscience, and says to the Qur’an through the tongue of disposition:    “Our natures cannot be perfected without you!” We have proved this truth    in many places.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Qur’an is also observedly and self-evidently an eternal and    perpetual miracle; it always displays its miraculousness. It never dies    away like other miracles, its time never comes to an end; it is    everlasting.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Furthermore, there is such breadth in the Qur’an’s guidance that the    Angel Gabriel and a young child may listen to its same lesson side by    side, and both receive their share. And a brilliant philosopher like Ibn    Sina may study the same of its lessons side by side with an ordinary    reciter, and they both receive their instruction. It may even happen    that due to the strength and purity of his belief, the common man may    benefit more than Ibn Sina.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also, there is in the Qur’an such an eye that it sees and encompasses    the whole universe, and holds it before it like the pages of a book,    describing its levels and worlds. Like a watchmaker turns, opens, shows,    and describes his clock, the Qur’an does the same with the universe, as    though it was holding it in its hand. The Qur’an of Mighty Stature is    thus; it declares: “Know that there is no god but God,” and proclaims    the Divine Unity.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O God! Make the Qur’an our companion in this world, and a friend for us    in the grave, and at the resurrection an intercessor, and on the Bridge    a light, and from the Fire a shield and screen, and in Paradise a    companion, and in all good works, a guide and leader. O God! Illuminate    our hearts and graves with the light of belief and the Qur’an; and    illumine the proof of the Qur’an for the sake of and in veneration of    the one to whom the Qur’an was revealed, and grant blessings and peace    to him and his Family from the Most Merciful One, the Gentle One. Amen&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; page-break-after: avoid; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   NINETEENTH SIGN&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   It has been proved in the previous Signs most decisively and indubitably    that the Most Noble Prophet (Upon whom be blessings and peace) was God    Almighty’s Messenger. His messengership being thus established through    thousands of certain evidences, Muhammad the Arabian (Upon whom be    blessings and peace) was the most brilliant and conclusive proof of    Divine Unity and eternal happiness. In this Sign, we shall offer a    concise and summary definition of that shining evidence, that articulate    proof. For since he is the proof and his conclusion is knowledge of God,    we must surely recognize the proof and learn the manner of his evidence.    With an extremely brief summary, therefore, we shall describe in what    ways he is a proof of it, and its correctness. It is as follows:&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Like all the beings in the universe, God’s Noble Messenger(Upon whom be    blessings and peace) pointed through his own self to the Creator of the    Universe’s existence and Unity; and he proclaimed with his tongue that    evidence of his self, together with the evidence offered by all beings.    Since he himself was the evidence, we shall point in fifteen Principles    to its proof and integrity, its truthfulness and veracity.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i r s t P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   &lt;/span&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   This proof, who indicated to the universe’s Maker with both his self,    and his tongue, and his conduct, and his speech, was both verified by    the reality of the universe, and was veracious. For the evidence to    Divine Unity made by all beings is surely confirmation of the one who    proclaims that Unity. That is to say, the cause he proclaims is verified    by the whole universe. Also, since the perfection of Divine Unity and    absolute good of eternal happiness he expounded are in agreement and    conformity with the beauty and perfection of all the truths of the    world, he is certainly veracious in his cause. That is to say, the Noble    Messenger (Upon whom be blessings and peace) was an articulate proof of    Divine Unity and eternal happiness who was both veracious and verified.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e c o n d P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Also, since that veracious and verified proof performed thousands of    miracles greater than all the previous prophets, came with a Shari‘a    that will never be abrogated, and his call was to all men and jinn, he    was surely the chief of all the prophets, and therefore gathered    together in himself the essence and unanimity of all their miracles.    That means the strength of the consensus of the prophets and the    testimony of their miracles forms a support for his truthfulness and    veracity. He is also the master and leader of all the saints and    purified scholars who attain to perfection through his training and    guidance and the light of his Shari‘a. In which case, gathered together    in him were the mystery of their wonders, their unanimous affirmation,    and the strength of their verifications. For they travelled the way    their master opened up and left open, and they found the truth. In which    case, all their wonder-working and verifications and consensus forms a    support for their sacred master’s truthfulness and veracity. Also, as    was seen in the previous Signs, this proof of Divine Unity was equipped    with such certain, evident, and definite miracles and wondrous    irhasat, and his prophethood was proved by such irrefutable    evidences that their affirmation could not be disputed, even if the    whole universe were to unite against him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r d P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And in that herald of Divine Unity and giver of the tidings of eternal    happiness who was himself a clear miracle were such elevated moral    qualities, and in the duties of his messengership such sublime    attributes, and in the Shari‘a he propagated such high virtues, that    even his most bitter enemy had to confirm them, being unable to deny    them. Since the highest and best moral qualities, the most elevated and    perfect attributes, and the most precious and acceptable virtues were    present in his self, his duties, and his religion, for sure, that being    was the exemplar, model, personification, and master of the perfections    and elevated moral qualities in beings. In which case, these perfections    in his self, his duty, and his religion form a support for his veracity    and truthfulness so powerful that it can in no way be shaken.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And this herald of Divine Unity and happiness, who was the source of    perfections and teacher of elevated virtues, did not speak of himself;    he was made to speak. Yes, he was made to speak by the Creator of the    Universe. He received instruction from his Pre-Eternal Master, then he    taught. For the Creator of the Universe showed through the thousands of    proofs of his prophethood, in part described in the above Signs, through    all those miracles He created through his hand, that he was not speaking    on his own account, but conveying His speech. Furthermore, the Qur’an    that came to him shows through its forty aspects of miraculousness,    outer and inner, that he was Almighty God’s interpreter. Also, through    all his sincerity, fear of God, seriousness, reliability, and all his    other qualities and conduct, he showed that he was not speaking his own    ideas in his own name, but was speaking in the name of his Creator. In    addition, all those who penetrate to reality who heed him have affirmed    him with the truths they have investigated and laid open; they have    believed with ‘knowledge of certainty’ that he was not speaking on his    own behalf, but that the Creator of the Universe was causing him to    speak and teaching, teaching by means of him. In which case, his    veracity and truthfulness are supported by the consensus of these four    powerful principles.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And this Interpreter of Pre-Eternal Speech saw spirit beings, conversed    with angels, and offered guidance to men and jinn. He received knowledge    surpassing the world of men and jinn, and even the worlds of spirits and    the angels; he had access to, and relationships with, the realms that    lie beyond theirs. The miracles mentioned previously and the story of    his life, which have the authenticity of ‘consensus,’ all prove this    fact. In which case, unlike soothsayers and others who give news of the    Unseen, no jinn, no spirit being, no angel, and apart from Gabriel, not    even the highest angels in attendance on God Almighty, could interfere    in the tidings he gave. And on some occasions, he even left Gabriel, his    companion, behind.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S i x t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And this being, the lord of the angels, jinn, and men, was the most    illumined and perfect fruit of the tree of the universe, and the    personification of Divine Mercy, and the exemplar of dominical love, and    the most luminous proof of the Truth, and the most radiant lamp of    reality, and the key to the talisman of the universe, and the solver of    the riddle of creation, and the expounder of the wisdom of the world,    and the herald of Divine sovereignty, and the describer of the beauties    of dominical art, and in regard to the comprehensiveness of his    disposition, he was the most complete example of the perfections of   &lt;/span&gt;&lt;span style="color: black;" lang="EN-GB"&gt; &lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;beings.    In which case, these attributes of his and his spiritual personality    indicate, indeed, show that this being was the ultimate cause of the    universe’s existence; that is to say, the universe’s Creator looked to    this being and created the universe. It may be said that if He had not    created him, He would not have created the universe. Yes, the truths of    the Qur’an and lights of belief he brought to men and jinn, and the    elevated virtues and exalted perfections apparent in his being are a    decisive witness to this fact.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S e v e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And this proof of the Truth and lamp of reality demonstrated a religion    and Shari‘a that comprises principles ensuring the happiness of both    worlds. Moreover, besides being comprehensive, it explains with complete    correctness the universe’s truths and functions, and the Creator of the    Universe’s Names and attributes. Thus, Islam and the Shari‘a are so    comprehensive and perfect, and describe the universe and Himself in such    a way, that anyone who studies it carefully is bound to understand that    his religion is a declaration, a manifesto, describing both the One Who    made this beautiful universe, and the universe itself. In the same way    that a palace’s builder writes an instruction sheet suitable to the    palace so that he may describe himself through its features, the    religion and Shari‘a of Muhammad (PBUH) demonstrate through their clear    elevatedness, comprehensiveness, and truth that his religion proceeded    from the pen of the One Who creates and regulates the universe. Whoever    ordered the universe so well is the One Who ordered this religion    equally well. Yes, the perfect order of the one requires the perfect    order of the other.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E i g h t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    Thus qualified by the above-mentioned attributes and sustained by    totally unshakeable, powerful supports, Muhammad the Arabian (Upon whom    be blessings and peace) proclaimed his message over the heads of men and    jinn in the name of the World of the Unseen, turned to the Manifest    World; he addressed the peoples and nations waiting beyond the centuries    of the future; he called out to all jinn and men; he made all places and    all times hear. Yes, we too hear!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   N i n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And his address is so elevated and powerful that all the centuries heed    it. Yes, all the centuries hear the echo of his voice.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And it is apparent from that being’s manner that he saw, and spoke    accordingly. For at times of greatest peril, he spoke unhesitatingly,    fearlessly, with utter steadfastness. On occasion he challenged the    whole world on his own.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   E l e v e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And with all his strength he made so powerful a call and summons that he    caused half the earth and a fifth of mankind to respond to his voice,    declaring: “Yes, we have heard and we obey!”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T w e l f t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And he called with such seriousness and instructed so fundamentally that    he inscribed his principles on the face of the centuries and on the very    stones of all corners of the world; he engraved them on the face of    time.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   T h i r t e e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And he proclaimed the soundness of the injunctions he conveyed with such    confidence and sureness, that should the whole world have gathered, they    could not have made him revoke or abjure a single of those precepts.    Witness to this are all his life and his illustrious biography.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F o u r t e e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And he called and summoned with such confidence and trust that he became    obliged to no one and no difficulty upset him; with complete sincerity    and honesty, he accepted before anyone the precepts he had brought, and    acted accordingly, and proclaimed them. And witness to this was his    famous asceticism and independence, and his never stooping to the    ephemeral glitter of this world, which were well-known by everyone,    friend and foe.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   F i f t e e n t h P r i n c i p l e :&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;    And his obedience to the religion he brought, and his worship of his    Maker, and his abstaining from whatever was forbidden, all of which he    performed to a greater degree than everyone else, demonstrate    conclusively that he was the envoy and herald of the Monarch of    Pre-Eternity and Post-Eternity; he was the most sincere servant of the    One Who is worshipped by right, and the interpreter of His pre-eternal    word.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The conclusion of these Fifteen Principles is this: the one qualified by    the above-mentioned attributes proclaimed Divine Unity with all his    strength repeatedly and constantly throughout his life, saying: “So know    that there is no god but God.”&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   O God, grant him blessings and peace to the number of good deeds of his    community, and to his Family.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Glory be unto You! We have no knowledge save that which You have taught    us; indeed You are All-Knowing, All-Wise!&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A DIVINE GIFT AND &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   A MARK OF DOMINICAL FAVOUR&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the hope of complying with the meaning of the verse,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   But the favour of your Sustainer, rehearse and proclaim,&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I shall mention a mark of Almighty God’s favour and mercy which was    apparent in the writing of this treatise, so that those who read it may    understand its importance.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   I had no intention of writing this treatise, for the Nineteenth and    Thirty-First Words about the messengership of Muhammad (PBUH) had been    written. Then suddenly I felt a compelling impulse to write it. Also my    power of memory had been extinguished due to the calamities I had    suffered. Moreover, in accordance with my way, I had not taken the path    of narrative, that is, “he said that,” “it was said that,” in the works    I had written. Furthermore, I had no books of Hadith or the Prophet’s    biography available to me. Nevertheless, saying: “I place my trust in    God,” I began. It was extremely successful, and my memory assisted me in    a way that surpassed even that of the Old Said. Thirty to forty pages    were written at speed every two or three hours. Once fifteen pages were    written in a single hour. It was mostly narrated from such books as    Bukhari, Muslim, Bayhaqi, Tirmidhi, Shifa’ al-Sharif,    Abu Na‘im, and Tabari. My heart was trembling, because if there had been    any error in relating them -since they are Hadiths- it would have been a    sin. But it was clear that Divine favour was with us and there was need    for the treatise. God willing, what has been written is sound. If    perhaps there are any errors in the wording of some of the Hadiths or in    the names of the narrators, I request that my brothers will look on them    tolerantly and correct them.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; text-align: right; font-weight: bold; font-style: italic;" align="right"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   S a i d N u r s i&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Ustad Said Nursi, our master, dictated and we wrote the first draft. He    had no books with him, nor did he refer to any. He would suddenly    dictate at great speed, and we wrote. We would write thirty, forty, and    sometimes more, pages in two or three hours. We formed the conviction    that this success was itself a wonder proceeding from the miracles of    the Prophet Muhammad (PBUH).&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Abdullah Çavus&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;&lt;br /&gt;  His student in permanent attendance on him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Süleyman Sami&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;&lt;br /&gt;  His scribe of rough drafts in permanent attendance on him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Hâfiz Halid&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;&lt;br /&gt;  His scribe of rough drafts in permanent attendance on him.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Hâfiz Tevfik&lt;/span&gt;&lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;&lt;br /&gt;  His scribe of rough and final drafts.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-size: 14pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The First Addendum&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-size: 14pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   to the Miracles of Muhammad (PBUH)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   [The Nineteenth Word about the Messengership of Muhammad (PBUH) and the    Miracle of the Splitting of the Moon have been included here due to    their ‘station.’]&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;      &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   In the Name of God, the Merciful, the Compassionate.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   Also being the Fourteenth Flash, this Word consists of fourteen    ‘Droplets.’&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="color: black;" lang="EN-GB"&gt;(See 19 Word)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-size: 18pt; font-family: Times New Roman TUR;" lang="EN-GB"&gt;   About the Miracle of the&lt;br /&gt;  Splitting of the Moon ( See 31 Word)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-size: 18pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   The Third Addendum&lt;br /&gt;  to the Miracles of Muhammad (PBUH)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   [This concerns the Messengership of Muhammad (PBUH) and is the answer,    in concise index-like form, to the first of the three questions and    difficulties in the Third Principle of the Thirty-First Word, about the    Ascension of Muhammad.] (See 31 Word)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; text-align: center; page-break-after: avoid; font-weight: bold; font-style: italic;" align="center"&gt;      &lt;span style="font-size: 18pt; font-family: Times New Roman TUR;" lang="EN-GB"&gt;   The Fourth Addendum&lt;br /&gt;  to the Miracles of Muhammad (PBUH)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 18pt; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-family: Times New Roman TUR;" lang="EN-GB"&gt;[The    Sixteenth Degree, on the Messengership of Muhammad (PBUH), from the    Supreme Sign.] (See 7 Ray)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span lang="EN-GB"&gt;____________________&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;1.'Coincidence' (tawâfuq)    refers to the unintentional correspondence of  letters or words in lines    or patterns on one several pages.(Tr:)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-US"&gt;2. Qur’an, 48:28-9.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;3. Al-‘Asqalânî, Fath    al-Bârî vi, 454; Muslim (Sharh: nawawî)i,2&lt;span style="display: none;"&gt;&lt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 8pt; font-family: &amp;quot;MS Shell Dlg&amp;quot;;"&gt; &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-US"&gt;4. Tirvidhî, Qiyâma 42; Ibn    Mâja, Iqâma 174; At’ima 1; Dârimî, Salât 156; Isti’dhân 4; Musnad v,    451.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-US"&gt;5. Musnad v, 266;    Valîyyuddîn Tabrîzî, Mishkât al-Masâbîh iii, 122; Ibn al-Qayyimal-Jawzî,    Zâd al-Ma’âd(Tahqîq: al-Arnacûd)i, 43-44.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR;" lang="EN-GB"&gt;   6. Unfortunately, I could not write as I had intended. Without choice, I    wrote as my heart dictated, and I could not completely conform to the    order of this classification.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;7. Muslim, Janna 31; Musnad    iii, 341, 346.&lt;br /&gt;  8. Tawatur is the kind of report that is transmitted by numerous    authorities and about which there is no room for doubt, that is, a    report concerning which there is a consensus of opinion. (Tr.)&lt;br /&gt;  9. One okka was the equivalent of 2.8 lbs. or 1,300 gr. (Tr.)&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   10. ‘Abd al-Hayy al-Laknawi, al-Ajwibat al-Fadila (Tahqiq: Abu Ghudda)    80, 120, 163, 170.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;11. For example, he was not    made to know about ‘A’isha’s taking part in the Battle of the Camel so    that his deep love and affection toward her (May God be pleased with    her) would not be hurt. He said, in fact, to his wives: “I wish I knew    which one of you will be involved in that incident.” Later he was    apparently made aware of it to a slightly greater extent, as he once    said to ‘Ali (May God be pleased with him): “Some event will take place    between you and ‘A’isha.”*&lt;br /&gt;  * Musnad vi, 393; Bayhaqi, Dala’il al-Nubuwwa vi, 410; al-Haythami,    Majma’ al-Zawa’id vii, 234.&lt;/span&gt;&lt;span style="font-size: 10pt;" lang="EN-US"&gt;   &lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;12. Bukhari, ‘Ilm 38;    Jana’iz 33; Anbiya’ 50; Adab 109; Muslim, Zuhd 72; Abu Da’ud, ‘Ilm 4;    Tirmidhi, Fitan 70; ‘Ilm 8, 13; Tafsir 1; Manaqib 19; Ibn Maja,    Muqaddima 4; Darimi, Muqaddima 25, 46; Musnad i, 70, 78; ii, 159, 171;    iii, 13, 44; iv, 47, 100; v, 292.&lt;br /&gt;  13. Qur’an, 39:32.&lt;br /&gt;  14. Bukhari, Maghazi 11; Ahmad al-Banna al-Sa’ati, al-Fath al-Rabbani    xxi, 26.&lt;br /&gt;  15. Abu Da’ud, ‘Aqdiyya 20; Musnad v, 215.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   16. See: Qur’an, 53:9.&lt;br /&gt;  17. Bukhari, Fitan 20; Sulh, 9; Fada’il Ashab al-Nabi 22; Manaqib 25;    Darimi, Sunna 12; Tirmidhi, Manaqib 25; Nasa’i, Jum’a 27; Musnad v, 38,    44, 49, 51; ‘Abd Allah Kattani, Nazm al-Mutanathir 125.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt;" lang="EN-GB"&gt;18. al-Hakim, al-Mustadrak,    iii, 139, 140; al-Haythami, Majma’ al-Zawa’id vii, 138; Bayhaqi, Dala’il    al-Nubuwwa vi, 414.&lt;br /&gt;  19. Ibn Kathir, al-Bidaya wa’l-Nihaya vi, 213; al-Hakim, al-Mustadrak    iii, 366, 367; ‘Ali al-Qari, Sharh al-Shifa’ i, 686, 687.&lt;br /&gt;  20. al-‘Asqalani, Fath al-Bari xiii, 45.&lt;br /&gt;  21. Musnad vi, 52, 97; Ibn Hibban, Sahih, viii, 258 no: 6697; al-Hakim,    al-Mustadrak iii, 120.&lt;br /&gt;  22. al-Hakim, al-Mustadrak iii, 113; Musnad i, 102, 103, 148, 156.&lt;br /&gt;  23. Bukhari, Manaqib 25; Adab 95; Istitaba 7; Muslim, Zakat, 148, 156,    157; Abu Da’ud, Sunna 28; Musnad iii, 56, 65.&lt;br /&gt;  24. Imam Ahmad, Fada’il al-Sahaba 1357; Musnad i, 85; iii, 242, 256; vi,    294; ‘Ali al-Qari, Sharh al-Shifa’ i, 702.&lt;br /&gt;  25. Ibn Maja, Fitan 34.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   26. See, Page 137 fn. 60.&lt;br /&gt;  27. al-Haythami, Majma’ al-Zawa’id vi, 244; Musnad iii, 31, 33, 82; Ibn    Hibban, Sahih ix, 46 no: 6898.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   28. The Four Poles of sainthood, namely, ‘Abd al-Qadir Gilani, Ahmad    Rufa’i, Ahmad Badawi, and Ibrahim Dasuqi. (Tr.)&lt;br /&gt;  29. ‘Ali al-Qari, Sharh al-Bukhari i, 678, 679. See, Concordance.&lt;br /&gt;  30. ‘Ali al-Qari, Sharh al-Shifa’ i, 679. See, Concordance.&lt;br /&gt;  31. ‘Ali al-Qari, Sharh al-Shifa’ i, 678. See, Concordance.&lt;br /&gt;  32. ‘Ali al-Qari, Sharh al-Shifa’ i, 678, 679. See, Concordance.&lt;br /&gt;  33. Bukhari, Jihad 15; Manaqib 25; Iman 3; Muslim, Fitan 75, 76;    Tirmidhi, Fitan 41.&lt;br /&gt;  34. Tirmidhi, Manaqib 16, 37; Ibn Maja, Muqaddima 11; Musnad v, 382,    385, 399, 402.&lt;br /&gt;  35. Muslim, Fitan 19, 20; Abu Da’ud, Fitan 1; Tirmidhi, Fitan 14; Ibn    Maja, Fitan 9; Musnad iv, 123, 278, 284.&lt;br /&gt;  36. Muslim, Jihad 83; Janna 76; Abu Da’ud, Jihad 115; Nasa’i, Jana’iz    117; Musnad i, 26; iii, 219, 258.&lt;br /&gt;  37. al-Hakim, al-Mustadrak ii, 327.&lt;br /&gt;  38. al-Hakim, al-Mustadrak iii, 298; Bukhari, Maghazi 44.&lt;br /&gt;  39. al-Khafaji, Sharh al-Shifa’ iii, 210; Ibn al-Qayyim al-Jawzi, Zad    al-Ma’ad (Tahqiq: Arnavud) iii, 385.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   40. Musnad v, 220, 221.&lt;br /&gt;  41. Qadi Iyad, al-Shifa’ i, 340; Musnad iv, 273.&lt;br /&gt;  42. al-Hakim, al-Mustadrak iii, 103.&lt;br /&gt;  43. See, al-Hakim, al-Mustadrak iii, 100.&lt;br /&gt;  44. al-‘Asqalani, al-Matalib al-‘Aliya iv, 21; al-Haythami, Majma’    al-Zawa’id no: 2708; al-Hakim, al-Mustadrak iii, 554.&lt;br /&gt;  45. Qadi Iyad, al-Shifa’ i, 338; ‘Ali al-Qari, i, 683; al-Khafaji, Sharh    al-Shifa’ i, 179.&lt;br /&gt;  46. al-Albani, Sahih al-Jami’ al-Saghir no: 2579; al-Albani, Silsilat    al-Ahadith al-Sahiha no: 1749; al-‘Asqalani, al-Matalib al-‘Aliya no:    4528.&lt;br /&gt;  47. al-Haythami, Majma’ al-Zawa’id v, 186; Ibn Hajar, al-Matalib    al-‘Aliya (Tahqiq: ‘Abd al-Rahman al-A’zami) no: 4085.&lt;br /&gt;  48. Qadi Iyad, al-Shifa’ i, 338; Musnad iii, 216-218; al-Hakim,    al-Mustadrak iii, 326.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   49. Bukhari, Fitan 4, 28; Muslim, Fitan 1; Abu Da’ud, Fitan 1; Tirmidhi,    Fitan 23; Ibn Maja, Fitan 9; Musnad ii, 390, 399; al-Hakim, al-Mustadrak    i, 108; iv, 439, 483.&lt;br /&gt;  50. Bukhari, Jana’iz 36; Manaqib al-Ansar, 49; Fara’id, 6; al-Khafaji,    Sharh al-Shifa’ iii, 209; ^Ali al-Qari, Sharh al-Shifa’ i, 699; Abu    Na’im, Hilyat al-Awliya’ i, 94.&lt;br /&gt;  51. Bukhari, Jana’iz 57; Manaqib al-Ansar 38; Muslim, Fara’id 14; Abu    Da’ud, Jihad 133; Buyu’ 9; Tirmidhi, Jana’iz 69; Nasa’i, Jana’iz 66, 67;    Ibn Maja, Sadaqat 9, 13.&lt;br /&gt;  52. Bukhari, Fada’il al-Sahaba 101; Ibn Maja, Jana’iz 64; Musnad iv,    240, 282, 283; Qadi Iyad, al-Shifa’, i, 340.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   53. Bukhari, Manaqib 25; Muslim, Fada’il al-Sahaba 101; Ibn Maja,    Jana’iz 64; Musnad vi, 240, 282, 283; Qadi Iyad, al-Shifa’ i, 340.&lt;br /&gt;  54. al-Hakim, al-Mustadrak iii, 345; Qadi Iyad, al-Shifa’ i, 343; ‘Ali    al-Qari, Sharh al-Shifa’ i, 700; al-Asqalani, al-Matalib al-‘Aliya iv,    116 no: 4109; Ibn Kathir, al-Bidaya wa’l-Nihaya v, 8-9; al-‘Asqalani,    al-Isaba iv, 64.&lt;br /&gt;  55. Bukhari, Ta’bir 12; Jihad 3, 8, 63, 75; Isti’dhan 41; Muslim, ‘Imara    160, 160; Abu Da’ud, Jihad 9; Tirmidhi, Fada’il al-Jihad 15; Nasa’i,    Jihad 40; Ibn Maja, Jihad 10; Darimi, Jihad 28; Muwatta’, Jihad 39;    Musnad iii, 240, 264; al-Albani, Sahih al-Jami’ al-Saghir vi, 24 no:    6620; al-Hakim, al-Mustadrak iv, 556.&lt;br /&gt;  56. Muslim, Fada’il al-Sahaba 229; Tirmidhi, Fitan 44; Manaqib 73;    al-Hakim, al-Mustadrak iii, 450; iv, 254.&lt;br /&gt;  57. al-Hakim, al-Mustadrak iv, 422; Bukhari, Ta’rikh al-Saghir, no: 139;    Musnad iv, 335; al-Haythami, Majma’ al-Zawa’id vi, 218.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   58. Bukhari, al-Tafsir 62; Tirmidhi, 47; Tafsir Sura 3.&lt;br /&gt;  59. al-’Ajluni, Kashf al-Khafa’ ii, 52, 54.&lt;br /&gt;  60. Abu Da’ud, Sunna 1; Ibn Maja, Fitan 17; Tirmidhi, Iman 18; Musnad    ii, 232; iii, 120, 148; ‘Ali al-Qari, Sharh al-Shifa’ i, 679. See also,    page 130.&lt;br /&gt;  61. al-Albani, Sahih Jami’ al-Saghir iv, 150; al-Hakim, al-Mustadrak i,    185; Abu Da’ud, Sunna 5; Suyuti, al-Fath al-Kabir iii, 23; Musnad ii,    86, 125; v, 406.&lt;br /&gt;  62. al-Sa’ati, al-Fath al-Rabbani xxiii, 134; Ahmad b. Hanbal, Fada’il    al-Sahaba (Tahqiq: Vasiyyullah) ii, 565; al-Hakim, al-Mustadrak iii,    123.&lt;br /&gt;  63. al-Haythami, Majma’ al-Zawa’id x, 22; al-Sa’ati, al-Fath al-Rabbani    xxiv, 20-1.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   64. Tirmidhi (Tahqiq: Ahmad Shakir) no: 2262; al-Albani, Silsilat    al-Ahadith al-Sahiha 954; al-Haythami, Majma’ al-Zawa’id x, 232, 237.&lt;br /&gt;  65. Bukhari, Jihad 102, 143; al-Maghazi 38; Muslim, Fada’il al-Sahaba    34, 35; Musnad ii, 484; v, 333; Bayhaqi, Dala’il al-Nubuwwa iv, 205.&lt;br /&gt;  66. Suyuti, al-Durar al-Muntathira (Mustafa al-Babi al-Halabi 1960) 118;    Ibn Kathir, al-Bidaya wa’l-Nihaya iv, 189-190; al-’Ajluni, Kashf    al-Khafa’ i, 365.&lt;br /&gt;  67. Muslim, Fitan 4; Ibn Hibban, Sahih viii, 259; ‘Ali al-Qari, Sharh    al-Shifa’ i, 704; al-Albani, Sahih Jami’ al-Saghir vi, 174 no: 7294.&lt;br /&gt;  68. Bukhari, Salat 63; Muslim, Fitan 70, 72, 73; Tirmidhi, Manaqib 34;    Kattani, Nazm al-Mutanathir 126; Ibn Hibban, Sahih viii, 260; al-Hakim,    al-Mustadrak ii, 155; iii, 191, 397; Qadi Iyad, al-Shifa’ i, 339;    al-Sa’ati, al-Fath al-Rabbani xxiii, 142.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   69. Bukhari, Mawaqit 4; Fitan 22; Muslim, Iman 231; Fitan 27; Ibn Maja,    Fitan 9; Musnad v, 401, 405.&lt;br /&gt;  70. ‘Ali al-Qari, Sharh al-Shifa’ i, 704; al-Khafaji, Sharh al-Shifa’    iii, 218; al-‘Asqalani, al-Isaba ii, 93-94; al-Hakim, al-Mustadrak iv,    282.&lt;br /&gt;  71. ‘Ali al-Qari, Sharh al-Shifa’ i, 703; al-‘Asqalani, al-Isaba no:    3115.&lt;br /&gt;  72. See, fn. 71. Also, Qadi Iyad, al-Shifa’ i, 344.&lt;br /&gt;  73. Bukhari, Iman 31; Muslim, Fitan 76; Tirmidhi, Fitan 41; Musnad ii,    233, 240; v, 92, 99; Qadi Iyad, al-Shifa’ i, 337; al-Mubarakfuri, Tuhfat    al-Ahwazi (Tahqiq: ‘Abd al-Wahhab) iv, 462, 663.&lt;br /&gt;  74. Qadi Iyad, al-Shifa’ i, 343; al-Khafaji, Sharh al-Shifa’ iii, 211;    ‘Ali al-Qari, Sharh al-Shifa’ i, 700; al-Albani, Silsilat al-Ahadith    al-Sahiha 1427.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   75. Bukhari, Jihad 141; Tafsir 60:1; Maghazi 46; Muslim, Fada’il    al-Sahaba, 161; Abu Da’ud, Jihad 98; Tirmidhi, lx, 1; Musnad i, 79;    al-Hakim, al-Mustadrak iii, 301; Qadi Iyad, al-Shifa’ i, 342.&lt;br /&gt;  76. al-Khafaji, Sharh al-Shifa’ iii, 139; ‘Ali al-Qari, Sharh al-Shifa’    i, 664; Suyuti, Kanz al-‘Ummal nos: 438, 439.&lt;br /&gt;  77. al-Khafaji, Sharh al-Shifa’ i, 219, 220; al-‘Asqalani, al-Matalib    al-‘Aliya no: 4366; Ibn al-Qayyim al-Jawzi, Zad al-Ma’ad (Tahqiq:    al-Arnavud) iii, 409-410; Ibn Hisham, Sirat al-Nabi ii, 413.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   78. Qadi Iyad, al-Shifa’ i, 343; ‘Ali al-Qari, Sharh al-Shifa’ i, 699;    al-Khafaji, Sharh al-Shifa’ iii, 206, 207; al-Haythami, Majma’    al-Zawa’id iv, 85.&lt;br /&gt;  79. Bukhari, Tibb 47, 49, 50; Adab 56; Da’wat 57; Bad al-Khalq 11;    Muslim, Salam 43; Ibn Maja, Tibb 45; Musnad vi, 57, 63, 96; ‘Ali    al-Qari, Sharh al-Shifa’ i, 706; Tabrizi, Mishkat al-Masabih (Tahqiq:    al-Albani) iii, 174 no: 5893.&lt;br /&gt;  80. Qadi Iyad, al-Shifa’ iv, 342; al-Khafaji, Sharh al-Shifa’ iii, 203;    al-Haythami, Majma’ al-Zawa’id viii, 289-290; Tabrizi, Mishkat    al-Masabih iii, 103.&lt;br /&gt;  81. Qadi Iyad, al-Shifa’ i, 342; ‘Ali al-Qari, Sharh al-Shifa’ i, 298.&lt;br /&gt;  82. Qadi Iyad, al-Shifa’ i, 342, 343; original: al-Haythami, Majma’    al-Zawa’id viii, 286-7; viii, 284-6.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   83. Qadi Iyad, al-Shifa’ iii, 218; ‘Ali al-Qari, Sharh al-Shifa’ i, 704;    Ibn al-Qayyim, Zad al-Ma’ad v, 538-9; al-Hakim, al-Mustadrak iv, 519;    Ibn Kathir, al-Bidaya wa’l-Nihaya iv, 30.&lt;br /&gt;  84. Qadi Iyad, al-Shifa’ i, 345; al-Khafaji, Sharh al-Shifa’ iii, 720;    ‘Ali al-Qari, Sharh al-Shifa’ i, 706; Ibn Kathir, al-Bidaya wa’l-Nihaya    iii, 96-7; Ibn Hisham, Sirat al-Nabi i, 371.&lt;br /&gt;  85. Bukhari, Tibb 30; Khiyal 13; Muslim, Salam 98, 100; Muwatta’, Madina    22, 24; Musnad iv, 195-6; Bayhaqi, Dala’il al-Nubuwwa vi, 383; Suyuti,    al-Khasa’is al-Kubra, ii, 477-8.&lt;/span&gt;&lt;/p&gt;   &lt;p class="MsoNormal" style="margin: 5pt 0cm; font-weight: bold; font-style: italic;"&gt;   &lt;span style="font-size: 10pt; font-family: Times New Roman TUR; color: black;" lang="EN-GB"&gt;   86. al-Albani, Sahih al-Ja\mi^ al-Saghir vi, 268 no: 7736; Tabrizi,    Mishkat al-Masabih no: 5433.&lt;br /&gt;  87. Qadi Iyad, al-Shifa’ i, 344; ^Ali al-Qari, Sharh al-Shifa’ i, 703;    Ibn Kathir, al-Bidaya wa’l-Nihaya x, 102; Tabrizi, Mishkat al-Masabih    no: 5433.&lt;br /&gt;  88. Bukhari, Muslim, Abu Da’ud, Tirmidhi, and Ibn Maja narrated it. See,    Tabrizi, Mishkat al-Masabih vi, 173.&lt;br /&gt;  89. Qadi Iyad, al-Shifa’ i, 341; al-Khafaji, Sharh al-Shifa’ iii, 194;    ‘Ali al-Qari, Sharh al-Shifa’ i, 692; al-Haythami, Majma’ al-Zawa’id    vii, 310; al-Hakim, al-Mustadrak iv, 519; Musnad ii, 288, 296, 304, 324,    377, 520, 536; iv, 66; v, 38.&lt;br /&gt;  90. Bukhari, Manaqib 25; al-Hakim, al-Mustadrak iv, 479, 527, 572;    Musnad ii, 288, 296, 301, 304, 324, 377, 520, 536; iv, 66; v, 38;    (different wording): Ibn Hibban, Sahih viii, 215, 252.&lt;br /&gt;  91. Bukhari, Manaqib 25; Maghazi
